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Texte remanié de : Dissertation : Litreraturwissenschaft : Eberhard-Karls-Universität zu Tübingen : 1962. / Bibliogr. p. [698]-701.

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Although rejecting Christian dogma, George Eliot retained, throughout her life, a strong sympathy for the humanitarian aspects of Christianity, which finds expression in her humane and moral philosophy, and especially in the value she attaches to right conduct. The treatment of death in her novels is governed both by this humanitarian emphasis and by her conviction of unalterable cause and effect in the universe. Given the interrelationship between individuals in society, the awesome reality of this law of consequences, demonstrating the ramifications of human error, makes it incumbent on man to avoid selfish choices. A study of the death episodes in Eliot's novels provides a comprehensive way of understanding and appreciating the operation of these concepts, in their moral and artistic aspects.

Integrating a thematic perspective and textual analysis into the method, this Master's thesis proposes to study the theme and images of death in Madame Bovary. This essay analyses the representation of death, the relationships with the survivors and the links with the main character. It demonstrates the egoistic perception of death among the survivors and explains the thematic advancement in chapter VIII of the third part of the novel. The peripheral elements of death, such as the character Lestiboudois, the cemetery, the taboos and the generally accepted ideas, are studied in the first chapter. The second is devoted to Emma Bovary's romantic conception of death, through an analysis of artistic influences and inspirations, romantic mysticism, and complacency with regards to the idea of death. I will be studying the causes of her suicide, her desire to die, her distress experienced in love, her financial bankruptcy and her emotional and physical disequilibrium in the third chapter, which ends with the study of the thematic "spiral" in chapter VIII of the third section: the race, God, time, love, nature, anguish, emotional and physical disequilibrium and death, without neglecting the various interpretations of the Blind Man's ditty. In the fourth chapter, I study the mourning, suffering and social conventions, the influence from beyond the grave upon the survivors, the grave, the memories and immortality. Finally, the last chapter, so as to integrate the various notions explained in the preceding chapters, analyses the consequences of each death in the novel upon the survivors and their reactions.

This study explores the letters which Flaubert wrote to Louise Colet between 1851 and 1854, and scrutinizes more particularly the dynamics of their epistolary relationship as well as the nature of the "contract" between the author and his mistress. A letter justifies and exists only by virtue of the distance and absence of the other person, and its appears that Flaubert resolutely availed himself of this mode of communication with Louise, and thus preserved efficiently the necessary solitude and silence for the composition of his work. The first part of the inquiry, which attempts to define the status and function of Louise in the Correspondence, is devoted to the eloquent forcefulness and the sheer quality of Flaubert's exposition. The second part of this work focuses on the originality of Flaubert's ideas in the letters and how they are representative of this life long literary beliefs. This so called love correspondence is literally permeated with literary discussion, and the reader of these letters quickly begins to wonder why Flaubert elected as his privileged correspondent a mistress who was incapable of understanding or sharing his profound convictions on aesthetic matters.