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The evolution of Tanizaki Jun’ichirō as a narrative artistMerken, Kathleen Chisato January 1979 (has links)
This thesis traces the growth of Tanizaki Jun'ichiro as a narrative artist through the three stages of his long career. A number of representative works are studied, with varying emphasis on narrative perspective, structure, character creation, and style, depending on the prominence.of these aspects of fiction in each work. Underlying the individual analyses is the basic question: how does the author resolve the problem of rendering himself in his fiction?
Chapter I, covering the initial period (1910-1928), first deals with a split in the author's sensibility. The emerging storyteller is most successful as an anti-realist, in a small number of stories with idealized, remote settings, such as "Shisei." In contrast, he fails when seeking to represent himself and his immediate environment in the shi-shosetsu. Near the end of this period, with Chijin no ai , Tanizaki begins to reconcile his need for illusion with the rendering of mundane experience.
Tanizaki's technical skills are in germ in this period. The author often demonstrates an ability to build firm structures, and to forge an elaborate style. He also establishes a conception of characters as powerful psychic forces, not as pedestrian, "realistic" creations.
Chapter II shows the fully mature artist, in his second period (1928-1950), which contains most of his major achievements. The author's continuing attachment to distant, illusory worlds is fully expressed in works drawing on Japanese tradition, such as Momoku monogatari, a romance. He also resolves the dichotomy between the demands of the imagination and those of external realities; he projects himself into his fiction with complete success. He is able to represent everyday experience in Tade kuu mushi and Sasameyuki, but these are not novels of bourgeois realism. Idealization still moves below the surface, creating a balance between versimilitude and fantasy. The rendering of the characters as idealized types is explored particularly in the study of Sasameyuki.
Tanizaki's enormous advances in method include an intricate treatment of narrative viewpoints, as in "Shunkinsho," a subtle approach to structure, notably in "Yoshino kuzu," and a new style unique in its fluidity and amplitude, as in "Ashikari."
Chapter III treats the last phase of Tanizaki's writing (1951-1965), a period of renewal and purification. Abandoning the filter of history and romance, he now tends to observe and record contemporary circumstance. He also returns to the concerns of his first phase, most significantly the shi-shosetsu, fictionalizing himself in Futen rojin nikki; in the forceful portrayal of the protagonist of this novel Tanizaki reaches the climactic point in his characterizations.
Sobriety of manner marks the writing of this phase. The characters often appear in distilled, stylized form, most remarkably in Kagi. The rich, full style of the second period disappears; instead, the author often uses notations, as in the diary form. He loses none of his skill in structure, as the two contrasting novels using the diary genre show: while Kagi is an obvious craftsman's triumph, Futen rojin is constructed with equal care but deceptive naturalness.
It is hoped that this study, concentrating on the development of Tanizaki's techniques and of his outlook, helps to account for his singularly strong grip on the reader. / Arts, Faculty of / Asian Studies, Department of / Graduate
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The christian faith and the human situation : an examination of the experiential theology of Paul Tillich and Eugen DrewermannMcInnis, Joe January 1999 (has links)
Mémoire numérisé par la Direction des bibliothèques de l'Université de Montréal.
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Issues in the thought of Paul Tillich : the quest for truth, meaning and certaintyJones, Maureen, 1973- January 2003 (has links)
No description available.
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Le concept de sécularisation chez Paul Tillich /Chagnon, Roland. January 1972 (has links)
No description available.
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Paul Tillich et l'art expressionnisteToniutti, Emmanuel 26 February 2021 (has links)
Le travail de notre thèse a porté sur la théologie de l'art expressionniste telle que le comprend Paul Tillich dans ses écrits du premier enseignement qui s'étendent de 1919 à 1926. Tillich développe deux perspectives principales dans la dynamique qui anime le lien entre la peinture expressionniste et la théologie de la culture. Il y a d'abord une signification socioculturelle dominée par l'élément de révolte qui nourrit l’art expressionniste, en réaction à la culture de la société bourgeoise. La pensée du socialisme religieux se veut une continuité de cette révolte mais elle la dépasse dans le principe du réalisme croyant. Mais il y a aussi une signification religieuse qui émerge des oeuvres expressionnistes bien que celles-ci soient considérées, par la plupart des critiques esthétiques, comme des peintures à thème profane.Tillich offre ainsi les perspectives d’une théologie visionnaire qui permet d ’envisager de nouveaux cadres de lectures pour la compréhension de l'art contemporain et de la société actuelle.
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Aux origines de la méthode de corrélation dans La dogmatique (1925) de Paul TillichDeschamps, Guylaine 12 November 2021 (has links)
Cette étude porte sur la méthode de corrélation de Paul Tillich. Elle s'intéresse plus particulièrement à l'origine de la méthode de corrélation dans un écrit encore peu connu de Tillich, la Dogmatik de 1925. Ce mémoire vise en fait à dégager les différences et les continuités fondamentales que l'on peut observer entre la Dogmatique (1925) et la Théologie systématique (1951-1963), précisément en ce qui a trait à la méthode de corrélation. À travers l'analyse de la Dogmatique, il s'agit de vérifier l'hypothèse selon laquelle la méthode de corrélation se trouve déjà en germe dans la Dogmatique, plus particulièrement dans le concept de corrélation révélationnelle, et serait issue de l'effort déployé par Tillich pour rendre compte du pôle objectif et du pôle subjectif de la révélation. En posant d'abord une question épistémologique à la Dogmatique, pour ensuite se pencher sur son contenu, cette étude tente finalement de percevoir la signification de la méthode de corrélation dans l'œuvre de Tillich, en comparant les deux points extrêmes dans l'évolution de sa synthèse théologique.
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Selected Concepts from the Philosophy of Paul Tillich and their Implications for Education in American Society with Major Emphasis on the Interaction of Teachers and PupilsPratt, Gerald B. 06 1900 (has links)
The purpose of this study was to relate Paul Tillich's concepts of love, power, and justice to teacher-pupil interaction. Three categories were used to indicate the relationship: (1) the formation of the self-concept of teachers and of pupils, (2) the teacher-pupil relationship, and (3) the learning process.
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神學與處境關連: 探討田立克及徐思關聯法之建構. / 探討田立克及徐思關聯法之建構 / Shen xue yu chu jing guan lian: tan tao Tian Like ji Xusi guan lian fa zhi jian gou. / Tan tao Tian Like ji Xusi guan lian fa zhi jian gouJanuary 2005 (has links)
黃天生. / "2005年1月". / 論文(哲學碩士)--香港中文大學, 2005. / 參考文獻(leaves [1]-[5], 2nd group). / "2005 nian 1 yue". / Abstracts in Chinese and English. / Huang Tiansheng. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2005. / Can kao wen xian (leaves [1]-[5], 2nd group). / Chapter 1. --- 引言 / Chapter 1.1 --- 硏究之背景 --- p.1 / Chapter 1.2 --- 硏究目的 --- p.4 / Chapter 1.3 --- 硏究方法及結構 --- p.8 / Chapter 2. --- 關聯法之一極一一對處境之理解 / Chapter 2.1 --- 田立克關聯法對處境之理解 --- p.10 / Chapter 2.1.1 --- 引言 --- p.10 / Chapter 2.1.2 --- 田立克自覺處身於時代的轉接階段 --- p.13 / Chapter 2.1.3 --- 田立克對現代性中心問題之反省 --- p.14 / Chapter 2.1.4 --- 從現代性的特徵帶出人存在之根本問題 --- p.16 / Chapter 2.1.5 --- 過往方法的評檢 --- p.19 / Chapter 2.2 --- 徐思相互批判關聯對處境之理解 --- p.22 / Chapter 2.2.1 --- 引言 --- p.22 / Chapter 2.2.2 --- 時代轉變的中心問題一一從現代至後現代 --- p.24 / Chapter 2.2.3 --- 處境的轉變,修正的需要 --- p.32 / Chapter 2.3 --- 從田立克至徐思 --- p.34 / Chapter 3. --- 關聯法之一極一一對宗教信仰之理解 / Chapter 3.1 --- 田立克關聯法之一極一一對宗教信仰的理解 --- p.35 / Chapter 3.1.1 --- 引信 --- p.35 / Chapter 3.1.2 --- 終極關懷作爲宗教普遍性的基礎 --- p.38 / Chapter 3.1.3 --- 終極關懷到基督宗教的上帝 --- p.41 / Chapter 3.1.4 --- 終極關懷與耶穌是基督一一基督教的獨特性 --- p.43 / Chapter 3.2 --- 徐思關聯法之一極一一對宗教信仰的理解 --- p.46 / Chapter 3.2.1 --- 引言 --- p.46 / Chapter 3.2.2 --- 徐思對宗教之定義 --- p.47 / Chapter 3.2.3 --- 宗教之定義´ؤ´ؤ極限經驗 --- p.49 / Chapter 3.2.4 --- 宗教之定義一一經典 --- p.53 / Chapter 3.2.5 --- 從經典的理解到基督論之建構 --- p.58 / Chapter 3.3 --- 從田立克至徐思 --- p.59 / Chapter 4. --- 關聯法之方法論一一如何關聯的問題 / Chapter 4.1 --- 田立克關聯法之方法論框架 --- p.61 / Chapter 4.1.1 --- 引言 --- p.61 / Chapter 4.1.2 --- 問題與答案之關係 --- p.63 / Chapter 4.1.3 --- 形式與內容之關係 --- p.67 / Chapter 4.2 --- 徐思關聯法之方法論框架 --- p.72 / Chapter 4.2.1 --- 引言 --- p.72 / Chapter 4.2.2 --- 詮釋學之於經典的嫁接 --- p.73 / Chapter 4.2.3 --- 批判技巧之運用 --- p.75 / Chapter 4.2.4 --- 類比想像的意思 --- p.77 / Chapter 4.3 --- 從田立克至徐思 --- p.80 / Chapter 5. --- 總結 / Chapter 5.1 --- 引言 --- p.82 / Chapter 5.2 --- 進入多元世界的田立克 --- p.83 / Chapter 5.3 --- 徐思在關聯法裏修正了甚麼? --- p.86
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田立克及唯識宗的罪惡觀研究: 論兩者之相似性. / Tianlike ji wei shi zong de zui e guan yan jiu: lun liang zhe zhi xiang si xing.January 2003 (has links)
王賜惠. / "2003年5月". / 論文(哲學碩士)--香港中文大學, 2003. / 參考文獻 (leaves 86-89). / 附中英文摘要. / "2003 nian 5 yue". / Wang Cihui. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2003. / Can kao wen xian (leaves 86-89). / Fu Zhong Ying wen zhai yao. / 導論:本論文的寫作目的與方法問題 --- p.1 / Chapter (A) --- 本論文的寫作目的 --- p.1 / Chapter (B) --- 文的方法 --- p.1 / Chapter (C) --- 用的形而上學槪念架構 --- p.3 / Chapter 第I章: --- 從形而上學看世界的本然面目 --- p.5 / Chapter (一) --- 田立克的觀點:田立克的本體論 / Chapter (A) --- 存在結構的第一層:自我與世界 --- p.6 / Chapter (B) --- 存在結構的第二層:三對極性 --- p.9 / 小結 --- p.11 / Chapter (二) --- 唯識宗的觀點:唯識宗的本體論 / Chapter (A) --- 現象界的虛假性 --- p.13 / Chapter (B) --- 從假現象到真實的本體-阿賴耶識 --- p.15 / 小結 --- p.21 / Chapter (三) --- 田立克與唯識宗本體論之相似性 / Chapter (A) --- 自我意識與阿賴耶識的相似性 --- p.22 / Chapter (B) --- 存在狀態的相似性 --- p.23 / Chapter (C) --- 價値意義的相似性 --- p.23 / Chapter 第II章: --- 罪惡世界的形上根源 --- p.24 / Chapter (一) --- 田立克的觀點:「自我意識」的覺醒 / Chapter (A) --- 本體界的「非存在」性 --- p.24 / Chapter (B) --- 「自我意識」的覺醒 --- p.26 / Chapter (C) --- 從「自我意識」的覺醒到「自我凸顯」的慾求 --- p.28 / Chapter (D) --- 從焦慮到自我肯定 --- p.29 / Chapter (E) --- 從焦虜到自我凸顯 --- p.32 / 小結 --- p.35 / Chapter (二) --- 唯識宗的觀點:「末那識」的執我慾求 / Chapter (A) --- 「末那識」的執著本性 --- p.37 / Chapter (B) --- 「末那識」的執著對象和目的(所緣) --- p.39 / Chapter (C) --- 「末那識」的依靠對象(所依) --- p.41 / Chapter (D) --- 「末那識」執我的後果 --- p.42 / Chapter (E) --- 「實我」的哲學意涵 --- p.44 / 小結 --- p.47 / Chapter (三) --- 「自我意識」與「末那識」之相似性 --- p.49 / Chapter (A) --- 「自我」本質的相似性 --- p.49 / Chapter (B) --- 「自我」慾求的相似性 --- p.49 / Chapter (C) --- 「自我」慾求在後果上的相似性 --- p.50 / Chapter 第III章: --- 罪惡世界的本質 --- p.51 / Chapter (一) --- 田立克的觀點:割離的實存界 / Chapter (A) --- 本體世界的瓦解 --- p.53 / Chapter (B) --- 實存界中範疇的割離 --- p.57 / Chapter (C) --- 三種象徵「割離」的人性表現一不信、狂妄、邪慾 --- p.58 / 小結 --- p.61 / Chapter (二) --- 唯識宗的觀點:虛妄分別的世界 / Chapter (A) --- 六識如何變現境相 --- p.63 / Chapter (B) --- 從六境的呈現到諸煩惱的出現 --- p.64 / Chapter (C) --- 虛妄分別世界的本質 --- p.67 / Chapter (D) --- 由虛妄分別世界到生死輪迴的苦果 --- p.71 / 小結 --- p.73 / Chapter (三) --- 割離的實存界虛妄分別界之相似性 --- p.74 / Chapter (A) --- 性質之相似性 --- p.74 / Chapter (B) --- 結構之相似性 --- p.74 / Chapter (C) --- 理路之相似性 --- p.75 / 結論 --- p.76 / 附論:宗教對話的意義和重要性 --- p.80 / Chapter (A) --- 宗教對話的重要性 --- p.80 / Chapter (B) --- 宗教對話的態度問題 --- p.81 / Chapter (C) --- 本論文在「宗教對話」上的價値意義 --- p.83 / 參考文獻 --- p.86
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蒂利希的拯救論及其對信義宗--天主教有關稱義-成義的對話的意義. / Dilixi de zheng jiu lun ji qi dui xin yi zong--Tian zhu jiao you guan cheng yi-cheng yi de dui hua de yi yi.January 2009 (has links)
劉卓輝. / "2009年9月". / "2009 nian 9 yue". / Thesis (M.Phil.)--Chinese University of Hong Kong, 2009. / Includes bibliographical references (leaves 121-125). / Abstracts in Chinese and English. / Liu Zhuohui. / 論文摘要 --- p.頁ii / Chapter 第一章 --- 導言 --- p.頁5 / 背景 --- p.5 / 文獻回顧 --- p.12 / 論文主旨 --- p.17 / Chapter 第二章 --- 蒂利希拯救論的框架:上帝與世界的關係 --- p.頁19 / 引言 --- p.19 / 「文化神學」、及宗教與文化的關係 --- p.20 / 上帝與世界的關係、及恩典的內蘊性 --- p.25 / 「新教原則」與「大公實質」的互補及相互重要性 --- p.32 / 小結 --- p.46 / Chapter 第三章 --- 蒂利希論稱義 --- p.頁47 / 引言 --- p.47 / 「因恩典藉信稱義」 --- p.47 / 蒂利希對「信」和「恩典」的理解 --- p.55 / 蒂利希對稱義的理解和信義宗傳統的關係 --- p.61 / 小結 --- p.69 / Chapter 第四章 --- 蒂利希論拯救的多重向度 --- p.頁70 / 引言 --- p.70 / 多重向度的拯救 --- p.70 / 稱義與拯救的關係 --- p.78 / 對信義宗和天主教拯救觀的雙重批判 --- p.86 / 小結 --- p.92 / Chapter 第五章 --- 對信義宗-天主教有關稱義/成義的對話的意義 --- p.頁93 / 引言 --- p.93 / 「恩典」的觀念 --- p.93 / 如何理解稱義/成義? --- p.100 / 稱義/成義在教義中的地位 --- p.106 / 對蒂利希的一些批判性評價 --- p.113 / 小結 --- p.117 / Chapter 第六草 --- 結論 --- p.頁118 / 參考書目 --- p.頁120
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