The thesis attempts to revise our view of Georgian poetry, and thus to rescue it from the critical disregard and disdain it has suffered since the 1930s. Georgian poetry will be redefined as a strong traditional poetry contemporaneous with, and yet different from, literary Modernism. An historical overview of the critical literature from the 1920s onwards will reveal the original co-existence of those now known as 'Georgians' and 'Modernists', stress their mutual break with Edwardian conventions, and will sketch the process by which Georgianism and Modernism became oppositional. Georgianism will be re-evaluated as a brave and creditable attempt to continue the Romantic and humanistic impulse in poetry at a time when younger and ostensibly more radical writers were forsaking it for the values of Modernism. The thesis will further suggest that the Georgian poets had a rather more socially aware and progressive agenda than many of the fledgling Modernists. Georgian poetry is reread, therefore, in order to bring out, as major themes, its concern with the poor and with work, with the changing environment of the nation, with the position of women in Georgian society, and with its response to the First World War. This reappraisal will lead to the contention that Georgianism should not be viewed as a low point in British poetry, but instead as supplying the formal foundations and political sensibility which mark the achievement of Great War poetry. While the thesis is careful not to overbid its claims for reviewing the Georgians' own achievement (especially in respect of their relative lack of formal experimentation compared to the Modernists), it hopes nevertheless to persuade its readers that the poets of 'Liberal England' had a more humane and realistic vision of their world than they have hitherto been credited with.

Auch in Polen ist die zweite Hälfte des 18. Jahrhunderts eine Zeit, in der man – wie am Beispiel der Warschauer Bühne gezeigt werden soll - auf eine fast experimentelle Weise den Prozeß grundlegender Wandlungen verfolgen kann, die in der Organisation, in der Funktionsweise und im künstlerischen Profil des Operntheaters vor sich gehen.

Call number: LD2668 .T4 1950 O4 / Master of Science

Thesis advisor: Dana Sajdi / The British physicians Dr. Alexander Russell M.D., FRS (c.1715 - 1768) and Dr. Patrick Russell M.D., FRS (1726/7 - 1805), both British Levant Company servants, wrote and published two editions in 1756 and 1794, respectively. These brothers resided in Aleppo, Syria, when it was a provincial capital of the Ottoman Empire and recorded their observations and empirical observations in a literary work that would later become the two editions of The Natural History of Aleppo. These editions are vital references for modern scholars concerned with Ottoman Syria, Levantine commercial activity and European presence, and the city of Aleppo. However, these very scholars ignore the significant fact that these two editions were written by two different individuals at two different points in history. Thus, this MA thesis aims to investigate the two editions and illustrate how the variations in these publications were the result of both coexisting and correlated processes that culminated in an eighteenth-century phenomenon of the transformation of British global presence from a commercial power to a modern empire. Various socio-economic, political, and cultural changes related to the Enlightenment, Industrial Revolution, and the growth of Western, especially British, global hegemony, resulted in a particular attitude towards what became constructed as the "Orient". This thesis examines the ways in which the interrelated processes of the rise of modern scientific disciplines, the quest for order, the emergence of the culture of collecting, and the new emphasis on the value of "useful knowledge" rendered the "Orient" a place to be ordered and studied, hence, to be controlled. The eighteenth century witnessed several decisive events that facilitated this phenomenon; with Britain's victory in the Seven Years' War (1756 - 1763), particularly at the Battle of Plassey (1757), Britain deviated from its previous position as a commercial power and emerged victorious as an imperial empire. The project attempts to demonstrate how the Russell Brothers' book on Aleppo represents a movement from the fascination with natural history, that is, the topography and botany of Aleppo (Alexander Russell's edition), to an attempt at a comprehensive study of a people, language, and culture (Patrick Russell's edition). The change in focus and tenor found in Patrick's edition represents a shift from natural history to ethnographic, a shift that is essentially Orientalist. Though the book is about the relatively marginal city of Aleppo, the shift between the two editions reflects not only the change of the character of British global dominance, which was, after the 1857 Indian Mutiny, officially colonial, but also the very national identity of Britain. This thesis, then, is a study of how Aleppo was conceived and reconceived through the prism of the change of British relationship to India from a commercial entanglement to imperial domination. The variations between the two editions, then, were a result of changing circumstances and consequent shifting attitudes. I not only attempt to illustrate Britain's transformation from a mercantile and commercial power to a colonial and imperial empire, but also how the variations of the Russell brothers' two editions, from a collection of observations to a scientific contribution to a body of specialized knowledge, were the direct results of the two authors' transformations from the botanist to the orientalist. / Thesis (MA) — Boston College, 2010. / Submitted to: Boston College. Graduate School of Arts and Sciences. / Discipline: History.

This study examines the life of William Vaughan, a merchant in London during the revolutionary era, and the product of a new form of liberal education developed in England's Dissenting Academies. By taking full advantage of the innovative principles of liberal education developed by men like Joseph Priestley, Vaughan, as a professional, was able to wield social and political influence on behalf of a new merchant class previously excluded from the halls of power. Vaughan's success as governor of the Royal Exchange Assurance Corporation and promoter of the English shipping industry, as well as his service as a member of numerous civic and philanthropic organizations, demonstrated a commitment to gradual improvements in the material and moral circumstances of the British Empire that had relatively little to do with the partisan political categories typically associated with the revolutionary era. / Includes bibliography. / Thesis (M.S.)--Florida Atlantic University, 2015. / FAU Electronic Theses and Dissertations Collection

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John Brown (1715-1766) has been portrayed by historians for generations as the archetypal Jeremiah. Depressed about the state of his country, he predicted the collapse of Britain in foreign war or by national bankruptcy. The main negative argument of the An Estimate of the Manners and the Principles of the Times (1757) was that effeminacy and luxury sprang from vast wealth and trade and would soon ruin the nation. In this thesis I contend that this idea does not capture the essence of Brown. John Brown‘s fascinated contemporaries not only because it was a cynical attack on contemporary commercial society. Actually, the Estimate is worthy of attention because Brown was a reformer of a particular kind. The central argument of this thesis is that in order to explore the Estimate as more than a political worry, as in fact a complicated and positive reform strategy, great attention needs to be paid to his politics and philosophy. None of the studies on Brown have taken his politics sufficiently seriously as a contribution to the reform philosophies of his time. This thesis is the first detailed study of the Estimate, its origins, arguments, reception and defence. The analysis of the Estimate can cast more light on the understanding of reform strategies during the enlightenment era and also their limits. This thesis indicates that Brown was less radical and more constructive than studies to date have imagined. In this thesis the extent of the impact of Brown‘s claims is measured, and the manner by which Brown‘s work served to highlight contrasting reform philosophies is emphasised. Therefore the aim of the thesis is to show the full extent of the reform plan Brown envisaged, unifying the moral, religious and political aspects of his thought.

No description available.

This thesis investigates new ways of reading eighteenth century British diaries and argues that these narratives do not necessarily rely upon the idea of the self as a single, unitary source of meaning. This contradicts what has traditionally been viewed as the very essence of autobiography (Gusdorf, 1954; Olney, 1980, 1988). Close readings of the diaries of John Wesley, Mrs Housman, James Boswell and Hannah Ball (all written between 1720 and 1795) show that they construct 'generalised', rather than 'unique' subjects of narrative. The self is seen to be an amalgam of common characteristic more than being a core of psychological impulses. In order to understand the 'generalised' rather than 'unique' subject found in these diaries, this thesis surveys and uses reading strategies informed by theories that can accommodate fragmented narrative forms like diaries. It also investigates the religious and philosophical underpinnings of eighteenth century autobiographical narratives to determine how the self, and consciousness, were popularly perceived in the period known as the Enlightenment (c. 1690-1810). As they are often marked by missing pages, deletions and heavy editing, careful strategies are required in order to 'read with' eighteenth century diary narratives (Sandoval, 1981; Huff, 2000; Raoul, 2001). This practice invites an engagement with philosophical debates about 'self'-the living human being who writes the diary, and the 'subject'-the 'I' produced by narrative. The thesis argues that more than any other type of written narrative, diaries demand an acknowledgement that the subject of narrative does refer to a self that lives in day-to-day relations. Not to acknowledge this is to 'write off experience altogether' (Probyn,1991:111) and exclude the political dimensions of autobiography from the analysis. The thesis concludes that by seeking to answer the questions of 'What am I?' and 'What are we?' rather than the Romantic or psychological question of 'Who am I?', eighteenth century diary narratives create complex relationships between time, subjective and narrative that transcend most theorisations of autobiography to date. This presents an exciting direction forward for a field of scholarship that has been overly concerned with defining its limitations.

The institution of farm service was mainly a West-European phenomenon. It was linked to the high age at marriage and it was an important system for the distribution of labour in agriculture. In Sweden, the use of farm servants in peasant agriculture intensified in the 18th century and remained important up till the advent of industrialization. The growth of a class of property-less, rural labourers did not undermine the system of farm service, as is sometimes claimed. Patriarchalism was an ideology intimately connected with farm service. During the 18th century, however, patriarchalism was not the common frame of reference among the upper classes when discussing state policy towards serv­ants. Patriarchalism did not become an important ideology until the beginning of the 19th century. It was inspired by the liberal critique of the old, mercantilist attitude towards labour. At the grass-root level, farm servants showed a culturally defined hostility towards wage labour. They tried to exchange wages in money for different kinds of rights and liberties, which might have served the purpose of disguising the employer-employee relationship to the peasant masters. An egalitarian ideology, typical of especially northern Sweden's peasantry, might have strengthened this hostility to being wage earners instead of having independent ways of making a living. / digitalisering@umu