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<p>The Oriental tale in the eighteenth century was a very popular form which has been ignored until fairly recently. Furthermore, woman's contribution to this popular but marginalized form has been almost utterly neglected. Beginning with Eliza Haywood's Adventures of Eovaai. Princess of Iiaveo, through Frances Sheridan's History of Nouriahad and concluding with Ellis Cornelia Knight's Dinarbas; A Tale Being£:!: Continuation of Rasselas, Prince gfAbissinia, this study chronologically follows the rise of the domestic woman in the decidedly undomestic Oriental tale as these three authors negotiate genre, their culture and their gender through the writing of Oriental tales.</p> <p>The Oriental tales as written by these women represent an opposing voice to developing literary realism so beloved of the middle classes. While Oriental tales are at least partially reactionary in their inflection of earlier romance conventions, they are also as necessary as realism for the development of capitalism: capitalism relies not only on an ethic of saving, generally associated with realism, but also on an ethic of spending. Emphasizing sumptuous description and luxury, they reinforce expenditures, which punctuate periods of working and saving, and women are absolutely central in the development and construction of their culture through their writing and through their gender association with consumption for their culture.</p> / Doctor of Philosophy (PhD)

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This study examines the interaction between religious and national affiliations within a Dissenting denomination. Linda Colley and Jonathan Clark argue that religion provided the unifying foundation of national identity. Colley portrays a Protestant British identity defined in opposition to Catholic France. Clark favors an English identity, based upon an Anglican intellectual hegemony, against which only the heterodox could effectively offer criticism. Studying the Baptists helps test those two approaches. Although Methodists and Baptists shared evangelical concerns, the Methodists remained within the Church of England. Though Baptists often held political views similar to the Unitarians, they retained their orthodoxy. Thus, the Baptists present an opportunity to explore the position of orthodox Dissenters within the nation. The Baptists separated their religious and national identities. An individual could be both a Christian and a Briton, but one attachment did not imply the other. If the two conflicted, religion took precedent. An examination of individual ministers, specifically William Winterbotham, Robert Hall, Mark Wilks, Joseph Kinghorn, and David Kinghorn, reveals a range of Baptist views from harsh criticism of to support for the government. It also shows Baptist disagreement on whether faith should encourage political involvement and on the value of the French Revolution. Baptists did not rely on religion as the source of their political opinions. They tended to embrace a concept of natural rights, and their national identity stemmed largely from the English constitutional heritage. Within that context, Baptists desired full citizenship in the nation. They called for the repeal of the Test and Corporation Acts and the reform of Parliament. Because of their criticism of church and state, Baptists demonstrate the diversity within British Protestantism. For the most part, religion did not contribute to their national identity. In fact, it helped distinguish them from other Britons. Baptist evangelicalism reinforced that separate identity, as the nation did not outweigh spiritual concerns. The church and state establishment perceived the Baptists as a threat to social order, but Baptists advocated reform, not revolution. They remained both faithful Baptists and loyal Britons.

Late 18th Britain was experiencing the beginnings of social unrest fueled in part by the American and French Revolutions. The established two class social system was being challenged by the emergence of a middle class seeking something more than traditional agricultural work. While they subscribed to very different philosophies of mind, both Stewart and Mill saw the solution to potential social chaos in a revised educational system that would open the doors to a peaceful development of that middle class. What the new educational system should look like was a direct function of the theory of mind held by the two protagonists. Employing an enlarged Foucaultian framework, this dissertation examines the various forces at work in transforming British society as it prepares for the unanticipated forthcoming industrial revolution. / Ph. D.

Female camp followers throughout history have followed troops into the field fulfilling supply and labor needs which the military structure could not. This pattern began to change during the American Revolution as governments and military commanders tightened their control on the military. Emerging army patterns and new attitudes concerning women acted to discourage the informal reliance on women and to encourage a more formal and controllable reliance on military units. By examining women with regular army groups, a stronger understanding of these women's lives and choices becomes possible. This study examines the number of women involved, the reasons they chose to follow military troops, the life they found with the military, and military commanders' attempts to control women and their behavior. Between five thousand and twenty thousand women traveled with military forces during the Revolution for reasons of economic need, a sense of duty, and love. They cleaned, cooked, nursed, and helped in gun crews for occasional pay, rations, and the chance to stay with their husbands, sons, and male friends. Disease, childbirth complications, and violence within and outside camp claimed their lives. Meanwhile, military leaders issued orders against straggling, riding the wagons, looting, and the illegal sale of alcohol in an effort to control the women's behavior. Such efforts only achieved intermittent success. / Master of Arts