O objetivo deste trabalho é analisar alguns pontos da construção simbólica do poder de napoleão bonaparte, em sua relação direta com um projeto de personalização do poder e de legitimação política, captando seu significado em meio ao universo de práticas e representações políticas de fins do século XVIIIe início do XIX.Privilegiamos alguns de seus aspectos, como a estruturação de uma imagem pública em associação com o fortalecimento e legalização de seu governo, procurando entendê-los no interior do conflito entre inovação e conservação, ou seja, de distanciamento ou aproximação dos modelos e convenções de construção simbólica do poder já utilizados durante o antigo regime. Para tanto, observamos os elementos de propaganda implícitos na fabricação da imagem napoleônica e na legitimação de seu poder, buscando perceber igualmente a dinâmica de sua elaboração e as repercussões desta imagem no imaginário coletivo. deparamo-nos, assim, com diversos "Bonapartes" e "Napoleões", ficções sociais construídas pelo uso de um conjunto de criações culturais. / The purpose of this work is to analyze some points of the symbolic construction of Napoleon Bonaparte's power, In its direct relationship with a personalizing project of power and of political legitimation, catching its meaning in a universe of political practices and representations in the end of the 18th and early 19th centuries. We give privilege to some of its aspects, like the structure of the public image associated with the empowerment and legalization of his government, trying to understand them within the inner conflict between innovation and conservation, i.e., the distancing or approaching of the models and conventions of power's symbolic construction already used during the Ancien Regime. To this, we observe the elements of propaganda that are implicit in the construction of the Napoleonic image and in the legitimation of his power, aiming to realize equally the dynamics of its formation and the repercussions of this image in the collective imaginary. We face, therefore, several "Bonaparte" and "Napoleons", social fictions built by the lise of a set of cultural creations.

O objetivo deste trabalho é analisar alguns pontos da construção simbólica do poder de napoleão bonaparte, em sua relação direta com um projeto de personalização do poder e de legitimação política, captando seu significado em meio ao universo de práticas e representações políticas de fins do século XVIIIe início do XIX.Privilegiamos alguns de seus aspectos, como a estruturação de uma imagem pública em associação com o fortalecimento e legalização de seu governo, procurando entendê-los no interior do conflito entre inovação e conservação, ou seja, de distanciamento ou aproximação dos modelos e convenções de construção simbólica do poder já utilizados durante o antigo regime. Para tanto, observamos os elementos de propaganda implícitos na fabricação da imagem napoleônica e na legitimação de seu poder, buscando perceber igualmente a dinâmica de sua elaboração e as repercussões desta imagem no imaginário coletivo. deparamo-nos, assim, com diversos "Bonapartes" e "Napoleões", ficções sociais construídas pelo uso de um conjunto de criações culturais. / The purpose of this work is to analyze some points of the symbolic construction of Napoleon Bonaparte's power, In its direct relationship with a personalizing project of power and of political legitimation, catching its meaning in a universe of political practices and representations in the end of the 18th and early 19th centuries. We give privilege to some of its aspects, like the structure of the public image associated with the empowerment and legalization of his government, trying to understand them within the inner conflict between innovation and conservation, i.e., the distancing or approaching of the models and conventions of power's symbolic construction already used during the Ancien Regime. To this, we observe the elements of propaganda that are implicit in the construction of the Napoleonic image and in the legitimation of his power, aiming to realize equally the dynamics of its formation and the repercussions of this image in the collective imaginary. We face, therefore, several "Bonaparte" and "Napoleons", social fictions built by the lise of a set of cultural creations.

The areas of study for this dissertation are the Turopon and Sirkas lappbyar (communities) in the parish of Jokkmokk during the period 1760—1860. The starting point for discussion is a decrease in population through migration to Norway, from 667 inhabitants in 1781, to 353 in 1868. The primary cause was the ecological instability of reindeer herding with recurring crises caused by poor grazing, adverse snow conditions, epizootics, and predators. The stability in reindeer herding is finally determined by the numbers of grazing animals and the carrying capacities of the pastures. A disturbance in the balance between people and animals could occur if competition from the settlers limited available pastures, or the government through taxes appropriated so much of the surplus that the subsistence level was markedly increased. A closer examination reveals, however, that no outside influences can be indicated as being responsible for the population decline. Attention must thus be directed toward the inner social processes of this pastoralist society. While the reindeer herding population diminished, the total number of reindeer remained on a relatively constant level. The resulting process of accumulation consolidated the reindeer into the hands of fewer owners. While these conclusions indicate an economically differentiated society, the marriage pattern shows that the social distance between the economic groupings was very small. By promoting economic differentiation, trade had an important potential as agent of social stratification. This potential was, however, not fully realized. The equalizing factors were stronger than the differentiating forces. / <p>Diss. (sammanfattning) Umeå : Umeå universitet, 1989, härtill 5 uppsatser</p> / digitalisering@umu

Ce travail vise à rendre compte des relations créées entre les événements naturels de forte intensité et dont les conséquences destructrices les ont fait nommer catastrophes naturelles, en partant du fameux tremblement de terre de Lisbonne, en 1755 jusqu’au milieu du XIXe siècle, avec l’avènement des nouvelles techniques et sciences, ce qui a engendré un nouveau rapport entre l’homme et la Nature. Ce changement de la représentation de la catastrophe en littérature, mais aussi dans la peinture s’appuie sur des mutations culturelles dans le plan religieux, scientifique et esthétique, dont les traces évidentes nous avons essayé d’expliciter dans ce travail. L’enjeu de cette thèse est d’analyser les métamorphoses du discours écrit et visuel de la période mentionnée, et d’attirer l’attention sur le passage entre l’horreur suscitée par un événement catastrophique et la dimension sensorielle et la fascination provoquée par le spectacle des phénomènes naturels. Toutefois, nous avons recherché le symbolisme des motifs attachés aux grands mythes de l’humanité, tels le Déluge, le thème de transgression-punition-rédemption inscrit dans la catastrophe, qui se transforme dans un nouveau concept, un objet d’analyse, de réflexion et de contemplation, qui nous incite à voir différemment. / This research aims to report on the relationships created among natural events of high intensity which can be categorized as natural disasters due to their destructive consequences starting with the famous earthquake of Lisbon in 1755 until the mid-nineteenth century, the advent of new technology and science, which created a new relationship between man and nature. This change in catastrophe representation in literature but also in the painting is based on religious, scientific and aestethetic changes, the key elements that we explored in this work. The aim of this dissertation is to analyze the metamorphoses of writing and visual discourse of the above-mentioned period and draw attention to the transition from horror triggered by a catastrophic event to a sensory dimension and fascination caused by the spectacle of natural phenomena. We also examined the symbolism of the motifs attached to the great myths of humanity, such as the Flood, the theme of transgression-punishment-redemption part of the disaster, which generates into a new concept, an object of analysis, reflection and contemplation, which inspires us to see the catastrophic events differently.