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One could think of Catholicism as being about the control of desire. Desire is dangerous and disturbing and so the Church helps us tame this force in our lives. But that is only half the story. There is another, albeit less prominent, strand of the tradition of the Church that invites us to deepen our desires, to touch their hidden longings, and to liberate desire in recognition of its ultimate goal. that of relationship with the God who is racked with desire for us. My purpose in this thesis is first to show the centrality of desire for Catholic theology. Second, to begin to explore a specifically gendered trajectory of desire using a variety of emerging discourses of desire. And third, to show how we can begin to rethink and transform the official tradition so that it can be a positive resource for coming to a greater understanding of women's desires in particular. I describe this important task as being about a construction of a feminist pedagogy of desire. In chapters one and two, I offer analyses of why the current religious, social and symbolic order has made the actualising of women's desires difficult and therefore why we need a feminist pedagogy of desire within post-conciliar Catholic theology today. Then through empirical evidence acquired through an interview process with ten contemporary Catholic theologians, I have in chapters three and four, manifested the ongoing struggles and tensions that seem to exist within post-conciliar Catholic theology today to move beyond undifferentiated models of desire that run the risk of misrepresenting, and being biased against, women's desires. In chapters five and six, I have with the help of the twelfth century medieival abbess, Heloise, undertakien a theological anaylsis of literary work so as to begin to apply a gendered perspective to a well known narrative of female desire. I conclude by arguing that it is only when the official tradition itself learns to theorise desire from women's experience, that is through a more finely honed gendered perspective, that it can help create space for the female desiring subject and in doing so, truly orient us to desire more daringly in ways that will ultimately foster greater mutual flourishing for women and men today.

This thesis is a theoretically framed and historically informed sociological analysis of how digital technology usage shapes religious identity in Pakistan. The development literature is dominated by assumptions of technologically driven progress towards secularisation and studies of technology projects, yet there are few empirical studies of everyday ICT day use, and religion remains significant in Pakistan. To explain this, I draw on theoretical literature, the Pakistan religious identity literature and twelve months of fieldwork (2014-2015) to present an analysis of how Facebook shapes the enactment of religious identity by young people in three cities in the Punjab, Pakistan. I conceptualise identity as the performative enactment of subject positions constituted by discursive regimes of knowledge and power, and technologies as assemblages of discursive and material elements that in their arrangement create possibilities for action. The entanglement of actors and assemblages in performative enactment produces phenomena, such as religious identity. Methodologically I adopt an agential realist perspective and utilise a mixed methods approach that includes a survey, document collection and in-depth interviews and observation of young Facebook users. My empirical findings show that the new technologies of social media, mobile phones and mobile internet interact with public discourse and everyday practice to shape religious identity. First, I show this by describing how Facebook’s construction as a blasphemous technology strengthens existing discourses of religious nationalism. Second, I show how Facebook’s technological discourses of singular authenticity shape the enactment of religious identity with implications for religious minorities. My final analysis theorises how the use of Facebook shapes religious identity through the emergence of what I call ‘digital secularisation’. Together this thesis makes the following contributions. First, it provides a much-needed empirical account of the adoption of a new communication technology being rapidly adopted. Second, it makes a theoretical contribution through showing how conceptualising identity as performative and technology as assemblage helps explain the resurgence of religion in processes of development and social change. This explanation is presented as a theory of ‘digital secularisation’.

陳碧君. / "2002年8月" / 論文 (哲學碩士)--香港中文大學, 2002. / 參考文獻 (leaves 337-349) / 附中英文摘要. / "2002 nian 8 yue" / Chen Bijun. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2002. / Can kao wen xian (leaves 337-349) / Fu Zhong Ying wen zhai yao. / Chapter 第一章： --- 引論 --- p.1 / Chapter 一. --- 引言 --- p.1 / Chapter 二. --- 趙岐《孟子章句》硏究槪況 --- p.4 / Chapter 三. --- 硏究目的及方法 --- p.5 / Chapter 四.. --- 趙岐《孟子章句》之流傳及版本 --- p.6 / Chapter 五.. --- 章句之名稱 --- p.8 / Chapter 第二章： --- 趙岐《孟子章句》之背景 --- p.11 / Chapter 一. --- 學術背景 --- p.11 / Chapter 二. --- 政治背景 --- p.15 / Chapter 三. --- 趙岐的生平 --- p.16 / Chapter 四. --- 餘論 --- p.18 / Chapter 第三章： --- 趙岐《孟子章句》體例 --- p.20 / Chapter 一. --- 引言 --- p.20 / Chapter 二. --- 訓詁體式 --- p.20 / Chapter 三. --- 訓詁方面 --- p.21 / Chapter 四. --- 訓詁方法 --- p.44 / Chapter 第四章： --- 章指體例 --- p.51 / Chapter 一. --- 何謂章指 --- p.51 / Chapter 二. --- 章指的起源 --- p.52 / Chapter 三. --- 章指體例 --- p.53 / Chapter 四. --- 章指的作用 --- p.70 / Chapter 五. --- 章指的特色 --- p.76 / Chapter 第五章： --- 趙岐與文獻 --- p.92 / Chapter 一. --- 引言 --- p.92 / Chapter 二. --- 趙岐所用之古籍 --- p.93 / Chapter 三. --- 趙岐的詩學 --- p.94 / Chapter 四. --- 趙岐的¯‘ة書學 --- p.110 / Chapter 五. --- 趙岐與禮學 --- p.124 / Chapter 六. --- 趙岐的春秋學 --- p.131 / Chapter 七. --- 趙岐與易 --- p.138 / Chapter 八. --- 趙岐的論語學 --- p.142 / Chapter 九. --- 小結 --- p.153 / Chapter 第六章： --- 趙岐《孟子章句》的思想 --- p.156 / Chapter 一. --- 引言 --- p.156 / Chapter 二. --- 章指與注文的關係 --- p.157 / Chapter 三. --- 趙岐《孟子章句》的出處進退思想 --- p.159 / Chapter 四. --- 趙岐《孟子章句》對氣節的看法 --- p.172 / Chapter 五. --- 趙岐《孟子章句》的修身觀 --- p.176 / Chapter 六. --- 趙岐《孟子章句》所反映的士人社會 --- p.181 / Chapter 七. --- 通經致用與趙岐的政治意識 --- p.184 / Chapter 八. --- 《孟子章句》與發憤著書說 --- p.185 / Chapter 九. --- 道統觀的確立 --- p.187 / Chapter 第七章： --- 結論 --- p.195 / Chapter 一. --- 章句的發展 --- p.195 / Chapter 二. --- 趙岐之學術 --- p.198 / Chapter 三. --- 趙岐之寄意 --- p.199 / Chapter 四. --- 趙岐《孟子章句》與孟子學 --- p.201 / 附錄 --- p.203 / 【附錄一：趙岐之生平及其注之背景】 --- p.203 / 【附錄二：東漢著名經學家卒年表】 --- p.212 / 【附錄三：趙岐「孟子題辭」】 --- p.213 / 【附錄四：趙岐「孟子篇敘」】 --- p.215 / 【附錄五：趙岐訓釋字義與東漢訓詁書的關係】 --- p.217 / 【附錄六：趙注與朱注釋字義比較】 --- p.228 / 【附錄七：趙岐「孟子章指」二百六十一條】 --- p.240 / 【附錄八：趙岐「孟子章指」押韻情形】 --- p.251 / 【附錄九：連珠各種說法】 --- p.295 / 【附錄十：趙岐解釋《孟子》引《詩》與毛傳鄭箋之比較】 --- p.297 / 【附錄十一：趙岐引《詩》】 --- p.307 / 【附錄十二：岐解釋《孟子》引《書》】 --- p.313 / 【附錄十三：趙岐引《書》】 --- p.318 / 【附錄十四：孟子引《禮》】 --- p.322 / 【附錄十五：趙岐引《禮》】 --- p.323 / 【附錄十六：趙岐引《春秋》傳】 --- p.327 / 【附錄十七：趙岐釋《孟子》引《論語》】 --- p.329 / 【附錄十八：趙岐弓 --- p.332 / 參考書目 --- p.337 / 參考篇章 --- p.342

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Louis Weinberg. / "September 14, 1951." "This report is identical with a doctoral thesis in the Department of Electrical Engineering, Massachusetts Institute of Technology, 1951." / Bibliography: p. 105. / Army Signal Corps Contract no. DA36-039 sc-100 Project No. 8-102B-0. Dept. of the Army Project No. 3-99-10-022.

Inaug.-diss.-Leipzig. / Vita. Published in full Leipzig, Teubner, 1880.

Thesis (Ph. D.)--Ohio State University, 2003. / Title from first page of PDF file. Document formatted into pages; contains xi, 422 p.: ill., maps. Includes abstract and vita. Advisor: Nathan Rosenstein, Dept. of History. Includes bibliographical references (p. 408-422).

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