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1	Appropriation and resistance in Philippine Marian devotion Aguilar, Maria Gloria E. January 2001 (has links) This dissertation is a postcolonial study of Philippine Marian devotion using, among others,M. M. Bakhtin's theory of dialogism and Homi Bhabha's theories on ambivalence (the "simultaneous desire for and disavowal of a given object"), mimicry and hybridity. It is also a historical study of Philippine Marian devotion, and it differentiates Philippine Mariology from the Latin American (both locations being former Spanish colonies and thus historically and culturally connected) in the way that Philippine pre-Hispanic animistic religion has shaped and continues to shape Philippine religiosity today. The syncretic or hybrid religiosity that emerged as a result of transculturation has, in the past, provided the impetus for native rebellion and resistance against the colonizers. As a specific example of this kind of religiosity, Marian devotion may also therefore be seen as a site of appropriation and resistance. Although the methods of appropriation, resistance and subversion are quite subtle, they may in fact be seen in the ambivalent attitudes to Mary that can be found among Filipinos in general: while people seemingly subscribe to the Marian stereotypes perpetuated by the Philippine Catholic Church and the dominant social classes,t here is neverthelessa subversion of these stereotypes through an active re-situating or re-contextualizing of Marian symbolism. Indeed, while in many Philippine Marian events (e. g. the Marian festival or the Marian apparition) the traditional (or Church advocated) formats are generally followed, they have become objects of, to use Bhabha's terminology, mimesis or parody. Moreover, this ambivalence towards Mary is extended towards the Catholic faith as a whole, which has historically been associated with the legitimation of colonial authority. The importance of this study is that, while many Filipino academics have written about the Passion of Christ and its significance for the colonized Filipino, there has been no attempt to analyze the Filipinos' identification with Mary as a form of resistance against oppressive colonial and neo-colonial discourses. 232.91
2	Domesticating the Virgin : vernacular depictions of Mary and their reception in late medieval society Scammell, Jennifer F. January 2010 (has links) This thesis is concerned with the didactic function of fourteenth- and fifteenth-century vernacular religious literature and art in contemporary medieval English society, and particularly the ways in which texts and images participate in emergent lay religious culture and inform social practices of the time. The focus is on apocryphal and legendary depictions of episodes in the Life of the Virgin Mary in vernacular works of the later Middle Ages and special consideration is given to the ways in which certain female audiences in England may have received and responded to Mary narratives. An introductory chapter outlines the process and means by which biblical and extra-biblical knowledge was disseminated to the late medieval laity via the range of literary and pictorial material brought into comparison in this thesis. Additionally, the introductory chapter surveys existing research on the socio-economic and spiritual circumstances that made accounts of Mary’s life particularly useful to ‘merchant-class’ wives whose way of life, it is argued, is emblematic of change in the period. Five central chapters each provide interpretations of common motifs in a key event in Christian history involving Mary and assess their engagement with the experiences and aspirations of lay unlearned audiences, primarily (though not exclusively) domesticated bourgeois women. The events referred to and discussed in chronological order in this thesis are the Annunciation, Nativity, Passion of Christ, and the Death, Assumption and Coronation of Mary. The material analysed comprises biblical drama, sermons, poetry, lyrics, wall-paintings, manuscript illustrations, and tapestries. A number of core works are referred to throughout and, as detailed in the introduction, include texts such as the four extant mystery cycle plays, Nicholas Love’s Mirror, John Mirk’s Festial, the Cursor Mundi, and art works such as contained in the Biblia Pauperum, and books of hours. 232.91
3	The festival of the Annunciation : studies of the festival from early Byzantine texts Fletcher, Robin A. January 1955 (has links) No description available. 232.91
4	A thealogy of Mary : the non-Christian myth of Mary, the shadow of Mary and an individual connection to the divine self through Mary Luzyte, Rasa January 2013 (has links) My work on the thealogy of Mary conveys a largely subjective way of thinking, it does not claim to present the view of any group, and it does not profess a theoretical agenda for a cult or a religious movement of Mary. The framework of this work is grounded in symbolic (legends, fairy tales and images), psychological (the structure of the psyche according to Carl Gustav Jung: the Self, the conscious, the unconscious, the Shadow) and imaginative (individual interpretations of narratives and images) spheres that are combined with feminist spirituality theories, religious philosophy and literary analysis. In my thesis, I offer a non-Christian myth of Mary which I form out of the folklore narratives about Mary. In my work, Mary is understood as the female divine archetype on the collective level, and as an expression of the Self on the individual level. Following Jung’s theory, the archetypes are forms and not contents, that is, an archetype can be comparable to an empty shell, which we fill with our own experience or with narratives that are meaningful to us. I take the image of Mary out of the Roman Catholic context and give it a new mythological narrative. This means to me a possibility not only to acquire a non-Christian myth of Mary but also to develop an individual relationship with the divine in its female personification. On the collective level, the thealogy of Mary creates a spiritual and psychological sphere in which the female divine has a possibility to outweigh the one-sidedness of the past few thousand years of the male predominance in the religious philosophy in the West. 232.91
5	Marie : une lecture comparée de "Redemptoris Mater" (Jean-Paul II) et du "Commentaire du Magnificat" (Luther) à la lumière des dialogues œcuméniques / Mary : a comparative study of "Redemptoris Mater" (John-Paul Il) and the "Commentary on the Magnificat" (Luther) in the light of ecumenical dialogues Graber, Anne-Cathy 19 December 2015 (has links) Ce travail a pour objectif de vérifier, à partir du thème Marie (souvent compris comme un des obstacles au rapprochement des Églises), la cohérence du mouvement œcuménique contemporain et la consonance des résultats de ces dialogues avec les enseignements officiels des Églises. Le point de départ de la réflexion est une lecture comparée de Redemptoris Mater de Jean-Paul II et du Commentaire du Magnificat de Luther. Cette comparaison est vérifiée ensuite par des dialogues œcuméniques (luthéro-catholiques, mais aussi pentecôtistes-baptistes, catholiques…) dans une perspective d'interpellations réciproques à propos de la compréhension de Marie dans le mystère de l'Église et du salut. La théologie mariale s’avère être un lieu de vérification œcuménique fécond : elle met en exergue les consensus et clarifie les questions encore ouvertes de la recherche œcuménique, en particulier celle de l’instrumentalité de l’Église. / The role of Mary is often understood as an obstacle to reconciliation between Churches. Using this theme, the dissertation has as its objective the verification of the coherence of the contemporary ecumenical movement aswell as to how the results of the various dialogues correspond to the official teaching of the Churches. The starting point is a comparative study of John-Paul II’s Redemptoris Mater and Luther’s Commentary on theMagnificat. This comparison is then examined in the light of results from various ecumenical dialogues (between Lutherans and Catholics as well as Evangelicals, Pentecostals and Catholics…). Out of the dialogues come reciprocal questions concerning how Mary is understood in the mystery of the Church and of salvation. Marian theology shows itself to be a very fertile method of ecumenical verification, revealing both new consensuses and clarifying issues that remain open for ecumenical research, especially in relation to the instrumentality of the Church. Commentaire du Magnificat Consensus différencié Ecclésiologie Écriture et Tradition Hiérarchie des vérités Immaculée Conception Instrumentalité Jean-Paul II Luther Mariologie Médiation Œuménisme Plénitude de grâce Foi Redemptoris Mater Commentary on the Magnificat Differentiated Consensus Ecclesiology Ecumenism Fullness of Grace Faith Joint declaration on Justification Hierarchy of Truths Immaculate Conception Instrumentality John-Paul II Luther Mariology Mediation Redemptoris Mater Scripture and Tradition 232.91 262.001

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