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Steve Biko’s Africana existential phenomenology : on blackness, black solidarity, and liberationMpungose, Cyprian Lucky 07 1900 (has links)
This study focuses on Steve Biko’s Africana existential phenomenology, with particular emphasis on the themes of blackness, black solidarity and liberation. The theoretical foundation of this thesis is Africana existential phenomenology, which is used as a lens to understand Biko’s political thought. The study argues that thematic areas of blackness, black solidarity, and liberation are inherent in Africana existential phenomenology. These thematic areas give a better understanding of existential questions of being black in the antiblack world. What is highlighted is the importance and the relevance of the revival of Biko’s thinking towards creating other modes of being that are necessary for the actualisation of blacks as full human subjects. / Political Sciences / M.A. (Politics)
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Intimidation as a factor in the liberation struggle in South Africa with special reference to Bela Bela (Warmbaths) : an anthropological perspectiveVan Niekerk, Letitia 07 1900 (has links)
INTIMIDATION AS A FACTOR IN THE LIBERATION STRUGGLE OF
SOUTH AFRICA WITH SPECIAL REFERENCE TO BELA BELA
(WARMBATHS): AN ANTHROPOLOGICAL PERSPECTIVE
The cultural revitalisation or adjustment model of Anthony Wallace provides a basis for
interpreting religious, political and other revitalisation movements. This study focuses on
political revitalisation movements. Participation in the activities of revitalisation movements does
not always occur voluntarily. Leaders of such movements apply techniques and methods of
intimidation enforcing change and participation. In South Africa, political revitalisation was
inter alia brought about by the ANC as political liberation movement who used methods of
violent and non-violent intimidation to force people, regardless of their ethnic affiliation, to
support the movement and enforce political change. The ANC inter alia used charactersitic
cultural phenomena and components of Bantu-speakers as resources for intimidation to ensure
unanimity, participation and ultimately to achieve political liberation. Cultural components that
were exploited included communality, group solidarity, administration of justice, songs and
dances. / INTIMIDASIE AS 'N FAKTOR IN DIE VRYHEIDSTRYD IN SUID-AFRIKA
MET SPESIALE VERWYSING NA BELA BELA (WARMBAD): 'N
ANTROPOLOGIESE PERSPEK.TIEF
Kulturele vernuwmg ts 'n universele verskynsel. Anthony Wallace se model van kulturele
vernuwing of -aanpassing bied 'n raamwerk vir die verduideliking en interpretasie van die fases
waardeur kulturele vernuwingsbewegings van 'n godsdienstige, politieke of ander aard ontwikkel.
In hierdie studie word daar uitsluitlik gefokus op vernuwingsbewegings van 'n politieke aard.
Aangesien deelname aan die aktiwiteite van kulturele vernuwings- en aanpassingsbewegings nie
noodwendig vrywillig geskied nie, het leiers van hierdie bewegings gebruik gemaak van tegnieke
en metodes van intimidasie om deelname en vernuwing op die massas af te dwing. In SuidAfrika
is politieke vernuwing onder andere teweeggebring deur die ANC as politieke
bevrydingsbeweging. Die ANC het gebruik gemaak van gewelddadige (harde of direkte) sowel
as nie-geweldadige (sagte of indirekte) intimidasie om mense, ongeag hulle etniese aanhorigheid,
te dwing om die beweging se oogmerke aktief te ondersteun om politieke verandering te weeg te
bring. As dee! van die strategie om deur intimidasie mense tot deelname aan massa-aksies soos
optogte, betogings en massa-vergaderings te dwing, het die ANC gebruik gemaak van bepaalde
kultuur verskynsels en -komponente wat eie is aan die lewensbeskouinge en lewenswyse van
Bantoe-sprekendes.
Kultuurkomponente wat suksesvol benut is deur die leiers en lede van bevrydingsbewegings
omvat, onder andere verskynsels soos kommunaliteit, groep solidariteit, die regspraak, liedere en
danse. Hierdie kultuurkomponente en verskynsels is verander en aangepas om ten eerste eenheid
en deelname te bewerkstellig en te verseker en uiteindelik om die hoofdoelwit van politieke
bevryding te bereik. / Anthropology and Archaeology / M.A. (Anthropology)
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Intimidation as a factor in the liberation struggle in South Africa with special reference to Bela Bela (Warmbaths) : an anthropological perspectiveVan Niekerk, Letitia 07 1900 (has links)
INTIMIDATION AS A FACTOR IN THE LIBERATION STRUGGLE OF
SOUTH AFRICA WITH SPECIAL REFERENCE TO BELA BELA
(WARMBATHS): AN ANTHROPOLOGICAL PERSPECTIVE
The cultural revitalisation or adjustment model of Anthony Wallace provides a basis for
interpreting religious, political and other revitalisation movements. This study focuses on
political revitalisation movements. Participation in the activities of revitalisation movements does
not always occur voluntarily. Leaders of such movements apply techniques and methods of
intimidation enforcing change and participation. In South Africa, political revitalisation was
inter alia brought about by the ANC as political liberation movement who used methods of
violent and non-violent intimidation to force people, regardless of their ethnic affiliation, to
support the movement and enforce political change. The ANC inter alia used charactersitic
cultural phenomena and components of Bantu-speakers as resources for intimidation to ensure
unanimity, participation and ultimately to achieve political liberation. Cultural components that
were exploited included communality, group solidarity, administration of justice, songs and
dances. / INTIMIDASIE AS 'N FAKTOR IN DIE VRYHEIDSTRYD IN SUID-AFRIKA
MET SPESIALE VERWYSING NA BELA BELA (WARMBAD): 'N
ANTROPOLOGIESE PERSPEK.TIEF
Kulturele vernuwmg ts 'n universele verskynsel. Anthony Wallace se model van kulturele
vernuwing of -aanpassing bied 'n raamwerk vir die verduideliking en interpretasie van die fases
waardeur kulturele vernuwingsbewegings van 'n godsdienstige, politieke of ander aard ontwikkel.
In hierdie studie word daar uitsluitlik gefokus op vernuwingsbewegings van 'n politieke aard.
Aangesien deelname aan die aktiwiteite van kulturele vernuwings- en aanpassingsbewegings nie
noodwendig vrywillig geskied nie, het leiers van hierdie bewegings gebruik gemaak van tegnieke
en metodes van intimidasie om deelname en vernuwing op die massas af te dwing. In SuidAfrika
is politieke vernuwing onder andere teweeggebring deur die ANC as politieke
bevrydingsbeweging. Die ANC het gebruik gemaak van gewelddadige (harde of direkte) sowel
as nie-geweldadige (sagte of indirekte) intimidasie om mense, ongeag hulle etniese aanhorigheid,
te dwing om die beweging se oogmerke aktief te ondersteun om politieke verandering te weeg te
bring. As dee! van die strategie om deur intimidasie mense tot deelname aan massa-aksies soos
optogte, betogings en massa-vergaderings te dwing, het die ANC gebruik gemaak van bepaalde
kultuur verskynsels en -komponente wat eie is aan die lewensbeskouinge en lewenswyse van
Bantoe-sprekendes.
Kultuurkomponente wat suksesvol benut is deur die leiers en lede van bevrydingsbewegings
omvat, onder andere verskynsels soos kommunaliteit, groep solidariteit, die regspraak, liedere en
danse. Hierdie kultuurkomponente en verskynsels is verander en aangepas om ten eerste eenheid
en deelname te bewerkstellig en te verseker en uiteindelik om die hoofdoelwit van politieke
bevryding te bereik. / Anthropology and Archaeology / M.A. (Anthropology)
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