A certain community within the southern region of Texas has consistently been linked to escalating poverty, high crime rates, low educational achievement, and poor physical and mental health. For the purpose of this research, this community will be referred to as Community X. Although some researchers have found that sense of community and supportive social networks are associated with healthy mental and physical functioning, others have suggested that in a debilitated community social networks can facilitate psychological distress and a strong sense of community is difficult to develop. Guided by Bronfenbrenner's ecological model, the purpose of this quantitative correlational study was to examine the combination of 3 Social Network Index (SNI) scores and 4 Sense of Community Index 2 (SCI-2) scores that affect Kessler Psychological Distress Scale (K10) scores. For the 106 Community X resident participants, as the SNI number of embedded networks increased, K10 scores tended to increase, indicating higher levels of psychological distress (consistent with the negative effect research). In a cluster analysis, two clusters emerged in which one cluster (n = 67) had positive z-score means on all SNI indices and all SCI-2 subscales, while the other cluster (n = 39) had all negative z-score means. The cluster with all positive scores had lower K10 psychological distress scores (consistent with the positive effect research), but the difference was not statistically significant. The mixed results indicated that comparative research is needed to control for communities of varying ecological distress to better relate psychological distress to sense of community and the valence of social networks to facilitate positive social change health policies and interventions that are ecological-distress sensitive.

Since 2000, the southern Israeli town of Sderot and a neighboring rural region, Otef Aza, have been frequently exposed to nearly identical terror attacks by Hamas. While only a small minority of Otef Aza residents have been diagnosed with post-traumatic stress disorder (PTSD), more than a third of Sderot residents have been diagnosed with PTSD. Factors such as social cohesion and ideology may be the unique factors that protect Otef Aza kibbutzim residents from PTSD; however, a gap in the literature exists as to how these same factors might affect PTSD symptomology in Sderot residents. Orthodox religiosity has also been associated with reduced PTSD symptoms in Sderot; however, previous research on religiosity has analyzed demographic characteristics and did not use a measure assessing dimensions of religiosity. The purpose of this quantitative study was to examine the impact of sense of community, ideology, and religiosity on PTSD symptoms among Sderot residents. The theoretical foundation of this study was the diathesis-stress model of PTSD. A survey was completed by a convenience sample of Sderot residents (n = 118). Standard multiple linear regression revealed that ideology, intrinsic religiosity, nonorganizational religious activity, and the fulfillment of needs dimension of sense of community were significant predictors of PTSD symptomatology. Study findings suggested protective factors which could help a large portion of the population. These findings have implications for positive social change for the residents of Sderot by enhancing their opportunities for increased positive interactions, well-being, and meaning and value in their lives.

This research examined notions of belonging and sense of community through a set of layered lenses that integrated a social model of aging with phenomenology to gain a better understanding of the lived experiences of individuals residing in a long-term care (LTC) home. Conducted in a for-profit LTC home in Ontario, this study analyzed messaging in marketing materials supplied to potential residents and their families in anticipation of a move to a LTC home and in the staff policies and procedures manuals using document and narrative analysis. Themes emerging from this phase were then compared with the first-hand experiences of living in a LTC home as told by residents through the use of a focus group (n=6) and individual interviews (n=6) and experiences of working in a LTC home as described by interviews with staff (n=6). Analysis of marketing documents revealed the theme of let us be your caring community. As messaged in these documents, the LTC home supported residents by caring, embodying the ideals of home through natural living spaces, and supporting meaningful personal connections. This contrasted with messages found in the staff policy manuals. Divided discourses highlighted the tangible complexities of implementing a person-centered philosophy within a business model by describing the industry of care, prescribed customer service, fabricating normalcy and, to a much lesser extent, promoting the practice of person-centered care. Residents’ phenomenological stories illustrated variable un/belonging within a LTC home. Personal experiences of the institutional erosion of belonging, congregate nature of living in a LTC home, changing nature of personal relationships and the prescriptive living environment routinized day-to-day experiences and provided a stark contrast between belonging in community and un/belonging in a LTC home. Weaving belonging into daily tasks described how staff members laboured daily at working to personalize LTC home living, and how they were helpless to prevent losses in community and belonging. After completing the research and analysis of the promotional materials, policy and procedures manuals, and resident and staff transcripts I conducted a broader level analysis of all four sets of themes in order to get a sense of the whole. I concluded there were five tensions of: constructing home from the outside; person-centered care within a biomedical, business model; promoting individuality in a congregate structure; synthetic connections at the expense of long-standing relationships; and fostering living in a death-indifferent culture which justified society’s need to divide and regulate. Incorporating a range of data including promotional materials, policy and procedures manuals, and the voices of both residents and staff, these tensions are not only implicit in the culture of Manor House but within the overarching structure of LTC homes in general and have deep implications on the standing and status bestowed upon older adults in Canadian culture. My intention was to bring to light the contextualized lived experiences of individuals living at Manor House and highlight the structural and social barriers that continue to produce discrimination by “problematizing” aging and subsequently fostering notions of presumably acceptable dividing practices (Foucault, 1982) within society. By examining meanings and experiences of community in a LTC home, and also recognizing the systemic, structural and cultural factors that may shape those experiences, I sought to gain a more comprehensive understanding of the lifeworlds of individuals living within a LTC home.

This study explored the experiences of young adult members of a Ukrainian Catholic community in Western Canada using the concept of sense of community as a conceptual framework. Psychological sense of community refers to a feeling that members have of belonging, a feeling that members matter to one another and to the group, and a shared faith that members needs will be met through their commitment to be together (p. 9, McMillan & Chavis, 1986). Sense of community has been studied primarily at the level of the individual, rather than the group or community. This research used focus groups to move beyond the level of the individual to examine the sense of community shared by Ukrainian Catholic young adults. A total of 22 young adults participated in six focus groups. Qualitative analysis of focus group transcripts using Ethnograph 5.07 (Robbins & Seidel, 1998) revealed that belonging, familiarity with community members, and trust that the community would support them, were three core aspects of the sense of community shared by these young adults. Three supportive aspects that increased sense of community also emerged from this study: participation in church services and community events, similarity in members beliefs, values, interests and goals, and a strong sense of ones ethnic and religious heritage and traditions. These findings argue for the inclusion of participation as a dimension of sense of community rather than a correlate. Challenges to all of these aspects tended to decrease young adults sense of community. Lack of shared beliefs, feelings of intimidation in a new parish and hypocrisy in the actions of other community members were especially damaging to young adults sense of community. Based on this information, four areas of need were identified for the Ukrainian Catholic young adult population and suggestions were made to help strengthen their sense of community. The use of focus groups allowed for the emergence of a description of sense of community that was reflective of the ethnic, religious and developmental characteristics of the population under study. Future research should employ methodologies that are sensitive to the context-dependent nature of this construct.

This study explored the experiences of young adult members of a Ukrainian Catholic community in Western Canada using the concept of sense of community as a conceptual framework. Psychological sense of community refers to a feeling that members have of belonging, a feeling that members matter to one another and to the group, and a shared faith that members needs will be met through their commitment to be together (p. 9, McMillan & Chavis, 1986). Sense of community has been studied primarily at the level of the individual, rather than the group or community. This research used focus groups to move beyond the level of the individual to examine the sense of community shared by Ukrainian Catholic young adults. A total of 22 young adults participated in six focus groups. Qualitative analysis of focus group transcripts using Ethnograph 5.07 (Robbins & Seidel, 1998) revealed that belonging, familiarity with community members, and trust that the community would support them, were three core aspects of the sense of community shared by these young adults. Three supportive aspects that increased sense of community also emerged from this study: participation in church services and community events, similarity in members beliefs, values, interests and goals, and a strong sense of ones ethnic and religious heritage and traditions. These findings argue for the inclusion of participation as a dimension of sense of community rather than a correlate. Challenges to all of these aspects tended to decrease young adults sense of community. Lack of shared beliefs, feelings of intimidation in a new parish and hypocrisy in the actions of other community members were especially damaging to young adults sense of community. Based on this information, four areas of need were identified for the Ukrainian Catholic young adult population and suggestions were made to help strengthen their sense of community. The use of focus groups allowed for the emergence of a description of sense of community that was reflective of the ethnic, religious and developmental characteristics of the population under study. Future research should employ methodologies that are sensitive to the context-dependent nature of this construct.

The purpose of this study was to understand why there is such lack of citizen participation among Asian Americans, despite the exponential growth of Asian American population in the state. Based on the literature on sense of community, citizen participation, and psychological empowerment, it was speculated that how individuals experience community may influence their motivation to participate. With the goal to understand and document how Asian Americans define community and experience sense of community, a sample of Asian Americans were interviewed. These individuals were participants of the Photovoice project conducted by a local community-based organization. The second aim of the study was to explore if and how a project like Photovoice enhanced the sense of community among participants. The findings suggested that Asian Americans defined various types and multiple communities. Also, it was suggested that because Asian American community is an imposed community of people of diverse Asian background, Asian Americans may not necessarily define it as a community or experience sense of community within the community. Based on the experiences of the participants, Photovoice seem to have great potential in bringing such diverse group as Asian Americans together as a community. Limitations of the study and future directions are discussed.

This research explores feelings of obligation to volunteer, which lie at the interface of volunteering as simultaneously individual and collective and challenge traditional understandings of volunteering as leisure. The study examined volunteering within the context of communitarianism, particularly how collective outcomes of volunteering are related to feelings of obligation to volunteer. Phase one of this research focused on scale creation of a measure assessing feelings of obligation in the context of volunteerism. Using exploratory factor analyses of data from a student sample, this first phase yielded two measures: an 18-item Obligation to Volunteer as Commitment measure (OVC), encompassing dimensions of reward, affective attachment, flexibility, and side bets; and a 14-item Obligation to Volunteer as Duty measure (OVD), encompassing the dimensions of expectation, burden, and constraint. In phase two, survey research was conducted with 300 volunteers at ten community organizations. These new measures were used to examine relationships between obligation to volunteer and the value orientations of individualism and collectivism, the experience of volunteering as serious leisure, and the community characteristics of sense of community and social cohesion. Both individualism and collectivism were associated with the commitment but not the duty dimension of feelings of obligation, and both value orientations, but particularly individualism, was linked to serious leisure. Serious leisure very closely aligned with the commitment aspect of obligation as well as sense of community and social cohesion, thus emerging as a possible pathway for nurturing sense of community in a culture of individualism. Correlation and hierarchical regression analyses link the commitment aspect of obligation to sense of community and social cohesion. Feelings of duty to volunteer, in contrast, were inversely related to sense of community. Thus, the nature of feelings of obligation related to volunteering as commitment or duty have significant implications for the collective outcomes of volunteering, particularly sense of community. Also notable are the strong theoretical and empirical relationships between the OVC scale and serious leisure, which suggest that the newly-developed commitment scale could be considered a measure of the agreeable obligation that accompanies serious leisure pursuits.

When our society evolved into industrial era, people started to gather in cities. It caused some problems, such as lack of interaction with neighbors and awareness of community belonging. However, to construct a harmonious, merry, mutually supportive community, some people start to think about how to strengthen the sense of community and improve their living environment. One important element to awaken the sense of community is to increase the communication opportunities of community residents, so that they can develop the feeling of the ¡§community¡¨. Furthermore, to run a ¡§community association¡¨ is one of the ways not only to attract them to join in and to keep in touch with each others, but also to elevate the living quality of the community. In order to promote the culture of the community and to strengthen the sense of community among the habitants, the ¡§QingFeng Community Development Committee¡¨ formed the ¡§QingFeng Community Chinese Orchestra¡¨ in June 2005. The purposes of this study are to present the management problems of ¡§QingFeng Community Chinese Orchestra,¡¨ and to draw up a strategic plan and an operational model for the orchestra. The CORPS model proposed by Dr. Dah-Hsian Seetoo is applied in this case to analyze the problems the orchestra. The researcher, furthermore, suggest several short- and mid-long-term strategies in response to those problems. The result of this study shows that: the ¡§Clients¡¨ of a community's orchestra including of the community residents and its members. The administrator of an orchestra must give consideration to both sides; the ¡§Operations¡¨ are the key elements for an orchestra to run persistently. Having a good operational procedure can make the administrative work carry out smoothly; the ¡§Resources,¡¨ which including money, material, and manpower, are the important foundation to run a community orchestra, The administrator of an orchestra should seek for resources from both inside and outside the community; the ¡§Participants¡¨ is the most sensitive subject in a community orchestra. How the atmosphere of an orchestra is depended on the manager¡¦s working attitude and style; the ¡§Services¡¨ of a community orchestra should be set up along with the demands of the community residents and its member. An orchestra must offer different services to different people. In addition, a strategic planning is a top-down approach to reconstruct an organization. Only when the manager can proceed it with full agreement, the strategic planning can be successfully executed. There are only few researches regarding to community orchestras in Taiwan, which makes an administrator very difficult to run one. Therefore, the researchers in the relevant departments should carry on exploring towards this topic.

The purpose of this study was to understand why there is such lack of citizen participation among Asian Americans, despite the exponential growth of Asian American population in the state. Based on the literature on sense of community, citizen participation, and psychological empowerment, it was speculated that how individuals experience community may influence their motivation to participate. With the goal to understand and document how Asian Americans define community and experience sense of community, a sample of Asian Americans were interviewed. These individuals were participants of the Photovoice project conducted by a local community-based organization. The second aim of the study was to explore if and how a project like Photovoice enhanced the sense of community among participants. The findings suggested that Asian Americans defined various types and multiple communities. Also, it was suggested that because Asian American community is an imposed community of people of diverse Asian background, Asian Americans may not necessarily define it as a community or experience sense of community within the community. Based on the experiences of the participants, Photovoice seem to have great potential in bringing such diverse group as Asian Americans together as a community. Limitations of the study and future directions are discussed.

Food systems and health systems are interdependent. Historically, however, strategies that focused on the development of these systems evolved in isolation from one another. Non-communicable diseases such as type 2 diabetes have an etiology that is strongly linked to food systems. Type 2 diabetes is taking an ever-increasing toll on health, and health systems, globally, and in Canada. In response, health professional organizations propose an advocacy approach to improve food system characteristics linked to the development of diabetes. Opportunities for, and barriers to, such initiatives have not yet been examined in the health geography literature. The primary objective of this dissertation is to contribute to the development of a framework for action for nutrition educators working in rural areas to use to promote local sustainable food systems. The ultimate objective is to improve the diet, and by extension, the health of those suffering from type 2 diabetes. As part of the research approach, a gendered analysis was employed for the following reasons: First, labour around food production, food procurement and food preparation and health care work is provided predominantly by women. Second, there is a gendered profile of pattern of illness and access to care for people with type 2 diabetes. The research methodology was comprised of a case study and mixed methods approach. Nineteen communities in southwestern Ontario were selected for inclusion in the case study using criteria based on the Rurality Index of Ontario. Data were collected through extensive literature reviews, 34 semi-structured interviews with health professionals, a survey of 24 people afflicted with type 2 diabetes and ‘in situ’ observations. Analysis of the findings using grounded theory techniques, such as iterative coding, revealed barriers to, and opportunities for, supporting local sustainable food systems by area health professionals working at local, regional and national scales. This thesis provides important information about gender roles, community capacity, sense of community, and health professional training that should be considered in the development of policies to promote local sustainable food systems.