Texte remanié de: Dissertation--Philosophische Fakultät--Kiel--Christian-Albrechts-Universität, 2002. / Bibliogr. p. 406-423. Index. Résumé en anglais.

This thesis has two aims; to explore the economic notions of trust to develop a coherent understanding of trust within economics and to apply this understanding to the operation of money and banking. There has been a recent explosion of work about trust within economics but little consensus. This thesis explores this body of work by first developing a framework based on the different perceptions of the work of Adam Smith. The framework argues that the academic discipline of economics can be understood as mirroring the discussions of the work of Adam Smith. The Academic discipline of economics can be seen as comprising of approaches that only consider behaviour as relating to self-interested and those approaches that have adopted a stance that includes both self-interest and social, organic behaviour. The beginning of this thesis explores the notions of trust offered by Behavioural Game Theory and Institutional Economics and argues that the notions of trust developed using the institutional framework offer a richer conceptualisation and are more widely applicable to other areas addressed by economics. This concludes by developing a theory of trust in the institutional tradition based on the work of Simmel and draws a distinction between trust as applied to agency and confidence applied to structure. After drawing a distinction between trust and confidence based on agency and structure, this thesis then uses this theory to address the understanding of the operation of money and then banking. Money, or more specifically the operation of money as influencing behaviour, can be understood as being a complex institution with both agency and structural elements allowing a coherent understanding of money and trust. The same can be said of trust and banking, but a very different model develops as banks are organisations rather than complex institutions. This thesis concludes by considering the current financial crisis and the policy responses using the trust and confidence framework. Trust has been an important concept for money and banking, but without a satisfactory framework for analysis. The contribution of this thesis is to have developed a coherent framework for analysing trust, and applying it to money and banking.

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Adam Wei is employing homegrown UBC technology to help manage the sustainability of China’s fir trees.

This work explores the relationship between time, temporality, and power by utilizing interactions between Jesuit missionaries and the Ming and Qing governments of late imperial China as a case study. It outlines the complex relationship between knowledge of celestial mechanics, methods of measuring the passage of time, and the tightly controlled circumstances in which that knowledge was allowed to operate. Just as the Chinese courts exercised authority over time and the heavens, so too had the Catholic Church in Europe. So as messengers of God’s authority, the Jesuits identified the importance of astronomical and temporal authority in Chinese culture and sought to convey the supremacy of Christianity through their mastery of the stars and negotiate positions of power within both imperial governments.

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Adam von Trott zu Solz was a participant in the German resistance to Hitler and to the National Socialist government. This thesis will describe his early life, his education and his political formation. Trott's foreign policy initiatives in England and his efforts to reactivate plans for a coup d'etat during the summer of 1939 will be examined.

This essay takes its start in the problematic situation concerning source material in the study of the Norse religion before the Christianization of Scandinavia. There is a lack of written sources from the time when the religion was still practiced. There are plenty of archeological sources economic situation than their religious beliefs. The Icelandic stories written in the 13th and 14th centuries give us a broad pictureof the Norse mythology, but the writers were Christians which makes their reliability questionable. The focus of this essay is therefore on two texts written during the time when the Norse religion was still in practice. The first source is the travel notes written in 922 by the Muslim scholar Ahmad ibn Fadlan who met a group of the Rus’ people. The Rus’ were mainly Scandinavians (possibly from Sweden) and their religious practices hence falls under the category of Norse religion. Ibn Fadlan showed a great interest in the Rus’ and describes their ritual sacrifices and a funeral of theirs in great detail. The second source is the description of the heathen cult in the Swedish town of Uppsala written in 1076 by the Christian scholar Adam of Bremen. He describes Uppsala as the last outpost of the religion and among other things he describes their practices, their ritual sacrifices and a golden temple. I’ve used a comparative method as well as a historical critical method in order to findcredible similarities between the two sources. The focus is placed on the descriptions of the ritual sacrifices in both of the texts and how they can be understood in their context. This is done to find a common ground within the religion in order to construct a framework from which further research may find its foundation. With the help from earlier research on these two texts, on other written material, such as thethe Icelandic stories, and on archeological findings I’ve found many similarities between my two sources which can be considered as real parts of the Norse religion. These are the sacrifice to images of the gods, the sacrifice of different animals, the sacrifice in sacred groves and the hanging of scarified animals in trees and on treelike poles, the central role of sacrificing heads of animals and different ritual practices in order to experience a higher reality. Human sacrifice can be strongly questioned and both of the texts point to hanging as a mean of execution instead of sacrifice.

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Thesis (Ph.D.)--University of Melbourne, Dept. of Philosophy, 2004. / Typescript. Includes bibliographical references (leaves 325-332).