Made available in DSpace on 2016-04-28T20:38:56Z (GMT). No. of bitstreams: 1 Fernando Rocha Beserra.pdf: 2786377 bytes, checksum: 26a28c7027589a0654a534f25d7d07f8 (MD5) Previous issue date: 2014-09-05 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The present dissertation aimed to understand the subjective responses of students, catalyzed by a set of works by visionary artist Alex Grey. Was realized the exposure of some selected works of the artist in a Data Show device to fifteen students, between 18 and 29 years of PUC-SP. After exposure of the works, was asked to research participants to tell a story about the works presented and a semi-structured interview was conducted. The data were organized by the Collective Subject Speech (DSC) and interpreted using the approaches of Jung's complex psychology and aesthetics of reception. It was observed that the works have the potential to profoundly stimulate the unconscious. Subjective responses were marked by intense emotional experiences, whether welfare or malaise, mobilizing projections and psychodynamic contents of the participants. Some themes became salient in the experience of the participants who interacted with the works, such as dualities, death, finitude, the strange, religion and spirituality, the body and the relationship between everyday life and unconventional experiences. The dissertation has enabled an understanding of the subjective responses of students, encouraged by selected works of artist Alex Grey / A presente dissertação teve como objetivo compreender as respostas subjetivas de estudantes, catalisadas por um conjunto de obras do artista visionário Alex Grey. Foi realizada a exposição de algumas obras selecionadas do artista, em aparelho Data Show, a quinze estudantes, entre 18 e 29 anos, da PUC-SP. Após a exposição das obras, foi solicitado aos participantes da pesquisa que contassem uma estória sobre as obras apresentadas e foi realizada uma entrevista semiestruturada. Os dados foram sistematizados por meio do Discurso do Sujeito Coletivo (DSC) e interpretados com a utilização das abordagens da psicologia complexa junguiana e da estética da recepção. Observou-se que as obras têm o potencial de estimular profundamente o inconsciente. As respostas subjetivas foram marcadas por experiências emocionais intensas, seja de bem ou mal-estar, mobilizando projeções e conteúdos psicodinâmicos dos participantes. Alguns temas tornaram-se marcantes na experiência dos participantes que interagiram com as obras, como as dualidades, a morte, a finitude, o estranho, a religião e a espiritualidade, o corpo e a relação entre a vida cotidiana e experiências não convencionais. A dissertação possibilitou uma compreensão das respostas subjetivas de estudantes, estimuladas pelo conjunto escolhido de obras do artista Alex Grey

Esta dissertação, seguindo os preceitos teóricos da Estética da Recepção de Hans Robert Jauss, aborda a proximidade que pode existir entre as produções literárias de períodos distintos por efeito de sua recepção em épocas diversas. Em um primeiro momento, foi necessário conhecer, recorrendo principalmente às pesquisas de Paul Zumthor, a tradição poético-musical predominante na Idade Média. O foco central deste estudo, em relação ao período medieval, corresponde às sete cantigas de amigo do jogral Martim Codax. As conquistas do século XX, em relação ao passado medieval, não se limita ao plano filológico e musical. O trabalho desempenhado por poetas, como Ezra Pound e T.S. Eliot, que se propuseram a recuperar certos valores medievais na poética modernista trouxe à tona uma recuperação criativa, diversa de se imitar o passado, mas disposta a renová-lo. Tal aproximação criativa entre presente e passado também foi alvo de estudo de Mikhail Bakhtin, cujas ideias muito contribuíram para esta pesquisa. Foram vários os escritores modernistas que de alguma forma resgataram marcas de uma tradição possível de ser recuperada. Este retorno ocorreu em diferentes países, contemplando poetas de nacionalidades distintas. O intuito principal, entretanto, foi o de perceber as provas de contato entre as cantigas de Martim Codax e a poesia modernista. Examinamos a recepção criativa de dois poetas contemporâneos: Adília Lopes e Duda Machado e, em maior profundidade, a recepção realizada por Mário de Andrade no livro Lira Paulistana. / This research, following the theoretical principles of the Aesthetic of Reception by Hans Robert Jauss, addresses the relationship that may exist between the literary productions of different periods, the effect of its readings at different times. At first, it was necessary to know the research of Paul Zumthor, the poetic-musical tradition prevalent in the Middle Ages. The focus of this study, concerning the medieval period, is on the seven cantigas de amigo of Martin Codax. The achievements of the twentieth century from the medieval past are not limited to philological and musical background. The work performed by poets such as Ezra Pound and TS Eliot, who proposed to retrieve certain values in medieval modernist poetry, brought about a creative recovery, different from imitating the past, but willing to renew it. This creative approach between past and present was also studied by Mikhail Bakhtin, whose ideas contributed greatly to this research. Several modernist writers who somehow rescued marks of this tradition showed that it can be recovered. Such rereading occurred in several countries, including poets of different nationalities. The main purpose of this work, however, was to see the evidence of contact between the songs of Martin Codax and modernist poetry. We examine the creative reception of contemporary poets: Adília Lopes and Duda Machado, and further, the reception hosted by Mário de Andrade in the book Lira Paulistana

Esta dissertação, seguindo os preceitos teóricos da Estética da Recepção de Hans Robert Jauss, aborda a proximidade que pode existir entre as produções literárias de períodos distintos por efeito de sua recepção em épocas diversas. Em um primeiro momento, foi necessário conhecer, recorrendo principalmente às pesquisas de Paul Zumthor, a tradição poético-musical predominante na Idade Média. O foco central deste estudo, em relação ao período medieval, corresponde às sete cantigas de amigo do jogral Martim Codax. As conquistas do século XX, em relação ao passado medieval, não se limita ao plano filológico e musical. O trabalho desempenhado por poetas, como Ezra Pound e T.S. Eliot, que se propuseram a recuperar certos valores medievais na poética modernista trouxe à tona uma recuperação criativa, diversa de se imitar o passado, mas disposta a renová-lo. Tal aproximação criativa entre presente e passado também foi alvo de estudo de Mikhail Bakhtin, cujas ideias muito contribuíram para esta pesquisa. Foram vários os escritores modernistas que de alguma forma resgataram marcas de uma tradição possível de ser recuperada. Este retorno ocorreu em diferentes países, contemplando poetas de nacionalidades distintas. O intuito principal, entretanto, foi o de perceber as provas de contato entre as cantigas de Martim Codax e a poesia modernista. Examinamos a recepção criativa de dois poetas contemporâneos: Adília Lopes e Duda Machado e, em maior profundidade, a recepção realizada por Mário de Andrade no livro Lira Paulistana. / This research, following the theoretical principles of the Aesthetic of Reception by Hans Robert Jauss, addresses the relationship that may exist between the literary productions of different periods, the effect of its readings at different times. At first, it was necessary to know the research of Paul Zumthor, the poetic-musical tradition prevalent in the Middle Ages. The focus of this study, concerning the medieval period, is on the seven cantigas de amigo of Martin Codax. The achievements of the twentieth century from the medieval past are not limited to philological and musical background. The work performed by poets such as Ezra Pound and TS Eliot, who proposed to retrieve certain values in medieval modernist poetry, brought about a creative recovery, different from imitating the past, but willing to renew it. This creative approach between past and present was also studied by Mikhail Bakhtin, whose ideas contributed greatly to this research. Several modernist writers who somehow rescued marks of this tradition showed that it can be recovered. Such rereading occurred in several countries, including poets of different nationalities. The main purpose of this work, however, was to see the evidence of contact between the songs of Martin Codax and modernist poetry. We examine the creative reception of contemporary poets: Adília Lopes and Duda Machado, and further, the reception hosted by Mário de Andrade in the book Lira Paulistana

Cette thèse est consacrée à l'étude des peintures d'un des manuscrits les plus importants de la tradition persane : une copie du Bustân de Sa‘di réalisée à la cour timouride de Herât vers 894 H./1488. Elle démontre que ces peintures incarnent un changement de fonction de la peinture, d'un dispositif de représentation à un objet de performance. Les peintures présentent plusieurs aspects inédits, qui contredisent la fonction illustrative généralement associée à la peinture persane de manuscrit. La surface de la peinture se couvre de formes qui n'ont aucun rapport avec le texte qu'elle est censée illustrer (chapitre I). Le peintre a également inséré des vers poétiques dans les peintures, qui évoquent le spectateur et constituent un panégyrique de l'image (chapitre II). On note aussi une miniaturisation des formes, visible en particulier à travers la prolifération de motifs linéaires infimes. La finesse de la ligne s'accompagne de la présence, dissimulée dans les détails de la composition, de la signature du peintre Behzâd (chapitre III). Ces aspects donnent à la peinture une dimension réflexive, qui détourne le spectateur du contenu de l'œuvre au profit d'un questionnement sur le statut de l'image et le talent du peintre. Ce changement de fonction s'explique par le rôle croissant du majlis, une assemblée où artistes, poètes et patrons se réunissent pour discuter des œuvres. Dans ce contexte qui annonce l'émergence des écrits historiographiques sur l'art, la peinture est conçue comme un objet de performance, où le peintre dissémine des éléments qui indiquent son talent, et que le spectateur peut utiliser en retour pour créer des discours et des fictions sur l'artiste. / This dissertation examines the paintings of one of the most important manuscripts of the Persianate book tradition: a copy of the Bustân of Sa‘di, executed in the Timurid court of Herât, ca. 894 H./1488. It argues that these paintings embody a shift in the understanding of painting from a device of representation to an object of performance. In the three chapters of the dissertation, I analyze several new characteristics that appear in the paintings of the Bustân. First, the painting becomes filled with elements that are not related to the text copied in the book (chapter I). Second, the monuments depicted are inscribed with poetic verses emphasizing the admiration of the viewer towards the paintings (chapter II). Lastly, the visual information becomes extremely miniaturized. The most meticulous details appear to be minute linear motifs. This emphasis on the line accords with the presence of the signature of the painter Behzâd, embedded in each composition (chapter III).All of these elements shift the attention of the viewer from the content represented in the paintings to the artistic process that led to their creation. By contrasting the paintings with the historical scenarios of their reception, this dissertation sheds light on a hitherto unnoticed aspect of late 9th/15th century Persian painting, one which foreshadows the development of art historiographical writings: the paintings signed “Behzâd” are conceived not only as representational devices, but also as objects of performance, that the painter uses to inscribe his gesture, and whose contemplation causes the viewer to elaborate discourses and fictions on the artist.