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This thesis examines the historical writing of the twelfth-century Yorkshire historian Alfred of Beverley, compiler of a Latin chronicle covering the history of Britain from its supposed foundation by Brutus down to the time of Henry I. From the late Middle Ages until the eighteenth century Alfred enjoyed a considerable reputation amongst chroniclers, antiquaries and topographers but by the mid-nineteenth century scholarly opinion had come to consider his work highly derivative, uninformative and of little historical value. The chronicle was printed by Thomas Hearne in 1716, but was never edited in the Rolls Series and the text has remained largely neglected until today. Alfred’s sources in the chronicle have been identified and his use of them examined. The circumstances and date of compilation have been reconsidered and supported by internal evidence from the text, a date of compilation of c.1148 - c.1151 x 1154 is proposed. Alfred’s purpose and intended audience of the work has been considered and evidence for the work’s dissemination and reception from the twelfth to the seventeenth century has been gathered in order to assess the place of the work in medieval historiography. This study finds the Historia to be a text of considerable historical interest and value. It shares common features with historical narratives of the first half of the twelfth century in attempting to provide a comprehensive account of the island’s past, but does so in a more concise, less discursive literary manner. It reveals the application of the methodologies of scholastic exegesis to the writing of history, in its language, textual organization and in the interrogation of authorities that it engages in to determine the veracity of historical data.The text is an important witness for the dissemination of the important twelfth-century source texts it uses. It is the first Latin chronicle to incorporate Geoffrey of Monmouth’s British history into its narrative fabric (Henry of Huntingdon’s c.1139 abbreviation of Geoffrey’s history was inserted as a self-standing ‘Letter to Warinus’). Alfred’s critical reception of the Galfridian material is examined in the thesis. The extensive borrowings from Henry of Huntingdon, Geoffrey of Monmouth, John of Worcester and the Durham Historia Regum, provide important evidence for the dissemination of these texts, which the thesis examines. A finding of the study is that the Historia has been powerfully influenced by Henry of Huntingdon’s Historia Anglorum in its structure and thematic approach. The later reception of Alfred’s Historia by Ranulph Higden in his Universal Chronicle Polychronicon is examined and the impact that this had on Alfred’s later reception in historiography, from William Caxton to William Camden is traced and explored.

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Issued also as W.H. Trethewey's Thesis (Ph. D.)--Chicago University, under title: A critical edition of La petite philosophie ... / Half-title: ... Anglo-Norman text society, no. I. "The Petite philosophie is for the most part a relatively faithful translation of book one of the De imagine mundi libri tres ... This work was formerly attributed to Honorius Augustodunensis ... It is now well established that the author was not this Honorius but another called Solitarius or Inclusus."--Introd., p. liii.

Inaug.-diss.--Greifswald. / Lebenslauf.

Thesis (PH. D.)--University of Chicago, 1913. / "Reprinted with additions from Modern philology, vol. XII, nos. 6 and 9." Includes bibliographical references (p. 9-10) Also available on the Internet.

Thesis (Ph. D.)--University of Chicago, 1913. / "Reprinted with additions from Modern philology, vol. XII, nos. 6 and 9." Includes bibliographical references (p. 9-10).

The Bodleian manuscript Digby 86 was written during the thirteenth century. It contains verse and prose texts,in Latin, French and English, on religious and secular subjects. It is one of the earliest common place books compiled in a secular setting. It contains unique copies of several French and English poems, and the earliest known copies of several more. More than half of the manuscript is written in French. There is a strong bias towards religious and didactic texts. Most of the known authors of the texts belonged to the secular clergy. The shorter Anglo-Norman poems in the manuscript are particularly interesting, and nine of them are edited here. Of the nine poems, four are devotional, and each of these has survived in at least four manuscripts; five- are secular, and none of these has survived incomplete form in any other manuscript. None of the nine poems is referred to in the standard work on Anglo-Norman literature, M.D.Leqqe's Anglo-Norman Literature and its Background, and although they are not all remarkable literary achievements, they are all interesting either for poetic merit, or for their literary affiliations, or for the metrical and linguistic forms displayed. The Bone preere a nostre Seinqnour Jhesu Grist (l) is a contemplative and penitential prayer to Christ. It is adapted from a Latin prayer attributed to St.Edmund of Abingdon, which has survived only in MS Bodley 57. The Latin prayer has not been edited, and is not listed in the standard reference works. The Chauncoun de noustre Seinqnour (II) is composed in an intricate metrical form, and this has been obscured in previous editions. The language is sophisticated, and the style blends elements of the secular love lyric with conventional formulas of devotion. Les Avés noustre Dame (III) consists of three parts, salutations of the Virgin, a prayer of the Five Joys, and a Litany of the Saints, and it has often been listed as three separate poems. But this goes against the manuscript tradition, and it should probably be regarded as one composite whole. It has survived in eight different versions, whereby two manuscripts contain two versions each, and one version is a continental 'normalized 1 text. One of the versions has not previously been identified, because in it the first eight stanzas are missing. [Continues in thesis]

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