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(in English): This thesis aims to provide a comprehensive picture of the famous Czech aristocrat, official and philanthropist Charles Chotek in his roles of life. Karel Chotek successively held the authority of the provincial chief of Trieste, Innsbruck and Prague. The period of his administration in the Czech countries is characterized by great development of economy and social institutions. The thesis is divided into two major parts, the first is represented by the study and the second are supplements with the editions of used archives - diary, memorabilia and autobiography. The chapters are divided thematically-chronologically according to a roles, which Count Chotek in his life held - a nobleman, son, brother, student, husband, father, officer, philanthropist, traveller, observer of the revolutionary year of 1848, a businessman, builder, landowner and social being. The exception is chapter two, which gives a theoretical introduction to the topic of research of diaries, memoirs and autobiographies. In conclusion, I think about the personality, character and temperament of Count Chotek.

Denna uppsats gör med hjälp av Erwin Panofskys ikonologiska metod en analys av en serie på nitton porträtt av kända 1600-tals män. Dessa porträtt, vilka idag är placerade i biblioteket på Skoklosters slott utreds i sin ikonografi och sätts in i ett större ikonografiskt sammanhang. Porträtten har ett unikt utseende då de är målade på furupannå och sedan kontursågade kring den porträtterades huvud. Avsikten med uppsatsen är att förstå deras syfte och ursprung. Uppsatsen behandlar frågor som varför man har valt att göra dessa porträtt och om det finns en koppling mellan dessa och bibliotekskonst i stort. Likväl vilka som är avporträtterade, varför just dessa personer är det och vem som låtit göra porträtten undersöks. Det är en uppsats som till stora delar handlar om det adliga idealet på 1600-talet och hur det gav sitt uttryck i konsten. / This essay does, with the help of Erwin Panofsky’s iconological method, provide an analysis of a series of nineteen portraits of famous men of the 17th century. These portraits, which today are placed in the library of Skokloster castle, are analysed in their iconography, and placed in a larger iconographic context. The portraits all have unique appearances, since they are painted on pine panel and then sawed after the contour of the head of the portrayed. The aim with the essay is to understand purpose and origin of the portraits. The essay deals with questions such as why these portraits were chosen to be made, and if a connection exists between these works and library art in a bigger context. Who is being portrayed, why these people in particular, and who has taken the initiative of making the portraits are questions that are investigated as well. It is an essay that to a large extent treats the noble ideal of the 17th century, and how it gave its expression to art.

(in English): Aristocrats and war. Topic of this dissertation is the relation of nobility to the phenomenon of the war represented in this case by Czech nobility Chotek's family in the period Prussian- Austrian war in the year 1866 in our state territory. The basis for seeking of the answer were family correspondence and journals, which were created or have relation to the Prussian occupation in June and July of that particular year. According to the chosen standards documents, which are basis of adaptation of the edition, were selected. Two letters and two journals of members of the Chotek's family (Karel, Rudolf Karel and Arnošt) enriched with two public sources (Národní listy and Memorial Book of village Nové Dvory) provided ability of chronological comparison of the content of recorded events of these documents. The result of document analyses and comparison is, that counts Chotek's behavior and actions in this period showed no loyalty neither to the monarch nor patriotism but presented them as the large landowner, primarily interested in protection of their own property.

Countess Urraca Lope de Haro was the daughter of the noble Lord Diego Lope de Haro, friend and advisor to King Alfonso VIII of Castilla-León and granddaughter of Lord Lope Díaz de Haro and Lady Aldonza Ruiz de Castro, aristocratic courtiers as well as popular monastic patrons. As a young and wealthy widow, Countess Urraca took monastic vows at the Cistercian nunnery of Santa María de Cañas founded by her grandparents. Within a short time of uniting herself to this monastery, she was chosen as its fourth abbess in 1225, a position she held for thirty-seven years until her death in 1262. Following the tradition of monastic patronage established by her noble family members, Countess Urraca expanded the monastery's small real estate holdings, oversaw extensive building projects to create permanent structures for the nunnery, and patronized artistic projects including statuettes of the Virgin Mary and St. Peter in addition to her own decorative stone sarcophagus during her term as abbess. This thesis examines the artistic decoration and architectural patronage of this powerful woman and the influences she incorporated into the monastic structures at Cañas as she oversaw their construction. In dating the original buildings of the monastery at Cañas to the period of Countess Urraca's leadership, the predominant architectural features and decorative details of female Cistercian foundations in northern Spain are discussed. Comparisons with additional thirteenth-century Cistercian monasteries from the same region in northern Spain are offered to demonstrate the artistic connections with the structures Countess Urraca patronized. In addition, this thesis examines Countess Urraca's obvious devotion to the Virgin Mary and St. Peter by considering the medieval monastic world in which she lived and the strong emphasis the Cistercian Order placed on such worship practices. The potent spiritual connections Countess Urraca made by commissioning images of essential, holy intercessors testifies to her devotion to them and the powerful salvatory role she herself played in the lives of the nuns for whom she was responsible. As a nun and abbess, Countess Urraca was urged to emulate Mary's mothering, nurturing qualities, and, as she did so was simultaneously empowered by the Virgin's heavenly authority as administrator of mercy. Indeed, through studying her art it is clear that she saw herself as an intercessor on behalf of the nuns for whom she was responsible. Furthermore, discussion of the imagery displayed on Countess Urraca's decorative stone sarcophagus demonstrates not only a similar message of salvation through intercessors such as Peter and Mary, but also testifies of Abbess Urraca's aristocratic lineage. Through this artistic commission, the Abbess creates another direct, personal link between herself and the Virgin by including the symbol of the rosary throughout the iconography of her tomb. Such a symbol represents her devotion to Mary as Queen of Heaven and simultaneously empowers Countess Urraca as an intercessor herself. All of these architectural and artistic commissions confirm that she was a powerful woman who wielded a great deal of influence.