Made available in DSpace on 2014-06-11T19:26:19Z (GMT). No. of bitstreams: 0 Previous issue date: 2012-10-05Bitstream added on 2014-06-13T20:15:08Z : No. of bitstreams: 1 breda_jf_me_mar.pdf: 1300764 bytes, checksum: 83bbec5e2332be7624e2d8e704e89bfa (MD5) / O presente projeto pretende analisar a função que os temas amor e morte exercem no conjunto da filosofia de Arthur Schopenhauer, examinando atentamente a evolução destes desde o início da construção de seu sistema filosófico. Procuraremos investigar em que medida o tema da morte pode ter servido de motivação, de gérmen à sua especulação filosófica, bem como seu entrelaçamento com o do amor, como impulso gerador da vida. Interessa-nos também o tratamento naturalístico e ético que Schopenhauer dá ao tema amor e morte: primeiramente ele empenha-se para dar uma imagem naturalista dos problemas tratados em Metafísica do Amor e Metafísica da Morte, mas logo ele torna claro que o problema é de ordem ética, contexto em que se apóia fortemente na literatura védica. Neste sentido, investigaremos também como Schopenahuer articula as Ciências Naturais e seus estudos dos Vedas / The present research project aims at analysing the role played by the themes „love“ and „death“ in the context of schopenhauerian philosophy as a whole, by means of a close investigation of the development of Schopenhauer’s refletions on both themes since the beginnings of his philosophycal efforts. We shall try to determine in what measure may the theme of death have worked as first motivation and as an “original seed” for his philosophical especulations, as well as this theme’s profound imbrication with that of love, understood as life generating impulse. We are also interrested in both the naturalistic and the ethical approaches presented by Schopenhauer reflections on love and death. On the one hand, he gives us a naturalistic account of the mentioned problems, but soon, in the other hand, he leaves it clear that these problems have also an ethical dimension. In his explorations of that dimension, his thinking appears to be heavily supported by vedic philosophy. Thus, we shall also investigate how does Schopenhauer menage to articulate nature sciences and his vedic studies

Dissertação (mestrado)—Universidade de Brasília,Instituto de Ciências Humanas, Programa de Pós-Graduação em Filosofia, 2016. / Submitted by Fernanda Percia França (fernandafranca@bce.unb.br) on 2016-07-27T13:53:45Z No. of bitstreams: 1 2016_MichaelPetersonOlanoMorganttiPedroso.pdf: 1236763 bytes, checksum: 01433ee7187c9e176811574ed51cc927 (MD5) / Approved for entry into archive by Raquel Viana(raquelviana@bce.unb.br) on 2016-07-29T16:57:56Z (GMT) No. of bitstreams: 1 2016_MichaelPetersonOlanoMorganttiPedroso.pdf: 1236763 bytes, checksum: 01433ee7187c9e176811574ed51cc927 (MD5) / Made available in DSpace on 2016-07-29T16:57:56Z (GMT). No. of bitstreams: 1 2016_MichaelPetersonOlanoMorganttiPedroso.pdf: 1236763 bytes, checksum: 01433ee7187c9e176811574ed51cc927 (MD5) / A presente dissertação visa a investigar o opúsculo póstumo de Arthur Schopenhauer chamado Die Kunst, Recht zu Behalten (A Arte de Ter Razão), à luz dos principais aspectos de sua doutrina, mormente sua teoria do conhecimento e suas implicações estéticas e éticas. O texto é composto de 38 (trinta e oito) estratagemas de argumentação desonesta, acompanhados de uma introdução e algumas notas, e tem redação estimada entre 1825 e 1830. Trechos do manuscrito foram publicados por ocasião da segunda edição de Parerga e Paralipomena em 1862. Dois anos mais tarde, o manuscrito (sem título) de Schopenhauer foi publicado na íntegra por Julius Frauenstädt, seu discípulo. Pouco estudada no Brasil, a dialética erística tem sido tratada mais de maneira cômica que séria pelo mercado editorial brasileiro, haja vista a abordagem por vezes apelativa defendida pela maior parte das edições no Brasil. Assim, o presente trabalho chama para si a tarefa de entender o manuscrito de maneira mais profunda, como um complemento sólido ao restante da obra do filósofo de Danzig, em vez de um mero panfleto de Schopenhauer com vistas a polemizar com a filosofia acadêmica alemã. _______________________________________________________________________________________________ ABSTRACT / This essay aims at investigating the posthumous opuscule by Arthur Schopenhauer called Die Kunst, Recht zu Behalten (The Art of Being Right), in light of the main aspects of his doctrine, in particular his theory of knowledge and its aesthetical and ethical implications. The text is composed of 38 (thirty-eight) stratagems on dishonest reasoning, along with an introduction and a few notes, and it is estimated to have been written at some point between 1825 and 1830. Parts of the manuscript were published on the second edition of Parerga and Paralipomena in 1862. Two years later, the full text of his manuscript (without a title) was published by Julius Frauenstädt, Schopenhauer’s disciple. Little studied in Brazil, the eristic dialectics has been dealt with in a more comic than serious way by the Brazilian book market, given the sort of mocking approach advocated by most of Brazilian editions of the text. Thus, hereby work draws to itself the task of understanding the manuscript in a deeper way, as a solid complement to the rest of the philosopher of Danzig’s work, rather than a mere propaganda by Schopenhauer with a view to attack the German academic philosophy.

Na historiografia da Arquitetura Moderna, o arquiteto paulista Oswaldo Bratke é normalmente mencionado por sua produção residencial. Entre os seus projetos mais destacados, as casas por ele projetadas, ao longo dos anos 1950, no distrito do Morumbi, em São Paulo, foram reconhecidas, em âmbito nacional e internacional, como contribuições importantes à Arquitetura Moderna Brasileira. Contudo, é menos conhecido que tais residências estavam vinculadas ao modo como Bratke imaginou a ocupação daquela parcela da cidade, cujo desenvolvimento ocorreu, simultaneamente, com a participação ativa do arquiteto em planos específicos de urbanização para alguns bairros. No quadro historiográfico consolidado, o panorama da obra de Bratke já foi levantado nos trabalhos abrangentes de Camargo (1995, 2000) e Segawa e Dourado (1997; 2012 2. ed.). No entanto, esta dissertação considera que os projetos por ele realizados no Morumbi ainda merecem maior atenção, e busca discuti-los a partir de uma análise conjunta, que forneça subsídios para melhor entender suas relações e, sobretudo, as soluções adotadas na concepção das casas. Em síntese, o material elaborado neste estudo complementa a documentação que já existe, mas tem como objetivo principal contribuir para ampliar a compreensão da arquitetura moderna de Oswaldo Bratke. / In the history of Modern Architecture, the Paulista architect Oswaldo Bratke is generally mentioned by his residential works. Among his most highlighted projects, the houses designed by him, throughout the 1950s, in the district of Morumbi, in São Paulo, were recognized, nationally and internationally, as important contributions to Modern Brazilian Architecture. However, it is less known that such residences were linked to the way in which Bratke imagined the occupation of that part of the city, which has developed, simultaneouly, with the active participation of the architect in specific urbanization plans for some neighborhoods. In the consolidated historiographical field, the panorama of Bratke’s work has already been documented in the comprehensive researches and publications of Camargo (1995, 2000) and Segawa and Dourado (1997, 2012 2. ed.). However, this dissertation considers that Bratke’s designs to Morumbi still deserve more attention, and it seeks to discuss them from a joint analysis, which can provide subsidies to a better understanding of their relations and, above all, of the solutions adopted by him in the designs of the houses. In summary, the material elaborated in this study complements the documentation that already exists, but its main objective is to contribute to broadening the understanding of Bratke’s modern architecture.

"Arthur Rackham was selected as the subject for this study because of the writer's interest in his unique drawings and because of a feeling that others may find of some use a paper which treats of the artist of fairyland. The attempt has been made to assemble from the writings of Rackham's contemporaries and his modern critics representative reviews, opinions and reactions to the illustrations for children's books. Since many of the books Rackham illustrated were reprints, the critics were influenced by previous illustrators and in such writings are found the best comparisons of Rackham's work to that of other artists"--Introduction. / Typescript. / "August, 1958." / "Submitted to the Graduate Council of Florida State University in partial fulfillment of the requirements for the degree of Master of Arts." / Advisor: Agnes Gregory, Professor Directing Paper. / Includes bibliographical references (leaves 59-62).

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Die hier digital veröffentlichte Dissertation: Schopenhauer und Nietzsche. Negative und Positive Freiheit durch Anerkennung, zielt darauf, darzustellen und herauszuarbeiten, wie Nietzsche -orientiert am Leitfaden seiner intensiven und unaufhörlichen Auseinandersetzung mit Schopenhauers Willen zum Leben, sowie mit dessen Befangenheit in einer monoton-zirkulären Wiederholungsstruktur- seine eigenen Konzepte des Willens zur Macht und der Ewigen Wiederkehr entwickelt, die im Zeichen des Übermenschen bzw. eines Erlösungs- und Freiheitsverständnisses stehen, dessen nun umgewendete, umorientierte Grundstrukturen ebenso schon im vergangenheits- und identitätslosen, a-sozialen, über-historischen, über-kulturellen, also schlechthin bestimmungslos-/schrankenlos-freien Asketen und Heiligen, wie Schopenhauer ihn evoziert hat, vorfindlich sind. / My dissertation: "Schopenhauer and Nietzsche. Predetermination, Indetermination, Self-Determination" aims at bringing out to which extent Nietzsches philosophy is enrooted in and indebted to the work of his former tutor.

Thesis (Ph.D.)--Boston University / The purpose of this dissertation is an exposition and critical analysis of the concept of 'substantival' self in the philosophy of Charles Arthur Campbell. Campbell contends that the self is known only inferentially, as a necessary precondition for the experiences of cognition, succession in time, and memory. The self is not reducible to its experiences, but is something 'over and above' its empirical manifestation. The manifested self is distinguishable from the subject self not simply in the analysis of the experience of cognition, succession in time, and memory, but also by the self's immediate apprehension of creative transcendance of 'formed character' in 'self-activity proper' [TRUNCATED]

Thesis advisor: Robert Stanton / The timelessness of the Arthurian tradition lends itself to adaptability: hundreds of authors over the centuries have inherited the tales and adjusted them to his or her society’s needs. Sir Thomas Malory lived during the War of Roses, a period of upheaval and violence. While imprisoned, he wrote Le Morte d’Arthur, which was inspired from the French romances. He emphasized the ideals of chivalry, brotherhood, loyalty, and order, which had been eroded in contemporary society. From Malory’s stories, Tennyson created Idylls of the King, resurrecting a medieval world to edify Victorian society. Through Guinevere’s affair, Tennyson attempted to revive the idea of courtly love and the importance of pursuing the purest form of love, which he juxtaposed against King Arthur who was the model gentleman for Victorian society. My novel, Le Morte d'Americana carries on the tradition of taking the most important pieces of the Arthurian tradition and weaving them together with the most pressing issues of modern American society. I have mainly focused on Sir Thomas Malory’s Le Morte d’Arthur and Alfred Lord Tennyson’s Idylls of the King, using characters and themes from these texts to craft Le Morte d’Americana. Arthur and his knights and the violence that surrounds them translate into the issues of police brutality, gun violence, and toxic masculinity. This novel is a bridge between the past and present. / Thesis (BA) — Boston College, 2019. / Submitted to: Boston College. College of Arts and Sciences. / Discipline: Departmental Honors. / Discipline: English.

This Diploma thesis focuses on the investigation of impact of French Revolution into the development of political views of three Englishmen who represent three levels of view of revolutionary events: idealistic, radical and critical. Helen Maria Williams (1761-1827) represents an idealistic school of thought especially within the idea on universal citizenship and messianism of French Revolution. Simultaneously, she also represents some opinions of female population and their expectations relating to the status of women. Thomas Paine (1737-1809), a member of Convention and a supporter of the Girondists is an example of a radical religious view. The last of the trio is a physiocrat and a writer Arthur Young (1741-1820) who visited France before the Revolution. He became a witness and also a critic of the early revolutionary events. Key Words Helen Maria Williams, Thomas Paine, Arthur Youn, The French Revolution.