This project considers the ways in which English authors and a diverse group of Japanese subjects co-produced literary representations of Japan in the late nineteenth and early twentieth centuries. I argue that Anglo-Japanese encounters were defined by imbrication: by a number of overlapping phenomena that developed both coincidentally and as a result of contact between the two countries. Among coincidental developments, I include urbanisation and the development of a prosperous middle class in both Japan and England. Developments that appear to arise as a result of Anglo-Japanese contact include the prevalence of Social Darwinism in intellectual circles in both countries, as well as the growth of transnational bureaucratic networks. I refer to these phenomena collectively as "Japanglia," The literary implications of these overlaps--some highly ephemeral, others longer lasting--form the focus of this dissertation. In the four case studies presented here, I find that Japanglian phenomena compel us to adopt variously intertextual, inter-artistic, tropological, and somatically-focused approaches to our reading. My first chapter focuses on intertextuality in the work of Sir Christopher Dresser and Meiji bureaucrat Ishida Tametake. I find that the existence of Japanglian bureaucratic networks (formed in the overlap of English and Japanese bureaucracies) resulted in the publication of interpenetrative English and Japanese accounts of the same events. Japanglian texts may also be inter-artistic, using culturally blurred visual and decorative artforms as models for their own representations of Japan. This becomes apparent in my second case study, which considers the relationship between Gilbert and Sullivan's Mikado and Japanese ukiyo-e prints . Tropologically focused reading is also of use when reading these texts, for common tropes circulated between writers of English and Japanese origins. This common tropology features in the work of Rudyard Kipling and Okakura Kakuzo ̄. Finally, as my study of the Japan writings of Marie Stopes suggests, blurring between the categories of Englishness and Japaneseness may register in the phenomenology of somatic experience.

India does not fit easily into existing models of thought on the nature of a state and defies ease of understanding. Though India is most often considered to be a subsidy state, I show in this thesis the notion of the subsidy state does not capture the true nature of the Indian state. Chapter two of the paper looks at various models of understanding the nature of the Indian state and draw out three essential features: competing interest groups, how economic liberalization facilitates corruption and works against India’s aim of equalizing the capabilities and freedoms of all its citizens, and the role of the Indian state in development and how the failure to engage its citizens in the process has resulted in the current system. Chapter three looks at subsidies and cash transfers, discussing the problem of targeting and the design of programs. The fourth chapter, I share the methodology I used to categorize 581 centrally sponsored schemes. I did this to be able to disaggregate centrally sponsored schemes. For each scheme, I identified the state associated with each scheme, the target groups (intended beneficiaries) of each scheme, the types of benefits delivered, whether the receipt of the benefits were conditional or not, and the relevant policy areas of each scheme. I concluded that a closer look at the Indian state reveals that India may actually be more accurately identified as a developmental state which facilitates the enhancement of its citizens’ capabilities and freedoms.

As China’s economic and military power develops and expands, it has been focusing recent efforts on upgrading its soft power in order to quell concerns and apprehensions about its rise. As the two most powerful nations in the world, China and the United States have both attached great importance to Sino-U.S. relations, recognizing that the structure of the future global community will be largely dependent upon these two countries effectively collaborating in shaping the global structure and improving global issues. Facing an American public that views China as a threat and competitor, as well as Western media that consistently paints China in a negative light, the Chinese Communist Party has realized the need to reach out to the American populace and facilitate people-to-people ties, increasing its soft power in the country and thus facilitating a stronger bilateral relationship. This thesis reviews three areas of China’s soft power push in the United States: cultural diplomacy, which includes creating more educational opportunities, building Confucius Institutes, organizing cultural events, and increasing diplomatic outreach; media campaigning and propaganda through news, television, radio, and the internet; and congressional lobbying.

In the Path of the Prophet: Medieval and Early Modern Narratives of the Life of Zarathustra in Islamic Iran and Western India is a historical study of the discursive practices by which Zoroastrians struggled to define their communal identity through constructions of the central figure of their religion. I argue that Zoroastrians adopted cosmopolitan religious vocabularies from the Islamicate and Sanskritic literary traditions for a world in which they were no longer a dominant political force. Contrary to much scholarship, which characterizes medieval Zoroastrian thought as stagnant, I contend that literary production in this period reveals extraordinary intellectual engagement among Zoroastrians endeavoring to make meaning of their ancient religious traditions in a rapidly changing world. The essays of my dissertation focus on four moments in Zoroastrian intellectual history. I begin with an analysis of the thirteenth century Persian Zarātushtnāma (The Book of Zarathustra), examining interactions between Zoroastrian theology and prophetology and contemporary Islamic thought, focusing on the role that miracles played in medieval Zoroastrian conceptions of prophethood. In my next essay, I explore questions of identity, orthodoxy and heterodoxy by investigating a group of Zoroastrian mystics who migrated from Safavid Persia to Mughal India around the seventeenth century. Influenced by the Illuminationist school of Islamic philosophy, they left behind a body of texts which blur religious boundaries. In my third essay, I examine the earliest literary compositions in the Gujarati language about the life of Zarathustra, employing theoretical discussions of literary cosmopolitanism and vernacularization to trace how Zoroastrian stories were reimagined by Indian Zoroastrians (Parsis) to fit Indo-Persian and Sanskritic discursive conventions. Finally, I look at the ways in which Zoroastrian prophetology was transformed through the experience of colonial modernity, focusing especially on the role of the printing press and the creation of a literate public sphere. I argue that the formation of a Parsi colonial consciousness was an experience of loss and recovery, in which traditional Persianate forms of knowledge were replaced by newly introduced sciences of philology, ethnology, and archaeology, fundamentally reshaping the Parsi conception of their religion and religious boundaries. / Near Eastern Languages and Civilizations

Since the economic reform in 1978, China’s health system moved from a commune-based system to a market-driven system. This drastic change resulted in various market failures, including cost inflation, perverse incentives for providers and supplier-induced demand for unnecessary care, increasing inequality in access across regions based on economic status, and other problems. Though China attempted to correct its policy mistakes and reform its inadequate and unjust health care system in order to provide basic universal health coverage for all over the past decade, not everyone has equal access to the same quality of affordable health care, especially the non-resident workers, the poor urban residents, and the rural population. This research uses the framework of the five intellectual tasks to assess the history of China’s health policies, the political economy factors that have driven and shaped the reform of China’s health system, the likely projections of policy options, and potential alternatives for policymakers.

This thesis is an in-depth analysis of beauty ideals in South Korea and India. These two countries have recently turned to skin lightening and cosmetic surgery in order to achieve their new beauty standards. Not only do these two countries share a propensity for those two trends, but they also have an overwhelming majority of the population that identifies with a specific religion; Hinduism in the case of India and Confucianism in the case of South Korea. However, it is not clear that the current beauty ideal in each country aligns with the beauty ideal set out in the respective foundational religion.

abstract: Since the 1988 uprising, a transnational advocacy network has formed around the issue of democracy and human rights in Burma. Within this transnational advocacy network, personal narratives of trauma have been promulgated in both international and oppositional news media and human rights reports. My thesis critically analyzes the use of the trauma narrative for advocacy purposes by the transnational advocacy network that has emerged around Burma and reveals the degree to which these narratives adhere to a Western, individualistic meta-narrative focused on political and civil liberties. Examining the "boomerang" pattern and the concept of marketability of movements, I highlight the characteristics of the 1988 uprising and subsequent opposition movement that attracted international interest. Reflecting on the psychological aspects of constructing trauma narratives, I then review the scholarship which links trauma narratives to social and human rights movements. Using a Foucauldian approach to discourse analysis, I subsequently explain my methodology in analyzing the personal narratives I have chosen. Beyond a theoretical discussion of trauma narratives and transnational advocacy networks, I analyze the use of personal narratives of activists involved in the 1988 uprising and the emergence of Aung San Suu Kyi's life story as a compelling narrative for Western audiences. I then explore the structure of human rights reports which situate personal narratives of trauma within the framework of international human rights law. I note the differences in the construction of traumatic narratives of agency and those of victimization. Finally, using Cyclone Nargis as a case study, I uncover the discursive divide between human rights and humanitarian actors and their use of personal narratives to support different discursive constructions of the aid effort in the aftermath of the cyclone. I conclude with an appeal to a more reflexive approach to advocacy work reliant on trauma narratives and highlight feminist methodologies that have been successful in bringing marginalized narratives to the center of human rights discussions. / Dissertation/Thesis / M.A. Social Justice and Human Rights 2011

xii, 315 p. / Independent filmmaking in China, with the directors' reiteration of literary and cinematic realism carried on from May Fourth, reflects the nation's social uneasiness triggered by the enlarging division between the enlightenment indenture and the unidirectional modernization project. Resisting the national allegories and Hollywood-style big budget fantasies made by the Fifth Generation, independent filmmakers bring back to the screen the unadorned life of city inhabitants. The meaning of "independent" and "alternative" does not exclusively lie in the production and distribution venues but is galvanized by film directors' perception and cinematic depiction of what constitutes the social realities of contemporary China. The locality of hometown and the corporeality of the filmed subjects help to sustain a legitimate image-space for the socially underrepresented, at a time when the Party co-opts the discourse of nation-state to renew their regime. Directors employ the politics of sexuality, where body is the only thing remaining in their control, to usher in a redefinition of the Party and reassure the agency of Chinese intellectuals who were betrayed during the June Fourth massacre. The exegesis of the independent generation extends to the digital video (DV) filmmakers, whose cinematic language features the increased sense of interrogation between the camera and the characters. For the directors' claims of neither representing the people nor wrestling against the Party, nonetheless, DV films retreat to a safe but enclosed space, in which the aggrandized size of the body on screen displays a fractioned and diminished self cutting off from the outside world and falling short of its full potential. Independent filmmaking in China derives its policy-shaping capacity from its increasing participants (domestic audiences, amateur filmmakers, critics, and scholars) and multiplying operative channels (film funds, online forums, and non-official archives), collectively converting filmmaking from a privilege exclusive to the state apparatus and its elite delegates to a right of self-expression belonging to each individual. / Committee in charge: Alison M. Groppe, Chairperson; Tze-Lan Sang, Member; Alisa D. Freedman, Member; David Li, Outside Member

abstract: This project examines the decision of American policymakers to deny the Amerasians of Vietnam--the offspring of American fathers and Vietnamese mothers born as a result of the Vietnam War--American citizenship in the 1982 Amerasian Immigration Act and the 1987 Amerasian Homecoming Act. It investigates why policymakers deemed a population unfit for the responsibilities of American society, despite the fact that they had American fathers. The examination draws upon numerous archival collections of the key policymakers, humanitarians and non-governmental organizations involved in each piece of legislation. Additionally, archival and published documents from the U.S. government and military, popular media, and veteran's organizations, are important. Since many of those involved in the legislation are still living, oral history interviews are also a critical piece of the methodology. The dissertation argues that the exclusion of citizenship was a component of bigger issues: international relationships in a Cold War era, America's defeat in the Vietnam War, and a history in the United States of racialized exclusionary immigration and citizenship policies against people of Asian descent. It exposes the contradictory approach of policymakers unable to reconcile the Amerasian mixture of race and nation with US law. Consequently, policymakers simultaneously employed an inclusionary discourse that deemed the Amerasians worthy of American attention, guidance and humanitarian aid, and implemented exclusionary policies that designated them unfit for the responsibilities of American citizenship. / Dissertation/Thesis / Doctoral Dissertation History 2015

abstract: Under-representation of women doctors in medical work force despite their overwhelming majority in medical schools is an intriguing social issue for Pakistan raising important questions related to evolving gender relations in Pakistani society. Previous research on the broader issue of under-representation of women in science has focused primarily on the structural barriers to women’s advancement. It does not account for the underlying subtle (and changing) gendered power relations that permeate everyday life and which can constrain (or enable) the choices of women. It also does not address how women are not simply constructed as subjects within intersecting power relations, but actively construct meaning in relation to them. It raises interesting questions about the cultural shaping of subjectivities, identities and agency of women within the web of power relations in a society such as Pakistan. To analyze the underlying dynamics of this issue, this dissertation empirically examines the individual, institutional and social factors which enable or affect the career choices of Pakistani women doctors. Based on the ethnographic data obtained from in-depth, person centered, open ended interviews with sixty women doctors and their families, as well as policy makers and the stake holders in medical education and health administration in Lahore, Pakistan this dissertation seeks to address the complex issues of empowerment and agency in the context of Pakistani women, both in individual and collective sense. Participation in medical education is ostensibly an empowering act, but dissecting the social relations in which this decision takes place reveals that becoming a doctor actually enmeshes women further in the disciplinary relations within their families and society. Similarly, the medical workplaces of Pakistan are marked by entrenched gendered hierarchies constraining women’s access to resources and their progression through medical career. Finally, the political implications of defining work in medicine, and devaluing care in capitalist economies is explored. / Dissertation/Thesis / Doctoral Dissertation Anthropology 2017