I explore the epistemic justification of self-beliefs regarding personality traits within the internalism-externalism debate. Historically, the question of epistemic justification of self-beliefs has been discussed only with respect to our beliefs about our current mental states while the epistemic justification of our self-beliefs about our personality traits was assumed not to be any different from the justification of our beliefs about the external world. However, I use empirical psychology to highlight a few unique characteristics of our self-beliefs about personality traits that make the typical application of internalist or externalist standards less straightforward. These characteristics have to do with the biases and the self-verification that accompany our self-beliefs about our personality traits. I argue that externalism, in general, and virtue reliabilism, in particular, are more suitable to the context of our self-beliefs about our personality traits than other theories of justification. However, I contend that within the virtue reliabilism framework, a self-belief-forming process can become more competent if it generates self-belief from the instances where individuals manifest the trait in question while having the motivation and opportunity to do otherwise. I show how this condition makes the self-belief-forming process more competent and, therefore, makes the produced self-beliefs more epistemically justified. / Thesis / Master of Philosophy (MA)

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Risk is endogenous when an individual is able to undertake mitigation or self protection actions that reduce the risk that he faces. Most risky environments studied in economics involve endogenous risk. This dissertation studies the conceptual and behavioral implications of introducing endogeneity in the controlled environment of the laboratory. The dissertation consists of three different experiments designed to examine how endogeneity affects risk attitudes and risk perceptions in simple experimental set ups. All three experiments employ a virtual reality scenario where the subject is able to form his own beliefs, based on naturalistic cues provided by the virtual reality experience. In the first experiment, a 'short run' individual experiment, subjects experience several forest fires that allow them to form beliefs about the probability of a house in the simulated forest being destroyed by fire. The evidence suggests that endogenous risk settings do cause subjects to employ different subjective beliefs than they use in an exogenous risk setting, although risk attitudes appear stable across these settings. Typically, the risk of natural disaster in any area is very small, and an adverse event like a forest fire occurs only once in a couple of decades. This has implications for self-protection expenditure where risk is endogenous. A 'long run' individual experiment with several rounds of decision making allows the estimation of subjective beliefs about the risk of the property burning when a fire may occur. This design allows for the study of the effect of an actual experience of forest fire on a subject's beliefs. Several mitigation options are collective in nature and require group contributions for the self-protection action to be provided. In an extension of the long run design, we study the effect of an actual experience of fire on beliefs when the risk is faced by a group rather than an individual. This framework also allows us to compare behavior in a public goods game involving risk, with the standard public goods game.

<p> Churches have often struggled to nurture mature and lasting faith among their young people. This is generally due to a lack of understanding about how beliefs form in adolescents and therefore the ability to shape ministry accordingly. This thesis proposes that adolescents form and mature their beliefs by interpreting significant life experiences. This thesis also offers suggestions for the practice for ministry based upon this understanding of belief formation. These suggestions are intended for church-based youth ministries and draw in part upon practices observed in summer camp ministries.</p> / Thesis / Master of Arts (MA)

Early childhood education emphasizes the need of providing high quality early childhood mathematics programs for preschool children. However, there is little research that examines the importance of preschool children’s mathematical knowledge development and teachers’ beliefs about how to teach mathematics to young children. The purposes of this study were to investigate pre-service and in-service preschool teachers’ knowledge of children’s mathematical development and their beliefs about teaching mathematics in the preschool classroom and also to determine how experience differentiates the two groups. This research employed a non-experimental research design with convenient sampling. Ninety-eight pre-service teachers and seventy-seven in-service preschool teachers participated in the research. The Knowledge of Mathematical Development survey (KMD) and the Beliefs survey were used to investigate possible differences between pre-service and in-service preschool teachers’ knowledge of children’s mathematical development and between their beliefs about teaching mathematics. The findings of this study indicate a statistically significant difference between pre-service teachers and in-service preschool teachers in relation to their knowledge of mathematical development. This finding shows that pre-service teachers’ knowledge of children’s mathematical development is somewhat limited; most pre-service teachers have difficulty identifying the process of preschool children’s development of mathematics skills. A second finding reveals a statistically significant difference between pre-service teachers and in-service preschool teachers in relation to their beliefs about (a) age-appropriateness of mathematics instruction in the early childhood classroom, (b) social and emotional versus mathematical development as a primary goal of the preschool curriculum, and (c) teacher comfort with mathematics instruction. No statistically significant difference was found between pre-service teachers’ and in-service preschool teachers’ beliefs regarding the locus of generation of mathematical knowledge. Both groups believe it is the teacher’s responsibility to intentionally teach mathematics to young children. This result suggests that both pre-service and in-service preschool teachers believe that teachers should play a central role in the teaching of mathematics to preschool children. However, both groups would need appropriate education and training to learn how to teach mathematics to young children. Pre-service and in-service preschool teachers’ varying levels of experiences and different levels of education may help explain why there is a significant difference between their knowledge of mathematical development and beliefs about teaching mathematics.

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The purpose of this study was to identify specific cultural elements within one elementary school to provide information about the school's identity and functioning. These elements included values, beliefs, play, rituals, ceremonies, and cultural objects. Schools are distinct and unique cultures. The culture of each school building drives the daily happenings. The culture either enhances or stifles growth. By creating an awareness of school culture, educators can better understand the meaning of their day to day activities and how their school evolves towards continuous improvement. The aim of interpreting a school culture is thus to understand meaning and symbols as they have been created by the members of the culture (Schultz, 1995). This study uncovered evidence to demonstrate that the awareness of stakeholders of a school's culture influences how the culture works. Interviews, artifact collection, digital photographs, meeting analysis, and fieldnotes from observations comprise the data. The interviews were conducted with educators, staff, and parents to ascertain their perceptions of their culture. Artifacts include documents such as weekly bulletins and meeting agendas that reflect the cultural workings. These focus on personal and social aspects of the culture such a party invitation, which spoke of the members' personal and interpersonal connections. Digital photographs were taken of inanimate objects within the building that visually depicted the values of the culture. Meetings play a key role in cultivating and representing a culture's values and beliefs. Meeting analysis helped to emphasize how this culture made decisions and how the culture structured its daily rhythm. Fieldnotes based on direct observations of meetings an - 3 -d of key events within specific locations in and around the school building were taken. Data sources were analyzed across interconnected themes. These themes explain how the culture worked and why its members did the things they did. This study isolated specific cultural elements, specified the internal relationships among those elements, and then characterized the whole culture based on the current knowledge of the culture. / Ed. D.

A review of the research indicates that identifying self as a teacher can be a life-long, complex personal and social process. This researcher investigated 4 pre-collegiate students' construction of a teaching identity during their participation in an introduction to teaching course conducted in a rural high school located in a southeastern state. Two purposes framed this investigation, 1) to gain an in-depth understanding of the pre-collegiate students' past and present experiences related to teaching and the meanings the students make of these experiences, and 2) to examine these experiences as connected to construction of personal teaching identities. Using a life history methodology, data sources included 3 interviews, drawings of self as a teacher, journal writings, and personal experience writings. The findings are presented in 4 narratives one for each participant. Each narrative, represented by an exemplar quote, (i.e., Being There, Being a Kid, Right Heart, Being A Helper) illuminates the nature of the participants' teaching prototype, which emerged from past and present educational experiences. Results indicate that the participants possessed well-defined beliefs pertaining to caring teachers and to teaching as a profession, in addition, to commonly held cultural teaching beliefs. These beliefs guided their course experiences and self-assessment of a teaching identity. Although the identification to a teaching identity varied among the 4 participants, results indicate that 1 participant was actively constructing a storied teaching identity. A storied teaching identity involved a significant nuclear episode with a teacher that became the bound context for a teaching story. This type of high school level career studies course can assist in strengthening the recruitment pool of teacher education candidates and assist in testing a vocational teaching identity. Implications are offered for future research involving pre-collegiate students enrolled in an introduction to teaching course and investigation of storied teaching identities. / Ph. D.