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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
21

A reading of the imagery of Lamentations /

Mitchell, Mary Louise January 2004 (has links)
No description available.
22

From barrenness to birth stories of impossibilities and life /

Forsythe, Ruth, January 2000 (has links)
Thesis (M.C.S.)--Regent College, 2000. / Abstract and vita. Includes bibliographical references (leaves 130-135).
23

Dreams, visions and myth a study in NT Revelation /

Frieze, Thomas R. January 1900 (has links)
Thesis (M.A.B.S.)--Talbot School of Theology, Biola University, 1988. / Includes bibliographical references (leaves 53-57).
24

A narratological analysis of time in 2 Samuel 11: 2-27a

Van der Bergh, Ronald Henry. January 2008 (has links)
Thesis (MA(Ancient Languages))--University of Pretoria, 2008. / Includes bibliographical references (leaves 71-77).
25

The Karaite translation tradition of the Pentateuch into Arabic : a linguistic study of Karaite translations of the Pentateuch from the tenth to the eleventh centuries A.D

Polliack, Meira January 1993 (has links)
No description available.
26

The literary function and theology of biblical genealogy

Price, Marshall Colin January 2001 (has links)
No description available.
27

A quest for time in the Gospel of John

Suhartono, Martinus E. January 1994 (has links)
No description available.
28

John 8:31-59 and the rhetoric of persuasion in the fourth Gospel

Motyer, Stephen January 1992 (has links)
No description available.
29

Cast them out for their many crimes : reading the violent psalmist as part of Ancient Near Eastern legal culture

Van De Wiele, Tarah January 2016 (has links)
The question this study has asked is, How does the psalmist craft the images of his enemies in the terms of law? In the process of answering, I address three major theses. The first thesis revolves around the observation that the lamenting psalmist tends to follow up his descriptions of the enemies’ wrongs with specific punishments. As this study argues, the psalmist’s muse for that wrong/punishment exchange is his own legal culture. The second thesis is that the psalmist’s calls for violent punishments of his enemies reflect legal norms in his external reality. This is proposed in direct response to the persistent scholarly assumption that the punishments invoked in these psalms are internally born of the psalmists’ fantasies, as well as being confined to that realm. I argue that the psalmist not only draws on legal-cultural punishment norms but in fact depends on their normative status in order to convey to his readers the nature of his enemies’ crimes. The third thesis is that the external reality in question is the ancient Near Eastern legal milieu of which biblical law is a part. Chapter Three shows how the psalmist’s use of talionic language with reference to his enemies happens only when their behaviour is consistent with crimes punished in the “like for like” pattern elsewhere throughout ancient Near Eastern legal history. Chapter Four demonstrates that the psalmist’s description of his enemies as slanderers and as “those who reproach” is framed in a legal-cultural understanding of shame as a sanctioned — and necessary — form of punishment for these crimes. After establishing the primacy of orality in contract procedure, Chapter Five shows how the psalmist’s mouth-focussed punishments assume the nature of contract-making and breaking in ancient Near Eastern law. Underlying these three theses is a theoretical critique of approaches to law in the psalms thus far, which have consistently assumed a definition of law that coheres with a contemporary Western understanding of law but diverges from that of the psalmist. I propose (in Chapter Two) that a definition of law guided by functional criteria, technical meaning, and the observation of norms, is the most fitting for an encounter with the psalmist’s own legal understanding. Taking this approach then allows this study to present the lamenting psalmist as a participant in a legal culture that extends far beyond the confines of the Pentateuch.
30

The way of salvation in the Wisdom of Solomon.

Berwick, Wendell Phillip January 1957 (has links)
Thesis (Ph.D.)--Boston University / The Wisdom of Solomon is one of the books of the Greek Bible, included among the Apocrypha in Protestant Bibles. It is written anonymously in Greek between 145 and 50 B.C. in Alexandria, Egypt. The problem investigated in the Wisdom of Solomon was to see from what evil a person is saved, and the goal of this salvation; to determine the fate of the wicked and of the saved after their death; and to discover the relation of these fates to the last judgement. Subordinate problems were studied: Wisdom's original language, authorship, historical background, divisions, purposes, teachings, place in the canon, and relation to the New Testament. [TRUNCATED]

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