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The image of God (Gen. 1:26-27) in the Pentateuch : a biblical-theological approach / Daniel SimangoSimango, Daniel January 2006 (has links)
This dissertation focuses on how the theme of the image of God (Gen 1 :26-27) is seen and
developed in the Pentateuch. The image of God in man (Gen 1 :26-27) has been interpreted
in various ways. Predominant opinions have changed over time from the Early Jewish
interpretation to the present period. Today there is a wider range of opinion regarding the
image of God than ever.
This dissertation follows a biblical-theological approach from a Reformed tradition of
Genesis 1 :26-27, thus starting with an examination of 1 :26-27 in the context of Genesis 1
where the key words, pronouns and the Ancient Near Eastern concept of the image of God
are examined. Genesis 1 :26-27 is examined in the context of Genesis 2-11 and we discover
that the image of God in Genesis 1:26-27 is both moral and relational in perspective: it
involves moral likeness to God and a relationship between God and man like that between
parent and child.
The theme of the image of God is traced in both narrative and legal material of the law;
certain features of the law suggest that defining God-likeness is at least one goal of the law.
Some laws are based on moral God-likeness and others are not based on inherent morality.
but on the relational aspect of sonship.
The theme image of God is also seen in the New Testament, where Christ is the
perfect expression of the image of God. He is the Son of God and morally, he is like the
Father. Through his death on the cross, believers are individually adopted in God's family
and they become his children. They are to be morally like him. Through sanctification, the
Church is being renewed into the image of God. Believers are called to be like Christ. They
are to imitate Christ's moral-likeness and submission to the Father. / Thesis (M.A. (Old Testament))--North-West University, Potchefstroom Campus, 2007.
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The image of God (Gen. 1:26-27) in the Pentateuch : a biblical-theological approach / Daniel SimangoSimango, Daniel January 2006 (has links)
This dissertation focuses on how the theme of the image of God (Gen 1 :26-27) is seen and
developed in the Pentateuch. The image of God in man (Gen 1 :26-27) has been interpreted
in various ways. Predominant opinions have changed over time from the Early Jewish
interpretation to the present period. Today there is a wider range of opinion regarding the
image of God than ever.
This dissertation follows a biblical-theological approach from a Reformed tradition of
Genesis 1 :26-27, thus starting with an examination of 1 :26-27 in the context of Genesis 1
where the key words, pronouns and the Ancient Near Eastern concept of the image of God
are examined. Genesis 1 :26-27 is examined in the context of Genesis 2-11 and we discover
that the image of God in Genesis 1:26-27 is both moral and relational in perspective: it
involves moral likeness to God and a relationship between God and man like that between
parent and child.
The theme of the image of God is traced in both narrative and legal material of the law;
certain features of the law suggest that defining God-likeness is at least one goal of the law.
Some laws are based on moral God-likeness and others are not based on inherent morality.
but on the relational aspect of sonship.
The theme image of God is also seen in the New Testament, where Christ is the
perfect expression of the image of God. He is the Son of God and morally, he is like the
Father. Through his death on the cross, believers are individually adopted in God's family
and they become his children. They are to be morally like him. Through sanctification, the
Church is being renewed into the image of God. Believers are called to be like Christ. They
are to imitate Christ's moral-likeness and submission to the Father. / Thesis (M.A. (Old Testament))--North-West University, Potchefstroom Campus, 2007.
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Basisteorie vir familiepastoraatVan Heerden, Leon Johan 11 1900 (has links)
Met die oog daarop om 'n basisteorie vir familiepastoraat te ontwerp, word verskeie basisteoretiese konsepte geidentifiseer en bespreek. Dit is veral die relasionele definiering van families - eerder as die tradisionele biologiese definiering - wat van fundamentele belang vir basisteoretiese besinning is. Hierdie 'ekologiese' verstaan van families, sluit familiesisteme van alle vorms in en hou rekening met huidige sosiologiese realiteite sowel as bepaalde teologiese perspektiewe. In aansluiting by die relasionele definiering van families, het familiepastoraat 'n verhoudingsfokus en werk dit met 'n
multidimensionele perspektief wat op al die dinamiese verhoudingsprosesse en -fases binne familiesisteme gerig is. In verbondenheid met die gemeente, benader familiepastoraat families as ekologiese geloofsisteme en funksioneer dit in die lig van die
evangelie asook doelbewus binne koninkrykskonteks. In die slothoofstuk word al die sentrale basisteoretiese konsepte geintegreer tot 'n teoretiese geheel. Die basisteorie vir
familiepastoraat, wat hier ontwerp word, kan kemagtig soos volg geformuleer word: Familiepastoraat is gesprekmatige verhoudingsorg van die ekologiese familie en dit geskied binne koninkrykskonteks. / For the purpose of developing a basic theory for family pastoral work, several basic theoretical concepts are identified and discussed. The defining of families in terms of relations - rather than the traditional biological defining - is of fundamental importance for basic theoretical reflection. This 'ecological' understanding of families includes
families of all shapes and forms, whilst it also reflects sociological realities and it takes into account certain theological perspectives. The aim of family pastoral work is synchronised with the relational defining of families and focus, therefore, on the multiple dynamic relational processes and phases within family systems. For this manifold
relational focus, family pastoral work operates with a multidimensional perspective. The basic theory developed for family pastoral work, can be formulated as follows: Family pastoral work is dialogical care of the relationships of ecological families and it operates within context of the Kingdom. / Practical Theology / M.Th. (Practical theology)
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Basisteorie vir familiepastoraatVan Heerden, Leon Johan 11 1900 (has links)
Met die oog daarop om 'n basisteorie vir familiepastoraat te ontwerp, word verskeie basisteoretiese konsepte geidentifiseer en bespreek. Dit is veral die relasionele definiering van families - eerder as die tradisionele biologiese definiering - wat van fundamentele belang vir basisteoretiese besinning is. Hierdie 'ekologiese' verstaan van families, sluit familiesisteme van alle vorms in en hou rekening met huidige sosiologiese realiteite sowel as bepaalde teologiese perspektiewe. In aansluiting by die relasionele definiering van families, het familiepastoraat 'n verhoudingsfokus en werk dit met 'n
multidimensionele perspektief wat op al die dinamiese verhoudingsprosesse en -fases binne familiesisteme gerig is. In verbondenheid met die gemeente, benader familiepastoraat families as ekologiese geloofsisteme en funksioneer dit in die lig van die
evangelie asook doelbewus binne koninkrykskonteks. In die slothoofstuk word al die sentrale basisteoretiese konsepte geintegreer tot 'n teoretiese geheel. Die basisteorie vir
familiepastoraat, wat hier ontwerp word, kan kemagtig soos volg geformuleer word: Familiepastoraat is gesprekmatige verhoudingsorg van die ekologiese familie en dit geskied binne koninkrykskonteks. / For the purpose of developing a basic theory for family pastoral work, several basic theoretical concepts are identified and discussed. The defining of families in terms of relations - rather than the traditional biological defining - is of fundamental importance for basic theoretical reflection. This 'ecological' understanding of families includes
families of all shapes and forms, whilst it also reflects sociological realities and it takes into account certain theological perspectives. The aim of family pastoral work is synchronised with the relational defining of families and focus, therefore, on the multiple dynamic relational processes and phases within family systems. For this manifold
relational focus, family pastoral work operates with a multidimensional perspective. The basic theory developed for family pastoral work, can be formulated as follows: Family pastoral work is dialogical care of the relationships of ecological families and it operates within context of the Kingdom. / Philosophy, Practical and Systematic Theology / M.Th. (Practical theology)
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Jüngerschaft und Mission: der Nachfolgebegriff und seine Konsequenzen für die missionale Befähigung / Discipleship and mission: the concept of discipleship and its implications for the missional empowermentRamp, Stephan 11 1900 (has links)
Text in German with summaries in German and English / In der Auseinandersetzung um Mission in einer zunehmend nach-christlichen Zeit und die
Rolle der Kirche darin findet das Konzept der Jüngerschaft vermehrt Beachtung. Dieses
wachsende Interesse an Jüngerschaft entspringt der Überzeugung, dass Mission die
Angelegenheit aller Gläubigen ist und diese deshalb dazu befähigt werden sollen. In der
näheren Betrachtung dieser Diskussion fällt gleichzeitig auf, dass die Konturen dieses
Konzeptes oftmals unscharf sind und es in seiner Verwendung unterschiedliche
Akzentsetzungen erfährt. Diese Studie will einen Beitrag zur Klärung und Konkretisierung
des Jüngerschaftsbegriffs leisten und damit Jüngerschaft als eine Befähigung zur Mission
weiter fruchtbar machen. Dazu wurde sowohl missionstheologische als auch biblisch theologische Literatur untersucht, um den Zusammenhang von Jüngerschaft und Mission zu
begründen und zu einer inhaltlichen Konkretion von Jüngerschaft zu gelangen. Mit den
Ergebnissen wurden dann Konsequenzen für das Missionsverständnis und die missionale
Befähigung formuliert, und 3DM wurde als Beispiel eines praktischen Ansatzes einer solchen
Befähigung ins Gespräch gebracht. / In the discussion about mission in an increasingly post-Christendom era and the role of the
church in it, the concept of discipleship is receiving increased attention. This growing interest
stems from the belief that mission is the concern of all believers and that they must therefore
be empowered for it. A closer look at this discussion shows that the contours of this concept
are often fuzzy and used in different emphasis. This study wants to make a contribution to the
clarification and concretization of the concept of discipleship and to make it further fruitful as
an empowerment for mission. For this purpose, both missiological and biblical-theological
literature was examined in order to establish the connection between discipleship and mission
and to arrive at a clarification and concretization of the concept of discipleship. The results
were then used to formulate consequences for the understanding of mission and missional
empowerment and were discussed with 3DM as an example of a practical approach to such an
empowerment. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)
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