In the twenty-fifth anniversary edition of Reading the Romance , Janice Radway offers a new introduction in which she states that women continue to be limited in their access to discursive spaces where they can participate and engage equally. This thesis argues that women have created their own discursive spaces, or safe spaces, to compensate for their restricted access to the public sphere through book clubs. By utilizing a critical ethnographic approach and feminist theory, this thesis analyzes the communal constructs and safe space of one book club in the Midwest U.S. This critical ethnography of this book club provides an important perspective because its members are both heterosexual and lesbian women, thus providing an intersectional perspective about this safe space. After six months of data collection, three themes emerged: current events, family and personal experiences. By analyzing these themes I was able to conclude that these women have constructed a safe space that protected and fostered them through difficult and challenging times and experiences while also giving them the place to safely be themselves by exploring nontraditional gender roles and sharing their identities.

Introduction: The first aim of this study is to gain more knowledge about why public libraries choose to organize reading groups for adults. The second aim is to shed light on the possible transformative potential of public libraries’reading groups for adults. Method: Semi-structured interviews with six librarians at Bibliotek Uppsala were conducted. Three of the librarians had an overall responsibility for the reading group activities within the organization. The other three librarians led reading groups themselves. The interviews were recorded and transcribed. Analysis: A thematic content analysis was conducted to interpret the transcripts of the interviews.  Results: The librarians’ thoughts regarding what participants can gain from reading groups were categorized within the following themes: They can inspire more or more extensive reading, they can promote democracy and participation, they can encourage people to meet and fulfill an important social function, they can promote health, personal growth, and can give the participants new perspectives. This is largely consistent with previous studies reagarding what participants themselves state reading groups contribute to their lives. The result further shows that there are many favorable conditions for transformative learning within the library’s reading groups. Conclusion: The librarians see that the reading groups can fulfill more functions than promoting reading. Among other things, they point out that the reading groups, for several different reasons, are in line with the library’s democratic mission. Based on the theory of transformative learning, it is possible to see the potential of reading grups to promote critical reflection. According to the theory of transformative learning, it is believed that it is of the utmost importance that citizens of democratic societies develop their critical thinking. Thus, reading groups that develop the participants' ability to reflect could therefore also be justified on the basis of the library's democracy mission.   This is a two years master’s thesis in Library and Information Science.

This thesis examines provincial literary culture in the late eighteenth and early nineteenth century, through the printed and manuscript records of reading associations, the diaries of their members, and a range of other print materials. These book clubs and subscription libraries have often been considered to be polite and sociable institutions, part of the cultural repertoire of a new urban, consumer society. However, this thesis reconsiders reading associations' values and effects through a study of the reading materials they provided, and the reading habits they encouraged; the intellectual and social values which they embodied; and their role in the performance of gender, local and national identities. It questions what politeness meant to associational members, arguing for the importance of morality and order in associational conceptions of propriety, and downplaying their pursuit of structured sociability. This thesis examines how provincial individuals conceived of their relationship to the reading public, arguing that associations provided a tangible link to this abstract national community, whilst also having implications for the 'public' life of localities and families. The thesis also considers how these institutions interacted with enlightenment thought, suggesting that both the associations' reading matter and their philosophies of corporate improvement enabled 'ordinary' men and women to participate in the Enlightenment. It assesses English and Scottish associations, which are usually subjected to separate treatment, arguing that they constituted a shared mechanism of British literary culture in this period. More than simply a 'polite' performance, reading, through associations, was fundamentally linked to status, to citizenship, and to cultural participation.