Bats are ecologically important around the world, partially because they eat insects. They are globally threatened by human activities. The extent of bat populations in South Asia has not been as well-monitored or researched as other parts of the world. Determining the size of a large colonial bat population is difficult, and can be aided through video footage or photographs. This study aimed to determine the population size of Tadarida plicata that inhabit the Gomantong Cave system in Borneo. Images of an evening emergence were used to determine the speed of flight, and then the number of bats to emerge from the cave through particle analysis in ImageJ. The counts, subsequent extrapolation, and comparison to previous estimates of flight speed indicated a population size approximately half the size of previous estimates, emphasizing the importance of continued monitoring. Using ImageJ particle analysis was deemed to be an effective way of estimating the number of bats in large populations.

Thesis (M.A.)--University of Hawaii at Manoa, 2005. / Includes bibliographical references (leaves 138-147). / xiv, 147 leaves, bound maps 29 cm

University of Technology, Sydney. Institute of International Studies. / Within Borneo, the indigenous Iban pua kumbu cloth, historically associated with headhunting, is steeped in spirituality and mythology. The cloth, the female counterpart of headhunting, was known as women’s war (Linggi, 1999). The process of mordanting yarns in preparation for tying and dyeing was seen as a way of managing the spiritual realm (Heppell, Melak, & Usen, 2006). It required of the ‘women warriors’ psychological courage equivalent to the men when decapitating enemies. Headhunting is no longer a relevant cultural practice. However, the cloth that incited headhunting continues to be invested with significance in the modern world, albeit in the absence of its association with headhunting. This thesis uses the pua kumbu as a lens through which to explore the changing dynamics of social and economic life with regard to men’s and women’s roles in society, issues of identity and nationalism, people’s relationship to their environment and the changing meanings and roles of the textiles themselves with global market forces. By addressing these issues I aim to capture the fluid expressions of new social dynamics using a pua kumbu in a very different way from previous studies. Using the scholarship grounded in art and material culture studies, and with particular reference to theories of ‘articulation’ (Clifford, 2001), ‘circulation’ (Graburn & Glass, 2004) and ‘art and agency’ (Gell, 1998; MacClancy, 1997a), I analyse how the Dayak Iban use the pua kumbu textile to renegotiate their periphery position within the nation of Malaysia (and within the bumiputera indigenous group) and to access more enabling social and economic opportunities. I also draw on the theoretical framework of ‘friction’ and ‘contact zones’ as outlined by Tsing (2005), Karp (2006) and Clifford (1997) to contextualize my discussion of the of the exhibition and representation of pua kumbu in museums. Each of these theoretical frameworks is applied to my data to situate and illustrate my arguments. Whereas in the past, it was the culture that required the object be made, now the object is made to do cultural work. The cloth, instead of revealing hidden symbols and meanings in its motifs, is now made to carry the culture, having itself become a symbol or marker for Iban people. Using an exploration of material culture to understand the complex, dynamic and flowing nature of the relationship between objects and the identities of the producers and consumer is the key contribution of this thesis.

Thesis (M.B.A.)--Harvard Business School, 1991? / Includes bibliographical references and indexes.

This thesis is based in fieldwork carried out in Borneo from May 1951 to May 1952. It describes something of the history and mode of life of the Penan, a nomadic people numbering about 2650, of whom a third have settled and now live in a fashion similar to that of other more familiar Bornean peoples. The nomadic Penan, with whom I am mainly concerned, live in the primary rain forests that densely cover the uplands and the rocky ridges of the interior. They wander in small groups of from thirty to forty individuals on the average, the extreme of which are separated on the map by about 140 miles of some of the worst country in southeast Asia. It is a harsh land and an exacting one; a land continually drenched with torrential rains throughout the year, folded into great ranges and broken hills and swamps, cut by fast muddy rivers and rocky streams. there is little in it to please a European who lives close enough to it to see it for what it is. The quality of a report depends much on the way the ethnographer sets about his work, and the reception given to what he presents as facts about a strange people depends to some extent on the reader's imaginative realisation (however far short this may fall) of what it costs the observer to obtain them. 'A man must judge his labours by the obstacles he has overcome and the hardships he has endured, and by these standards I am not ashamed of the results'.

付記する学位プログラム名: 霊長類学・ワイルドライフサイエンス・リーディング大学院 / 京都大学 / 0048 / 新制・課程博士 / 博士(理学) / 甲第21616号 / 理博第4523号 / 新制||理||1649(附属図書館) / 京都大学大学院理学研究科生物科学専攻 / (主査)教授 岡本 宗裕, 准教授 Andrew MacIntosh, 教授 髙井 正成 / 学位規則第4条第1項該当 / Doctor of Science / Kyoto University / DGAM

付記する学位プログラム名: グローバル生存学大学院連携プログラム / 京都大学 / 0048 / 新制・課程博士 / 博士(農学) / 甲第22483号 / 農博第2387号 / 新制||農||1075(附属図書館) / 学位論文||R2||N5263(農学部図書室) / 京都大学大学院農学研究科森林科学専攻 / (主査)教授 北島 薫, 教授 神﨑 護, 教授 北山 兼弘 / 学位規則第4条第1項該当 / Doctor of Agricultural Science / Kyoto University / DGAM

Supplementary feeding continues to be a widespread strategy for child health promotion though its efficacy remains contested. The long-standing, Malaysian national food assistance program for children - Program Pemulihan Kanak-Kanak Kekurangan Zat Makanan (PPKZM) - fits this pattern, receiving severe criticism for its limited impact on child nutritional status. Still, the program remains, producing a seeming paradox and prompting questions of how it fits into (1) the larger political context of national health policy and (2) more localized village and clinic environments. This research combines historical inquiry with the in-depth, ethnographic study of two predominantly Malay coastal villages in Malaysian Borneo, where child anthropometry and household food insecurity rates establish a clear need for the PPKZM despite low coverage rates. This study assesses the ways in which common, local foods are perceived and categorized and the degree to which these understandings are shared both (1) within the communities and (2) between the communities and the clinics that serve them. Community members do not share a single core set of well-known food items. Instead, multiple microenvironments within the fieldsites likely dictate differential diets and prioritize distinct sets of foods. Agreement is more pronounced among clinic workers, who display a simple food classification system based almost exclusively on taxonomic differences with the rationale for these distinctions expressed in nutritional terms. Although community members recognize the same constitutive kinds, their categories are more nuanced and reflect the concerns of day-to-day practice, encompassing when and how a food item is encountered; its origins, relative expense, and common usage; and who will likely consume it. The dissertation relates cultural models for food classification to health education messages, PPKZM programming guidelines, community conditions, and food beliefs and practices. It facilitates an understanding of place - as viewed through the lens of food security - and addresses the relative fit of current nutritional programming within this context. The study offers concrete design recommendations for a successful, child-specific food package in the short-term while arguing for a more holistic, household-level solution.

The Kenyah, an indigenous group dwelling in the mountainous plateau region and the upper reaches of four major rivers of Borneo, constitute one of many minority communities in Sarawak, the largest state of Malaysia. This small, isolated community has nurtured refined forms of visual and performing arts, such as the music of the sape, a boat-shaped lute which has become a national cultural emblem. Kenyah historical and socio-cultural background is shown to have played a major role in shaping the development of a sophisticated choral singing tradition featuring homophonic harmony. Their substantial repertoire of attractive recreational songs and community-wide participation in musicking form the focus of this thesis, viewed from the perspective of music education. The growing stature of world musics within the sphere of music education has led to increasing collaboration between ethnomusicologists and music educators to investigate and disseminate traditional genres. Kenyah songs, being distinctly Asian in flavour, yet largely conforming to classical Western musical syntax, would be especially valuable for world music programmes. However, in Malaysia, the shortage of available, relevant teaching materials, especially folksongs in a variety of tonalities, ill-equips the teachers to teach music genuinely reflecting local cultures, or to implement international approaches such as those of Kodály and Orff. Analysis of over eighty songs documented during fieldwork in two different river-systems since 1996 demonstrated that they display a range of tonalities (predominantly pentatonic, hence especially amenable to Kodály programmes), emotional variety, rhythmic consistency and associated dance movements. The song-texts feature poetic references to a variety of interesting subjects. Responses from schoolchildren, workshop-participants and teacher-trainees demonstrated that the songs held wide appeal for both inherent and delineated meanings. Many succeeded in mastering the melody, lyrics, harmony and movements despite lack of familiarity with the language. Choral performances of the songs, although attracting some points of criticism regarding modifications, drew approval from culture-bearers who expressed gratification that non-Kenyah could perform songs fast disappearing from their own community. Kenyah recreational songs would thus be a timely addition to music classes and to choral repertoire around the world. / Thesis (DMus)--University of Pretoria, 2013. / gm2014 / Music / Unrestricted

京都大学 / 0048 / 新制・課程博士 / 博士(人間・環境学) / 甲第19070号 / 人博第723号 / 新制||人||173(附属図書館) / 26||人博||723(吉田南総合図書館) / 32021 / 京都大学大学院人間・環境学研究科相関環境学専攻 / (主査)教授 市岡 孝朗, 教授 加藤 眞, 教授 瀬戸口 浩彰 / 学位規則第4条第1項該当 / Doctor of Human and Environmental Studies / Kyoto University / DGAM