Thesis (D.Lett.)--Rijksuniversiteit Groningen, 1961. / Includes bibliographical references.

Thesis (D.Lett.)--Rijksuniversiteit Groningen, 1961. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.

The work deals with the last things of the man from dying, through fear of death, burial and funeral rituals, to the demands that are placed on the funeral service. The work is not focused only on the actual experience of dying and his last period of life, but great attention is paid to survivors, particularly in the context of grieving, coping with loss and consultancy for survivors. In this thesis is provide space for all the various topics that are related to the last things of the man - funeral, cemeteries and funeral services that work closely with the survivors, who come to arrange a funeral. Summarizes the statutory regulations, codexes and regulations, which funeral services must at all times observe. It also mentions the role of undertaker and function of consultancy for survivors.

The subject of this dissertation is funeral rites in the Murasaki Shikibu's novel, The Tale of Genji (Genji monogatari). The analysis of the text seeks to explore the author's depiction of the end of life, the afterlife, communication with spirits or souls of dead and to summarize the notes and descriptions of the proceedings of funeral rituals including 'before burial' and memorial ceremonies. The purpose of this dissertation is to create an overview of funeral rituals and ideas of death described in the text of Genji Monogatari. The Tale of Genji is considered a document which reflects contemporary thinking and can therefore be relied on for a study of funeral and memorial rituals. The main method used to develop the topic is a detailed analysis of theoretical, practical and aesthetic aspects of death described in the Genji Monogatari novel. The ideas of the Heian Court about death and the afterlife were mainly affecting the cult of ancestors, Shinto, Taoism, Buddhism and Shamanism, which also participated in the creation of the funeral cult. Ideas of the afterlife were also very diverse. The world of the living and the world of the dead, in the concept of old Japanese, were not strictly divided and spirits had access to all spheres of life. Communication with spirits of the living and the souls...

This paper traces burials from Iron Age I Canaan that reflect an influence of Philistine culture. This influence can be measured by the presence of Philistine bichrome pottery or other evidence related to this ancient biblical people. A major road block to the clearest possible understanding of Philistine burials is that no cemeteries have been found at any of the earliest settlements of the biblical Philistines, the Pentapolis. The Old Testament lists these cities as Ashkelon, Ashdod, Ekron, Gath, and Gaza (e.g. Joshua 13:3). Though extensive excavation has been conducted at most of these sites, they have yet to yield a necropolis. Excavations are still being done at Tell es-Safi/Gath and Ashkelon, so hopefully the future will supply researchers with data to help clarify this rather vague area of Philistine studies. Recognizing these limitations, the paper presents a "symbiotic model," which identifies some of the areas of shared culture from the Canaanite context. Examples of this symbiosis are seen as the amalgamated result of people groups living in close proximity to each other and influencing the customs and practices of their neighbors. A Mycenaean origin of the Philistines is an underlying supposition of the research laid out in this paper. Because of this origin, and the other influences upon the early Philistine settlers in Canaan, a certain amount of cultural comparison becomes necessary to be able to understand the developing Philistine culture of Iron I. The paper includes a map of tombs and burials bearing Philistine influence and a map identifying different types of tombs and their locations. The variety of tomb types is an important facet of Philistine custom. The strong Egyptian influence upon Canaan and the surrounding area at that time in history is inescapable. Evidence of this influence will be explored. The inclusion of a chapter on the anthropoid clay coffins, and the Philistines' relationship to them, struggles with the scholarly interpretations. Finally, a chapter on literary implications strives to shed light on possible Philistine burial practices from the perspective of the Old Testament and other applicable literatures of the ancient Near East. / Biblical and Ancient Studies / D. Th.

Law / LL.D. / The contract of insurance is one of the more frequently concluded commercial contracts. The premium which is undertaken in terms of an insurance contract is one of the essential features of the insurance contract. Notwithstanding the obvious importance of the role of the premium and the legal aspects surrounding it, it has in the past often received but scant treatment in insurance-law materials. In this thesis it is shown that there exist a number of aspects regarding the premium which are unclear and in need of careful scrutiny. In the case of certain other aspects (regarding the premium), although there is certainty as to their contents it is necessary to identify and (re-)define their place in the broader scheme of the insurance law. The study commences with an investigation into the historical development of the concepts of "insurance" and "premium". This is followed by a study of the relevant principles of Roman-Dutch law. A comparative study is made of the law in a number of countries, namely, the Netherlands, Belgium, England and Australia. The position in South African law is also considered. An introductory study is made regarding those concepts in South African indigenous law which are insurance-like. Finally, a number of conclusions are drawn and recommendations are made in respect of a selection of aspects regarding the premium which are unclear. These aspects concern the nature of the premium; the question whether "premiumless" or "free" insurance is legally possible; the question whether the parties may agree to insure at a "reasonable premium"; the protection of the insured in the case of the non­ payment of the premium; the receipt of the premium by the broker; the return of the premium where the insured has acted fraudulently; the legal tenability of the practice of insuring the premium; the possibility that the contribution in terms of some concepts of our indigenous law may resemble the premium; and finally, the analogous method as a source of law to extend and broaden the pool of legal principles applicable to the insurance contract.

Text in Afrikaans / As 'n gemeenskap is Eersterust 'n skepping van apartheid. Voor die Groepsgebiedewet (1950) het alle rassegroepe in Pretoria vermeng gewoon. Dit sou lei tot ondertrouery en kultuurvermenging - iets wat die geloofsgemeenskap van Eersterust se begrafnisritueel weerspieel. Die begrafnisritueel het nie in Eersterust ontstaan nie, maar is daar uitgebou - soos die toevoeging van die troosmaal na die begrafnis. Wat by 'n afsterwe in Eersterust opval, is die geweldige kollektiewe gemeenskapsbetrokkenheid vanaf afsterwe tot met die troosmaal. Daarna kom dit abrup tot 'n einde. Die fokus van die studie is drieledig. Eerstens word gekyk na die ontstaan van die begrafnisritueel. Daarna kom twee vrae aan die orde: Wat is die betekenis van die begrafnisritueel vir die geloofsgemeenskap? Watter invloed het die ritueel op treurendes binne die geloofsgemeenskap wat doodsverlies moet verwerk? Die eerste vraag weerspieel 'n gemeenskap se trots op wat binne 'n gegewe historiese en sos10- politieke situasie vermag kan word. Binne hul verhaal van swaarkry le die spore van 'n alternatiewe gemeenskapsverhaal met 'n sterk eskatologiese duiding. Die tweede vraag wek ambivalente gevoelens. Sommige medenavorsers voel die hulp aan die treurendes is hopeloos te min. Ander getuig weer van bystand aan treurendes na 'n afsterwe. Oor een aspek is daar eenstemmigheid: Die geloofsgemeenskap sal maniere moet vind om die bestaande pastorale sorg aan die treurendes nog beter te doen. Die sleutelkonsepte van die studie - soos uiteengesit in hoofstuk 2 - val in drie dele uiteen. Daar is begrippe eie aan die gekose epistemologie; begrippe eie aan die navorsingsonderwerp; asook eiesoortige taal- en woordgebruik. / Philosophy, Practical and Systematic Theology / M. Th. (Practical Theology)

An increase in the diversity of Early Bronze Age (EBA) burial practices is well documented in central and southern Moravia between 2200-1500 BC. Apart from scarce cremations and pithoi burials, two more frequent parallel burial types appear. One is the standard burials in cemeteries, the other burials in settlement pits, the latter considered a deviation until recently. Thanks to recent excavations and new quantification procedures, however, abundance of settlement burials as well as uniformity and predictability of body deposition and grave equipment in pit burials has been shown. My intention is to show the existence of two parallel burial rites on the basis of bioarchaeological and archaeological evidence. I focus on the reconstruction of health and social status of individuals buried in settlement pits and graves. I observe the amount of demographic variability, diseases and trauma within each group. I suppose the distribution of diseases according to age, sex and archaeological record will be similar within each of the groups. As a result, we may speak about two equivalent burial practices. If deviations are encountered within settlement pits, however, we should speak about deviations or burials determined for a minority and homogeneous segment of population. Skeletons originate in two...

The thesis deals with mass media and the way they treat the presentation of death and dying. Trying to find an answer to the question of whether mass media can have an impact on changing attitudes of contemporary human being to death and dying. The thesis is divided into nine parts. The first four sections form the theoretical framework and characterize today's postmodern society, typical features of contemporary human being ?s behavior, his/her perception of the world and themselfves, the influ nce of education, culture and beliefs. The thesis also deals with the position of mass media in postmodern society, and briefly describes current research on the influence of mass media on people. It mentions the most common dividing of mass media technologies into television, radio, print and the Internet. On this theoretical framework is consequently based the analysis of the presentation of death and dying in various types of media - this part of the thesis is more practically oriented and is complemented by a number of pictorial material. It tries to capture the most significant features of the presentation of death and dying on TV (news, film, advertising) and radio (news and some opinion programs), in the broadsheets and tabloids as well as on internet news, blogs and social networks and also in internet advertising. The thesis concludes that the current mass media are nearly oversaturated with the death and dy ng topic, making the viewer (reader, listener) apathetic and easily accustomed to continuously increasing greater violence. Death pictured by media is unnatural and often violent, in which significantly collides with the lived reality. Media cause devaluation of death and lower its importance, which causes declining empathy towards the diseased and dying as well as the absence of respect for the deceased.

Les communautés du Bronze final et du Premier âge du Fer (Xe s.-Ve s. av. J.-C.), situées entre Garonne et Èbre, sont essentiellement connues par leurs nécropoles à crémation. Cette recherche, qui repose sur une abondante documentation de plus de 400 nécropoles, entend aborder la question des pratiques funéraires sous un nouvel angle, en réalisant une synthèse des données archéologiques sur une vaste échelle géographique afin d’avoir une vision d’ensemble des pratiques funéraires et de leurs dynamiques dans le temps. Après avoir introduit des notions historiographiques importantes et discuté les éléments relatifs au cadre chronologique de l’étude (proposition d’un système chronologique inter-régional), nous proposons d’étudier une sélection de nécropoles bien documentées. Ces nécropoles seront analysées suivant une grille d’analyse précise qui permettra de réaliser des analyses statistiques afin d’étudier d’éventuels groupes funéraires. Les résultats de ces analyses sont exposés de manière chronologique ce qui nous donnera l’occasion, dans un second temps, de discuter la répartition géographique de ces groupes funéraires et leur évolution dans le temps et l’espace. / Final Bronze Age and First Iron Age communities (10th - 5th century B. C.), situated between the Garonne and the Ebro Rivers are essentially known though their cremation burial cemeteries. This work, based on an abundant documentation of more than 400 cemeteries, intends to approach the question of the funeral practices under a new point of view, by realizing a synthesis of the archaeological data on a large geographical scale to get an overall view of the funerary practices and their dynamics throughout time. After introducing the important background notions and discussing the chronological elements (proposal of an inter-regional chronological system), we suggest studying a selection of cremation burial cemeteries well documented. These cemeteries will be studied according to a grid of analysis which will allows us to realize statistical analyses to study possible funeral groups. The results of these analyses are explained in a chronological way which give us the opportunity, in a second time, to discuss the geographical distribution of these funeral groups and their evolution in time and space.