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Throughout history and around the globe millions of people have succumbed to genocide, war crimes, and massacres. The victims of these atrocious events are often buried together in mass numbers. Perpetrators avoiding detection, often utilize heavy machinery including, but not limited to, bulldozers, dump trucks, track hoes, and backhoes, to generate these mass burials. These machines can be employed in the primary burial process as well as the secondary burial process. The utilization of heavy machinery in intentional reinterment and primary burials is well documented in human rights crimes in Bosnia and Herzegovina, Rwanda, Iraq, Syria, and Cambodia. The use of heavy machinery in the intentional or unintentional excavation of human remains causes postmortem breakage to bone. This destructive process occurs due to accidents, construction activity, as well as a means to destroy and conceal evidence. This study looks at trauma inflicted from a reinterment of the remains of four juvenile Sus scrofa (pig). An experimental mass burial was created at Boston University’s Outdoor Research Facility. Months later, the grave was disturbed postmortem by a backhoe and transferred to a secondary inhumation site. The experimental mass grave was then exhumed following traditional forensic archaeological methodologies and mapped. This study analyzes backhoe taphonomy resulting from an intentional reburial of a mass grave and the distribution of remains after a secondary burial. The author hypothesizes that disarticulation and fragmentation of remains will occur as a result of backhoe burial and significant changes in horizontal and vertical plane of remains will occur. The author hypothesizes unique fracturing will occur from the trauma inflicted by a backhoe. Finally, the author hypothesizes that the frequencies of the number of fractures will differ between bones and the frequencies of fracture types will differ between bone types. This study shows that the backhoe causes disarticulation and fragmentation of remains. The frequency of fractures differed greatly between specimens. This research demonstrates that not all bone regions are equally damaged by a backhoe. The observed fractures included oblique, transverse, greenstick, posterior shear, mandibular body, linear, and diastatic fractures. Unique fracturing did not occur as numerous fractures were displayed. Additionally, this research is the first of its kind to investigate the effects of heavy machinery on clothed buried remains in a controlled environment. This study is also the first of its kind to investigate remains dispersal of known location in a primary and secondary burial in a controlled setting. Understanding how the compression, shear, and torsion forces from heavy machinery affect buried remains is of importance in today’s world. Many mass graves exist which have documentation that victims were buried with heavy machinery. These burials are still awaiting in-country stability for the exhumation of these mass graves. The author believes this research may aid in documenting war crimes and human rights violations. Unfortunately, genocide, war crimes, massacres, and mass inhumations are not terminating and the need for understanding the spatial distribution of remains in primary and secondary burials is pertinent for bringing voices to victims and families.

This thesis examines the character of Middle Neolithic to Middle Bronze Age (3600-1200 BC) funerary and ritual practices in Wales. This was based on the analysis of chronological (radiocarbon determinations and artefactual evidence), contextual (monument types, burial types, deposit types) and osteological (demographic and pyre technology) data from a comprehensive dataset of excavated human bone deposits from funerary and ritual monuments. Funerary rites in the Middle Neolithic (c. 3600-2900 BC) sometimes involved the deposition of single inhumation or cremation burials in inconspicuous pit graves. After a hiatus in the Late Neolithic (c. 2900-2400 BC), formal burials re-appeared in the Chalcolithic (c. 2500-2200 BC) with Beaker burials. However, formal burials remained relatively rare until the Early Bronze Age (c. 2200-1700 BC) when burial mounds, which often contained multiple burials, became the dominant type of funerary monument. Burial rites for this period most commonly involved the cremation of the dead. Whilst adult males were over-represented in inhumations, no age- or gender-based differences were identified in cremation burials. Patterns in grave good associations suggest that perceived age- and-gender-based identities were sometimes expressed through the selection of objects to be placed in the graves. The tradition of cremation burials carried on into the Middle Bonze Age (c. 1700-1200 BC), although formal burials became less common. Circular enclosures (henges, timber circles, stone circles, pit circles), several of which were associated with cremated human bone deposits, represented the most persistent tradition of ritual monuments, with new structures built from the end of the fourth millennium BC to the middle of the second millennium BC in Wales.

My study addresses how and why responses to the act of self-immolation often involve desensitized reactions, such as the use of puns. Self-immolation was once more respected and influential than it is today. The best example of this is Thich Quang Duc’s 1963 self-immolation protest that may have profoundly affected the Vietnam War. To understand the transition from Duc’s self-immolation to our current times, I contextualize the rhetoric involved in self-immolation throughout history, culture, religion, and media. Integral to self-immolation is its body rhetoric that prompts rhetorical discourse. This discourse involves performative rhetoric, the disputed cause of the self-immolator, the mediation of the self-immolation, and the audience response. I consider current online user responses from various online spaces that report and/or react to recent self-immolations in America. My findings indicate that self-immolation is still able to challenge American ideologies, profoundly influence audiences, and prompt critical rhetorical discourse / The rhetoric of self-immolation -- Theorizing self-immolation rhetoric -- The self-immolation situation in India and Buddhism -- The self-immolation situation in America -- The self-immolation of Daniel Shaull and Cecelia Casals. / Department of English

The overall objectives of this thesis are to determine if Indirect and Direct Design methods currently used for reinforced concrete pipe are able to accurately predict the capacity of the pipe, to identify discrepancies between the two methods, and to provide potential modifications to the methods to reduce inconsistencies. As part of this investigation, two 0.6 m pipes (nominal strength classes 100-D and a 140-D) and two 1.2 m pipes (a 65-D with Wall B and a 65-D with Wall C) were tested under single wheel pair loading at burial depths of 1.2, 0.6 and 0.3 m. The test pipes did not crack at the applied service load of 110 kN and did not pass the crack width limit until between 2.5 and 4 times the service load. A 0.6 m 100-D pipe was also tested under simulated deep burial and it was found that the calculated test D-Load is 1.9 times greater than the designated D-Load of the test pipe. It was found that both methods were conservative and that the Direct Design method should be modified to more closely align with the Indirect Design. An investigation of the Direct Design parameters found that by considering thick ring theory and the Modified Compression Field Theory with two layers of reinforcement, the required amount of steel from Direct Design could be made to align very closely with the Indirect Design. An additional test was completed to further assess the Direct Design method on a 0.6 m 140-D pipe to measure the pressure around the circumference of the pipe and compare this measured pressure to the commonly used pressure distribution for Direct Design. The results show that at the minimum cover (0.3 m) the test pressure is higher than predicted at the crown, lower than predicted at the invert, and nearly zero at the shoulder, springline, and haunch, which is inconsistent with most of the predicted results at these locations. / Thesis (Master, Civil Engineering) -- Queen's University, 2014-06-20 16:29:39.037

The purpose of this essay is to investigate syncretism in burial mounds that were active burial places during the Iron Age and the change of religion from pre-christianity to christianity in Mälardalen. The study consists of a comparative analysis of two burial mounds that was recycled and has two different burials pracites on its primary and secondary graves. The essay is a literature study and based on fieldwork reports from excavations of the two burial mounds and the burial fields Spånga RAÄ 193 and Valsta RAÄ 59. Tombs can have been a visible power symbol in the landscape during the Iron Age. A physical link between the dead and the living, between people and the ownership of the earth and the odal concept. The grave ship during the Iron Age had a great variety. Concepts like syncretism can be difficult interpreted because it was used as a concept in religious history from the beginning. It deals with the process of diffrents religions meet and the consequences of that meeting.

Submitted work is dealing with burgher burial rite and burial equipment during the 16th ? 18th centuries. The research of a graveyard near the St. Nicholas Church in České Budějovice from 1971, 2001 and 2005 was used for this purpose. There were many artefacts coming from the graves. The aim of my thesis is to describe the burial rite and the burial equipment of the dead from this burial place on the basis of archeological, historical, ethnographical and anthropological sources. Big attention is paid to devotional articles that represented things which went along with the dead in this world and in the other world. The devotional articles can be found today on many burial places in the Czech Republic and in Europe as well. In relation with these findings, indentification and age determination were done. Because the burial place at the St. Nicholas Church is located in České Budějovice, the thesis is focused on Southern Bohemia during the 16th ? 18th centuries, although it stretched beyond the borders of the given area and time to give a more complex point of view.

Depuis les premières fouilles de la nécropole tumulaire de Vergina dans les années 1950, nos connaissances sur les pratiques funéraires de l’âge du Fer en Macédoine se sont profondément renouvelées. Si le tertre funéraire collectif demeure un trait caractéristique du nord de la Grèce, les nombreuses découvertes faites depuis une trentaine d’années témoignent en réalité d’une richesse et d’une grande diversité de rituels et de types de tombes dans cette vaste région située entre les Balkans et l’Egée. A partir d’un corpus de nécropoles datées entre le XIe et le VIIe siècle avant notre ère, situées entre le versant oriental du Pinde et la région de Drama, nous proposons un état de la question des modes funéraires en nous interrogeant sur cette diversité particulièrement remarquable en Macédoine. Ce travail nous permet d’établir une carte funéraire complexe, constituée de plusieurs régions aux pratiques spécifiques, qu’on peut comparer avec le mobilier abordé sous l’angle des thématiques et des idéologies funéraires dont la logique spatiale est différente. / Since the first excavations in the burial mounds cemetery in Vergina during the 1950s, the new discoveries and different works led in Macedonia have yielded important new data, updating our vision of the burial customs during the Iron Age. The burial mounds, characteristic of northern Greece are not anymore the only known type of cemetery. The data analysis depicts a rich and eclectic representation of the burial practices in this vast area between the Balkans and the Aegean Sea. Based on a catalogue of cemeteries dated from the 11th to the 7th century B. C., located between the eastern slopes of the Pindus range and the region of Drama, we propose a survey of burial customs and question this diversity which is particularly striking in Macedonia. As a result, we propose a complex funerary map of several regions with their own features that can be compared with the funerary ideologies and beliefs reflected in the burial gifts, whose distribution pattern are different.

This thesis explores the phenomenon of intramural infant burial during Middle Helladic III–Late Helladic II during the Aegean Bronze Age. Intramural graves of children aged two years or less at Málthi and Ayios Stephanos, two settlements on the Greek mainland, are studied from a number of perspectives: the physical properties of the graves and the buried infants, the spatial and intramural context of the grave, and their relationship to their social and societal context. Some things found to be relevant in the analysis were the importance of kinship and group belonging, as well as shifting funerary practices in a time of large-scale socio-economic change in the region. / Denna kandidatuppsats utforskar fenomenet intramurala spädbarnsgravar under Mellanhelladisk III–Senhelladisk II under den egeiska bronsåldern. Intramurala gravar av barn som var två år gamla eller yngre vid Málthi och Ayios Stephanos, två boplatser på det grekiska fastlandet, studeras ur ett antal perspektiv: gravarna och de begravda spädbarnens fysiska egenskaper, gravens rumsliga och intramurala kontext, och dess relation till dess sociala och samhälleliga kontext. Några ting som visade sig vara relevanta i analysen var vikten av släktskap och grupptillhörighet, såväl som föränderliga begravningsskick under en tid med storskaliga socioekonomiska förändringar i regionen.