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How, at a fundamental level, do people construe their social world? Mainstream perspectives on social cognition posit that we do so largely by applying hierarchically structured concepts (or schemas) about similar classes of people and events to selectively interpret and elaborate on the complex array of social information. In this dissertation I propose a complementary perspective according to which people lend meaning to the social world in large part through conceptual metaphors that use the structure of familiar, typically concrete concepts to reason about and evaluate information in dissimilar, typically more abstract conceptual domains. I describe a model of metaphor-enriched social cognition (MESC) that provides a preliminary framework for understanding the role of conceptual metaphor in everyday social thought and action. I review research supporting hypotheses derived from the model with respect to the effects of conceptual metaphor on social perception, attitudes, and behavior, and I present four studies designed to further test these hypotheses. Study 1 shows that the sensation of being physically burdened increased the subjective obligatory nature of everyday activities. Study 2 shows that images depicting historically significant people and events (both positively and negatively valenced) were perceived as larger in size than those depicting historically insignificant people and events. In Study 3, priming participants with the beneficial consequences of physical covering led to more permissive attitudes toward the government withholding information from the public, and this effect was specific to those with ambivalent prior attitudes toward the value of governmental secrecy. Study 4 showed that a heightened motivation to protect one's own body from contamination led to harsher attitudes toward immigrants entering the United States among those subtly primed to conceptualize the country as a body but not those primed with a literal conception of the country. Although further research and theoretical refinement are necessary, the MESC model is a step toward acquiring a richer, more general conception of everyday social meaning-making and its implications for social life.

Jerry Fodor has argued that virtually all lexical concepts are innate. I argue against this position, but not, as other have done, on the grounds that the arguments against lexical decomposition upon which Fodor relies are flawed. Rather, I argue that even if lexical concepts cannot be decomposed, the possession conditions for having lexical concepts are nonetheless not innately satisfied.

Besides the traditional face-to-face learning medium, online media are now available for students in various learning environments. The delivery of coursework through online media is on the increase in colleges and universities. However, research on the use of online learning media in beginning collegiate level foundational mathematics courses for non-mathematics and non-science majors is limited. Therefore, the purpose of this study was to investigate, within a foundational mathematics course, connections between media used for instruction in hybrid and online enhanced face-to-face learning environments and students’ media preferences. The online Web Course Tools (WebCT) Vista template used in this study was designed by the researcher and her colleague as a part of the hybrid fellowship project for a two-year college. Applying transactional distance theory and engagement theory, designers carefully analyzed each concept and determined which concepts would be delivered most effectively in each learning medium. This study was quantitative in nature. During Fall 2005, thirty-eight students in the Introduction to Mathematical Modeling course at a community college in the southeast participated in the final study. Students in the hybrid sections comprised the treatment group while students in the online face-to-face section comprised the control group. Throughout the semester, all students were asked to respond to questions on the following instruments: Assignment Feedback, Quiz Feedback, Test Feedback, and Project Feedback. Chi-Square analysis showed that significant differences were found in the majority of items on the Test Feedback instrument related to the linear and quadratic modules. In general, the treatment group preferred online learning at least half of the time and believed online resources provide the basic resources for learning the subject matter. Students’ written responses from the treatment group indicated that both online learner-content interactions, and in-class learner-instructor interactions supplemented the learning of mathematics. The control group preferred predominantly face-to-face learning and believed that learning primarily took place in a physical setting. The findings showed that the proportion of students who completed the course using the hybrid and face-to-face learning environments was not significantly different. Therefore, the data showed the success rate for both learning environments was about the same.

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This exegesis seeks to explicate the current Masters project Dwelling in Architecture. The design component of the project a House for Two Strangers seeks to design a hypothetical domestic dwelling for two unrelated domestic strangers to inhabit. The site for the House for Two Strangers is located in Central Auckland City, on the corners of Beresford Square and Hopetoun Street.Dwelling in Architecture seeks to explore the possibility of engaging with notions of spatiality or temporality outside of homogeneous demarcation of space and time. Through the project a number of texts have been referred to in regard to questions concerning of the movement of subject-bodies through a spatio-temporal field. In conjunction to this questioning, has been a question concerning the locale of dwelling.

Doctor of Philosophy(PhD) / Though Quine's argument against the analytic-synthetic distinction is widely disputed, one of the major effects of his argument has been to popularise the belief that there is no sharp distinction between science and philosophy. This thesis begins by distinguishing reductive from holistic empiricism, showing why reductive empiricism is false, refuting the major objections to holistic empiricism and stating the limits on human knowledge it implies. Quine's arguments (and some arguments that have been mistakenly attributed to him) from holism against the analytic-synthetic are considered, and while many of them are found wanting one good argument is presented. Holism does not, however, imply that there is no sharp distinction between science and philosophy, and indeed implies that the distinction between scientific and philosophical disputes is perfectly sharp. The grounds upon which philosophical disputes may be resolved are then sought for and deliniated.

Doctor of Philosophy(PhD) / Though Quine's argument against the analytic-synthetic distinction is widely disputed, one of the major effects of his argument has been to popularise the belief that there is no sharp distinction between science and philosophy. This thesis begins by distinguishing reductive from holistic empiricism, showing why reductive empiricism is false, refuting the major objections to holistic empiricism and stating the limits on human knowledge it implies. Quine's arguments (and some arguments that have been mistakenly attributed to him) from holism against the analytic-synthetic are considered, and while many of them are found wanting one good argument is presented. Holism does not, however, imply that there is no sharp distinction between science and philosophy, and indeed implies that the distinction between scientific and philosophical disputes is perfectly sharp. The grounds upon which philosophical disputes may be resolved are then sought for and deliniated.

Thesis (M.A.)--Ohio State University, 2007. / Includes bibliographical references (leaves 73-74). Available online via OhioLINK's ETD Center

Thesis (Ph. D.)--Ohio State University, 2008. / Title from first page of PDF file. Includes bibliographical references (p. 176-187).