This thesis details the maintenance of Polish identities through acts of memory: the (re)production, transmission and reception of Polish cultural practices. The (re)productions and transmissions of Polish identity formations, and the acts of remembrance, are multifarious by nature, and I have examined them in two distinctly different settings ?? in public spheres in Poland, and in the private realms of Australian Polish diaspora. In this thesis, these research settings have been conceptualised as the conduits through which Polish identities are maintained. Polish identity is theorised using a constructivist approach; Polish identities are therefore positioned historically and geographically. Their performances are fluid: they move through time and across spaces. The active maintenance of Polish identity developed as a result of foreign occupations. The partitioning of Poland by the Austro-Hungarian, Prussian and Russian Empires lasted 123 years. From 1795 to 1918 the Polish nation was expunged. Following a brief period of independence between World War I (WWI) and World War II (WWII), Poland was again occupied by Nazi and Soviet regimes during WWII (1939-1945). The Soviet occupation continued after WWII with the Soviet-supported Polish government that lasted until 1989. Under occupation ?? particularly during WWII ?? Poland suffered events that have been indelibly imprinted within Polish cultural memory. The macabre nature of this era included the incursion of hegemonic regimes on political and everyday social life, as well as the atrocities for which it is well known. An important outcome of these occupations has been the division of discourses of Polishness, and their remembrances, into distinctly public and private spheres. These periods of foreign occupation brought various attempts to suppress and eliminate Polishness: the cultures and identifications of Polish people. Suppression particularly occurred in public spheres through the prohibition of the Polish language, and by investing the public memory landscape with ideologies that represented the new regimes. By repressing public commemorations of Polish cultural narratives, a new history was written at the expense of the Polish experience. There have been two primary responses to these repressions of Polishness. These responses initially developed during the partitioned period to ensure that Polish language and cultural practices were maintained. First, a narrative and tradition of resistance emerged in reaction to the Russian, Prussian and Austrian partitions. It was enacted through military participation in insurrections and through the production of patriotic Romantic Era cultural artefacts, both of which strengthened linkages to the Polish Catholic faith. Second, Polish cultural practices and language were safeguarded in the private spheres of home. It was in private settings, in Poland and within the diaspora in Australia, that memories and experiences of occupation were passed on and through generations. In Poland, such narratives were often maintained in resistance to those imposed by foreign occupiers and because of the inability to commemorate events of Poland??s macabre past in public. In Australia, identity maintenance has occurred to resist the dissolution of Polishness in a diasporic and multicultural environment. This thesis demonstrates the utility of studying cultural memories as a means of understanding how identity maintenance can occur in the face of adversities, such as the multiple foreign occupations that occurred in Poland, and in diaspora. Moreover, it exemplifies the diverse paths of identity maintenance in different contexts. This thesis shows that despite the distinctive character of both Polish public and private spheres, Polish identities have been informed, shaped and maintained through culturally-enacted memory (re)production. This process is exhibited in the present ?? in Poland and through the diaspora ?? and it occurred despite the repressive aims of various foreign occupiers.

This thesis details the maintenance of Polish identities through acts of memory: the (re)production, transmission and reception of Polish cultural practices. The (re)productions and transmissions of Polish identity formations, and the acts of remembrance, are multifarious by nature, and I have examined them in two distinctly different settings ?? in public spheres in Poland, and in the private realms of Australian Polish diaspora. In this thesis, these research settings have been conceptualised as the conduits through which Polish identities are maintained. Polish identity is theorised using a constructivist approach; Polish identities are therefore positioned historically and geographically. Their performances are fluid: they move through time and across spaces. The active maintenance of Polish identity developed as a result of foreign occupations. The partitioning of Poland by the Austro-Hungarian, Prussian and Russian Empires lasted 123 years. From 1795 to 1918 the Polish nation was expunged. Following a brief period of independence between World War I (WWI) and World War II (WWII), Poland was again occupied by Nazi and Soviet regimes during WWII (1939-1945). The Soviet occupation continued after WWII with the Soviet-supported Polish government that lasted until 1989. Under occupation ?? particularly during WWII ?? Poland suffered events that have been indelibly imprinted within Polish cultural memory. The macabre nature of this era included the incursion of hegemonic regimes on political and everyday social life, as well as the atrocities for which it is well known. An important outcome of these occupations has been the division of discourses of Polishness, and their remembrances, into distinctly public and private spheres. These periods of foreign occupation brought various attempts to suppress and eliminate Polishness: the cultures and identifications of Polish people. Suppression particularly occurred in public spheres through the prohibition of the Polish language, and by investing the public memory landscape with ideologies that represented the new regimes. By repressing public commemorations of Polish cultural narratives, a new history was written at the expense of the Polish experience. There have been two primary responses to these repressions of Polishness. These responses initially developed during the partitioned period to ensure that Polish language and cultural practices were maintained. First, a narrative and tradition of resistance emerged in reaction to the Russian, Prussian and Austrian partitions. It was enacted through military participation in insurrections and through the production of patriotic Romantic Era cultural artefacts, both of which strengthened linkages to the Polish Catholic faith. Second, Polish cultural practices and language were safeguarded in the private spheres of home. It was in private settings, in Poland and within the diaspora in Australia, that memories and experiences of occupation were passed on and through generations. In Poland, such narratives were often maintained in resistance to those imposed by foreign occupiers and because of the inability to commemorate events of Poland??s macabre past in public. In Australia, identity maintenance has occurred to resist the dissolution of Polishness in a diasporic and multicultural environment. This thesis demonstrates the utility of studying cultural memories as a means of understanding how identity maintenance can occur in the face of adversities, such as the multiple foreign occupations that occurred in Poland, and in diaspora. Moreover, it exemplifies the diverse paths of identity maintenance in different contexts. This thesis shows that despite the distinctive character of both Polish public and private spheres, Polish identities have been informed, shaped and maintained through culturally-enacted memory (re)production. This process is exhibited in the present ?? in Poland and through the diaspora ?? and it occurred despite the repressive aims of various foreign occupiers.

This thesis details the maintenance of Polish identities through acts of memory: the (re)production, transmission and reception of Polish cultural practices. The (re)productions and transmissions of Polish identity formations, and the acts of remembrance, are multifarious by nature, and I have examined them in two distinctly different settings ?? in public spheres in Poland, and in the private realms of Australian Polish diaspora. In this thesis, these research settings have been conceptualised as the conduits through which Polish identities are maintained. Polish identity is theorised using a constructivist approach; Polish identities are therefore positioned historically and geographically. Their performances are fluid: they move through time and across spaces. The active maintenance of Polish identity developed as a result of foreign occupations. The partitioning of Poland by the Austro-Hungarian, Prussian and Russian Empires lasted 123 years. From 1795 to 1918 the Polish nation was expunged. Following a brief period of independence between World War I (WWI) and World War II (WWII), Poland was again occupied by Nazi and Soviet regimes during WWII (1939-1945). The Soviet occupation continued after WWII with the Soviet-supported Polish government that lasted until 1989. Under occupation ?? particularly during WWII ?? Poland suffered events that have been indelibly imprinted within Polish cultural memory. The macabre nature of this era included the incursion of hegemonic regimes on political and everyday social life, as well as the atrocities for which it is well known. An important outcome of these occupations has been the division of discourses of Polishness, and their remembrances, into distinctly public and private spheres. These periods of foreign occupation brought various attempts to suppress and eliminate Polishness: the cultures and identifications of Polish people. Suppression particularly occurred in public spheres through the prohibition of the Polish language, and by investing the public memory landscape with ideologies that represented the new regimes. By repressing public commemorations of Polish cultural narratives, a new history was written at the expense of the Polish experience. There have been two primary responses to these repressions of Polishness. These responses initially developed during the partitioned period to ensure that Polish language and cultural practices were maintained. First, a narrative and tradition of resistance emerged in reaction to the Russian, Prussian and Austrian partitions. It was enacted through military participation in insurrections and through the production of patriotic Romantic Era cultural artefacts, both of which strengthened linkages to the Polish Catholic faith. Second, Polish cultural practices and language were safeguarded in the private spheres of home. It was in private settings, in Poland and within the diaspora in Australia, that memories and experiences of occupation were passed on and through generations. In Poland, such narratives were often maintained in resistance to those imposed by foreign occupiers and because of the inability to commemorate events of Poland??s macabre past in public. In Australia, identity maintenance has occurred to resist the dissolution of Polishness in a diasporic and multicultural environment. This thesis demonstrates the utility of studying cultural memories as a means of understanding how identity maintenance can occur in the face of adversities, such as the multiple foreign occupations that occurred in Poland, and in diaspora. Moreover, it exemplifies the diverse paths of identity maintenance in different contexts. This thesis shows that despite the distinctive character of both Polish public and private spheres, Polish identities have been informed, shaped and maintained through culturally-enacted memory (re)production. This process is exhibited in the present ?? in Poland and through the diaspora ?? and it occurred despite the repressive aims of various foreign occupiers.

This thesis details the maintenance of Polish identities through acts of memory: the (re)production, transmission and reception of Polish cultural practices. The (re)productions and transmissions of Polish identity formations, and the acts of remembrance, are multifarious by nature, and I have examined them in two distinctly different settings ?? in public spheres in Poland, and in the private realms of Australian Polish diaspora. In this thesis, these research settings have been conceptualised as the conduits through which Polish identities are maintained. Polish identity is theorised using a constructivist approach; Polish identities are therefore positioned historically and geographically. Their performances are fluid: they move through time and across spaces. The active maintenance of Polish identity developed as a result of foreign occupations. The partitioning of Poland by the Austro-Hungarian, Prussian and Russian Empires lasted 123 years. From 1795 to 1918 the Polish nation was expunged. Following a brief period of independence between World War I (WWI) and World War II (WWII), Poland was again occupied by Nazi and Soviet regimes during WWII (1939-1945). The Soviet occupation continued after WWII with the Soviet-supported Polish government that lasted until 1989. Under occupation ?? particularly during WWII ?? Poland suffered events that have been indelibly imprinted within Polish cultural memory. The macabre nature of this era included the incursion of hegemonic regimes on political and everyday social life, as well as the atrocities for which it is well known. An important outcome of these occupations has been the division of discourses of Polishness, and their remembrances, into distinctly public and private spheres. These periods of foreign occupation brought various attempts to suppress and eliminate Polishness: the cultures and identifications of Polish people. Suppression particularly occurred in public spheres through the prohibition of the Polish language, and by investing the public memory landscape with ideologies that represented the new regimes. By repressing public commemorations of Polish cultural narratives, a new history was written at the expense of the Polish experience. There have been two primary responses to these repressions of Polishness. These responses initially developed during the partitioned period to ensure that Polish language and cultural practices were maintained. First, a narrative and tradition of resistance emerged in reaction to the Russian, Prussian and Austrian partitions. It was enacted through military participation in insurrections and through the production of patriotic Romantic Era cultural artefacts, both of which strengthened linkages to the Polish Catholic faith. Second, Polish cultural practices and language were safeguarded in the private spheres of home. It was in private settings, in Poland and within the diaspora in Australia, that memories and experiences of occupation were passed on and through generations. In Poland, such narratives were often maintained in resistance to those imposed by foreign occupiers and because of the inability to commemorate events of Poland??s macabre past in public. In Australia, identity maintenance has occurred to resist the dissolution of Polishness in a diasporic and multicultural environment. This thesis demonstrates the utility of studying cultural memories as a means of understanding how identity maintenance can occur in the face of adversities, such as the multiple foreign occupations that occurred in Poland, and in diaspora. Moreover, it exemplifies the diverse paths of identity maintenance in different contexts. This thesis shows that despite the distinctive character of both Polish public and private spheres, Polish identities have been informed, shaped and maintained through culturally-enacted memory (re)production. This process is exhibited in the present ?? in Poland and through the diaspora ?? and it occurred despite the repressive aims of various foreign occupiers.

This thesis details the maintenance of Polish identities through acts of memory: the (re)production, transmission and reception of Polish cultural practices. The (re)productions and transmissions of Polish identity formations, and the acts of remembrance, are multifarious by nature, and I have examined them in two distinctly different settings ?? in public spheres in Poland, and in the private realms of Australian Polish diaspora. In this thesis, these research settings have been conceptualised as the conduits through which Polish identities are maintained. Polish identity is theorised using a constructivist approach; Polish identities are therefore positioned historically and geographically. Their performances are fluid: they move through time and across spaces. The active maintenance of Polish identity developed as a result of foreign occupations. The partitioning of Poland by the Austro-Hungarian, Prussian and Russian Empires lasted 123 years. From 1795 to 1918 the Polish nation was expunged. Following a brief period of independence between World War I (WWI) and World War II (WWII), Poland was again occupied by Nazi and Soviet regimes during WWII (1939-1945). The Soviet occupation continued after WWII with the Soviet-supported Polish government that lasted until 1989. Under occupation ?? particularly during WWII ?? Poland suffered events that have been indelibly imprinted within Polish cultural memory. The macabre nature of this era included the incursion of hegemonic regimes on political and everyday social life, as well as the atrocities for which it is well known. An important outcome of these occupations has been the division of discourses of Polishness, and their remembrances, into distinctly public and private spheres. These periods of foreign occupation brought various attempts to suppress and eliminate Polishness: the cultures and identifications of Polish people. Suppression particularly occurred in public spheres through the prohibition of the Polish language, and by investing the public memory landscape with ideologies that represented the new regimes. By repressing public commemorations of Polish cultural narratives, a new history was written at the expense of the Polish experience. There have been two primary responses to these repressions of Polishness. These responses initially developed during the partitioned period to ensure that Polish language and cultural practices were maintained. First, a narrative and tradition of resistance emerged in reaction to the Russian, Prussian and Austrian partitions. It was enacted through military participation in insurrections and through the production of patriotic Romantic Era cultural artefacts, both of which strengthened linkages to the Polish Catholic faith. Second, Polish cultural practices and language were safeguarded in the private spheres of home. It was in private settings, in Poland and within the diaspora in Australia, that memories and experiences of occupation were passed on and through generations. In Poland, such narratives were often maintained in resistance to those imposed by foreign occupiers and because of the inability to commemorate events of Poland??s macabre past in public. In Australia, identity maintenance has occurred to resist the dissolution of Polishness in a diasporic and multicultural environment. This thesis demonstrates the utility of studying cultural memories as a means of understanding how identity maintenance can occur in the face of adversities, such as the multiple foreign occupations that occurred in Poland, and in diaspora. Moreover, it exemplifies the diverse paths of identity maintenance in different contexts. This thesis shows that despite the distinctive character of both Polish public and private spheres, Polish identities have been informed, shaped and maintained through culturally-enacted memory (re)production. This process is exhibited in the present ?? in Poland and through the diaspora ?? and it occurred despite the repressive aims of various foreign occupiers.

Who was Colonel Hồ Ngọc Cẩn? He was born in Rạch Giá, Việt Nam in 1938; served in the South Vietnamese army—the Army of the Republic of Vietnam (ARVN)—during the Second Indochina War; and was publicly executed by the Communist forces on August 14, 1975, after refusing to surrender. Beyond that, it depends whom you ask. To the current Communist government of Việt Nam, whose historical narrative of national unity against foreign invasion denies the legitimacy of South Vietnam, he is a political traitor. To the American state, who conceptualizes the Vietnam War as a struggle between the U.S. and the Communists, he is a forgotten subject. To patriotic South Vietnamese veterans in the diaspora, who push back against these state imposed narratives of “organized forgetting,”[1] he is hero. To Colonel Hồ Ngọc Cẩn’s family members, most of whom live in Việt Nam, he is a loved a one. To me, he is a grand-uncle. But I did not know of his fame—of his story—until I was twenty-one. Researching Colonel Hồ Ngọc Cẩn, I grappled with the following questions: Who has the power to write history? How do stateless peoples archive their own history? What is the relationship between history and cultural memory? How is cultural memory embodied and enacted? How do cultural memory practices both challenge and constitute “official” history and nationalist discourse? What is the nature and use of a politics haunted by ghosts and oriented towards the past? In the first body chapter, I draw from websites created by South Vietnamese veterans—what I call a “subaltern digital archive”—to recreate a biographical sketch of Colonel Hồ Ngọc Cẩn. This sketch is interwoven with a narration of the geopolitical context—the different events that were happening in the Asian Pacific during Colonel Hồ Ngọc Cẩn’s lifetime. I acknowledge that all of history is a construction—a process of editing and making sense of the past—and thus I construct a history that centers, rather than effaces, Colonel Hồ Ngọc Cẩn. The other two body chapters examine the cultural memory production surrounding Colonel Hồ Ngọc Cẩn. One chapter highlights the ways in which South Vietnamese Americans engage in cultural memory practices, carving out a space in the present for the ghost of Colonel Hồ Ngọc Cẩn. In these memory acts, Colonel Hồ Ngọc Cẩn becomes a symbol for the Republic of Vietnam—a way for veterans to resurrect the ghost of this now-defunct state. Although South Vietnamese Americans’ resistance to state imposed narratives is admirable, I acknowledge that not everyone has the privileged to be so vocal. Thus in the next chapter, I highlight the oral histories of Colonel Hồ Ngọc Cẩn’s family members, most of whom live in Việt Nam, and thus are not allowed to publicly commemorate their loved one. These are stories that exist only in the space of memory—that are absent from both official state histories as well as the online timelines created by South Vietnamese American veterans—timelines that focus of Colonel Hồ Ngọc Cẩn’s military valor. Instead, Colonel Hồ Ngọc Cẩn’s relatives offer an alternate version of heroism—a more feminine version of heroism that appreciates Colonel Cẩn’s virtues and domestic contributions as well as his masculine victories. [1] Marita Sturken, Tangled Memories: The Vietnam War, the AIDS Epidemic, and the Politics of Remembering (Berkeley: University of California Press, 1997), 7.

Storytelling holds a significant place in peace education and dialogue work with young people in Israel/Palestine, reflecting the popularity of the dual narrative approach as a framework for understanding the conflict. The approach is predicated on the assumption that there are two competing national narratives that have collided in the same geographical space, with young people only able to come to terms with the ‘other’ narrative through a process of concession and compromise, mediated by adults. Recognising the constraints and limitations of the dual narrative approach, my thesis focuses on the lives of Israeli and Palestinian youth who inhabit a border of some kind (physical, linguistic, ethnic, or intergenerational) and analyzes how stories are transmitted across and influenced by such boundaries. Special attention is given to traumatic histories that carry a social taboo, such as the Nakba in Israeli society and the Holocaust in Palestine, and how young people may develop and express their conceptions of community, belonging, and exclusion through storytelling. The research is grounded in ethnographic fieldwork and practical storytelling workshops conducted over sixteen months in Israel/Palestine (March 2014 to July 2015), with various methods of narrative inquiry forming the basis for data analysis, notably Interpretative Phenomenological Analysis (IPA). The thesis is divided into four chapters, which are based on the dominant themes that emerged through fieldwork. ‘Language and the Hidden Landscape’ is an applied linguistic analysis of how young people living in segregated communities imagine and narrate places that are off-limits to them. ‘Violence in the Narration of Self and Other’, an examination of the violence inherent in face-to-face storytelling that is grounded in the phenomenological theory, discusses how the storytellers deal with violence through narrative, their depiction of members of the ‘other’ community’, and the more disturbing and potentially violent functions of storytelling in peace education for youth. ‘Forbidden Histories in Contested Spaces’ unpicks the shadowy interweave between Holocaust and Nakba memory, while ‘Happily Ever After?’ examines how the narrators view and construct endings – both for the conflict, and in their narratives. These themes bring together time, place, and inhabitants’ interaction with place and memory, resulting in a more complex and nuanced understanding of how young people growing up with intractable conflict use storytelling to interpret their histories and make sense of their lives in the present day, as well as the ways in which stories may interact even in a highly polarized and segregated society. In conclusion, the role of storytelling with children in conflict zones is re-evaluated, with the research suggesting that there needs to be a shift in emphasis from storytelling as a means of therapy to storytelling as a social and political act, a means of enabling young people to take a more active role in community-building, rehabilitation, and ultimately reconciliation.

Esta pesquisa resgata a trajetória de um tipo de publicação muito popular no século XX em todo o mundo, cujo renascimento verifica-se atualmente no mercado editorial brasileiro: os clássicos da literatura universal em quadrinhos. Para isso, buscou-se conhecer o legado da Classics Illustrated (1941-1971), a mais emblemática série de clássicos em quadrinhos do século XX, com presença em 36 países e traduzida para 26 idiomas. Criada por Albert Kanter (1897-1973), imigrante russo radicado nos Estados Unidos, a série espalhou-se por grande parte do Ocidente e influenciou o mercado editorial brasileiro a partir da segunda metade do século XX, quando foi trazida para o País pelo também imigrante russo Adolfo Aizen (1907-1991), com o nome de Edição Maravilhosa (1948-1962). Este trabalho explora a adaptação de obras literárias para quadrinhos com base na autonomia de cada uma das linguagens, identificando sua função nas operações da memória cultural e também os principais editores que compartilharam essa prática cultural no Brasil, a partir de reflexões relacionadas às adaptações como processo e como produto. / This research measures the trajectory of a very popular editorial device in the twentieth century in the world, which revival is now verified in the Brazilian publishing market: the classics of world literature in comic book format. For this, it intended to rescue the legacy of Classics Illustrated (1941-1971), the most emblematic series of classic in comics in the Twentieth century, with presence in 36 countries and 26 languages. Created by Albert Kanter (1897-1973), Russian immigrant living in the United States, the series spread over much of the Western world and influenced the Brazilian publishing market from the second half of the twentieth century when it was brought to the country by also Russian immigrant Adolfo Aizen (1907-1991), with the name of Edição Maravilhosa (1948-1962). This research explores the definitions of classics in comics from the autonomy of each language, identifies their role in the cultural memory operations, the main publishers who shared this cultural practice in Brazil and raises reflections related to adaptation as a process and as a product.

Esta tese tem como tema a mudança da função dos arquivos como modelo de institucionalização da memória no campo da arte, desde meados do século 20. Partimos da premissa de que os estudos polí- ticos e culturais sobre a experiência da violência e as práticas de memorialização criadas para lidar com o trauma, nos últimos trinta anos, resultaram na expansão do discurso sobre a memória. Diante disso, nossa proposição é discutir como se dá o reconhecimento da experiência histórica traumática, no campo da arte brasileira, no início do século 21. Defendemos a tese de que a arte é capaz de prefigurar a violência contida nos arquivos, ao desafiar sua origem e as formas através das quais estruturam nossa realidade. Como metodologia para perquirimos a dimensão arquitetural do arquivo como produtor de uma imaginação histórica e historicizarmos a criação dessas instituições, recorremos às teorias pós-coloniais (Edward Said, Gayatri Spivak, Homi Bhabha, Frantz Fanon, Walter Mignolo, Anibal Quijano, Achille Mbembe). É sob esse aspecto que escolhemos, como estudos de caso, o Arquivo Público do Estado da Bahia e o Museu Antropológico e Etnográfico Estácio de Lima. Nas histórias dessas duas instituições, encontramos o mote para percorremos o Brasil colonial e a instauração de um modelo de nação fundamentado nas teorias raciais do final do século 19. Na análise das práticas artísticas, investigamos a obra de Eustáquio Neves, Giselle Beiguelman, Ícaro Lira, José Rufino, Maria Magdalena Campos-Pons, Paulo Bruscky e Paulo Nazareth, durante a 3ª Bienal da Bahia (2014), em projetos que se fundem e se retroalimentam nas experiências de reconhecimento da violência contida na coleção abandonada de um museu antropológico e na realidade precária do estado de conservação do nosso patrimônio histórico. Concluímos, com base na análise das diferentes formas de confrontação artística com essas questões, que a arte contemporânea no século 21 opera a partir de procedimentos historiográficos e não mais arquivísticos. / This dissertation addresses the change in the role of archives as a model of institutionalization of memory in the field of art since the mid- 20th century. It is based on the premise that political and cultural studies about the experience of violence and the memory-based practices created to deal with trauma, in the past thirty years, have resulted in the expansion of the discourse on memory. Given this, our proposition is to discuss how the traumatic historical experience is recognized in the field of Brazilian art, in the early 21st century. We understand that art is capable of prefiguring the violence contained in archives by challenging its origin and how it structures our reality. To study the architectural dimension of archives as producers of a historical imagination and to historicize the creation of said institution, we adopt postcolonial theories as a methodology (Edward Said, Gayatri Spivak, Homi Bhabha, Frantz Fanon, Walter Mignolo, Anibal Quijano, Achille Mbembe). Therefore, we chose as case studies the Arquivo Público do Estado da Bahia and the Museu Antropológico e Etnográfico Estácio de Lima. In the histories of these two institutions, we address colonial Brazil and the establishment of a model of nation based on late-19th-century racial theories. In our analysis of art practices, we study the work of Eustáquio Neves, Giselle Beiguelman, Ícaro Lira, José Rufino, Maria Magdalena Campos-Pons, Paulo Bruscky, and Paulo Nazareth, during the 3rd Bahia Biennial (2014), in projects that merge with, inform, and are informed by the experiences that acknowledge violence contained in the abandoned collection of an anthropology museum and in the precarious conservation state of our historical heritage. After analyzing the different forms through which art confronts these issues, we conclude that contemporary art in the 21st century operates based on historiographic procedures rather than archive-based ones.

Ethno-linguistic diversities and the rights to enjoy and maintain indigenous languages and identities has been a central issue in the socio-political agenda of Turkey since the foundation of the Republic of Turkey. The Lazi have taken their part in the discussions concerning minority rights through the discourses of a group of Lazi activists since the early 1990s.This study aims to examine the discursive construction of Lazi identity with close attention to its various actors and the context in which the process is carried out. To this end, selected texts by the social actors who are involved in the Lazi identity building process are studied in terms of various functions of language contributing to the communicative production of discourses. The content of written and oral commentaries by various social actors who are influential in the Lazi identity building process is studied using Critical Discourse Analysis (CDA).The study concludes that the construction of Lazi identity is an on-going process which is developed by influential social actors. The discourses of Lazi activists display a dilemma between the commitment to establish or re-establish a distinct Lazi identity with emphasis on a distinct language and culture rooted in ancient history and a determination to remain a component of the Republic of Turkey.