This thesis examines Canada West’s colonial perceptions and reactions towards the Fenian Brotherhood in the Confederation era. Its focus is on the impact of the Fenians on the contemporary public mind, beginning in the fall of 1864 and culminating with the Fenian Raid on the Niagara frontier in June 1866. Newspapers, sermons, first-hand accounts, and popular poems and books from the time suggest the Fenians had a significant impact on the public mind by nurturing and reflecting the province’s social and defensive concerns, and the Raid on Canada West was used by contemporaries after the fact to promote Confederation and support a young Canadian identity. / Thesis (Master, History) -- Queen's University, 2009-09-24 00:17:49.563

The Toronto Normal School employed 33 individual teaching staff during its founding decade (1847-1857). In that role, they occupied a unique position, as direct intermediaries between political authority and the teacher on the ground, in the new administrative grid of education in Upper Canada. The recent digital turn in historical research has provided the tools necessary to efficiently explore numerous, disparate corpora – enabling the recovery of these actors from historical anonymity. Historians have begun to explore the role of middle actors as this area of study offers the opportunity for new perspectives and, presciently, insights into the development and functioning of power structures in modern bureaucratic organizations. Examining historical newspapers, commemorative books, and other documents, this thesis assembled numerous fragmentary references to create biographical sketches of staff members. In doing so, it has highlighted several individuals of keen interest for further, focused historical investigation. Foremost among these, Dorcas Clark, Headmistress of the Girls' Model School, emerged as a figure of accomplishment, mobility and impact whose story reflects the kind of agency available through employment with Toronto Normal. Clark, like many others in this study, was hired as part of a pattern of promotion from within observed amongst the Normal staff of this period. This trend accords with observations made by other historians studying the development and entrenchment of the power of middle actors within organizations. This thesis further observed that the Normal staff provided an archetype for the 'good' teacher which gave further definition to the rather vague statements of educational authorities on the subject. This thesis demonstrates that the Normal staff frequently succeeded in building relationships with and a positive reputation within the educational marketplace in Toronto. This may have disassociated some of the educational ideas it was promoting from the political divisiveness associated with the system's political leadership. This thesis also suggests that the Normal was seen, notably within marginalized communities in the colony, as a lever of power and point of access to participate in the drive for social change that was at the heart of the Reform program.

Contributing to the work of philosophers of education who have been examining issues of economy and emancipation, this dissertation employs a set of critical lenses drawn from Foucault’s investigation of governmentality to trace correspondences between economic liberalism and public schooling in Upper Canada/Canada West, the historical antecedent of present day Ontario. The analysis adheres to Foucault’s advice that philosophical critique involves a question asked of the present but answered in history. Thus through a Foucauldian genealogy it is argued that a series of transformations in the deployment of governmental power occurred in Upper Canada/Canada West that entailed the entry of an economic rationality into deliberations over the creation of a school system. To support this argument evidence is presented that demonstrates how race, biopolitics, and the burgeoning science of political economy combined in the first half of the nineteenth century to form the conditions of possibility for governmental control of schooling. In particular, it is illustrated how these conditions favoured a pedagogy based in Locke’s epistemology, and were legitimized by the providential status accorded political economy. This pedagogy, which was promoted as mild and so conducive to student engagement, and the authority of political economy are revealed as integral to the methods of instruction and curriculum of the province’s common schools, and indicative of the legacy of economic liberalism that persists, albeit transformed, in Ontario education to this day. The result of this critical analysis is a redescription or, in Foucault’s terminology, a “countermemory” of Ontario educational history that challenges the presumed naturalism of the ideals characteristic of economic liberalism, such as autonomy, accountability, entrepreneurialism, and consumer choice. The dissertation contends that these ideals are active in local educational regimes long legitimized by economy, and dangerously aimed at fostering political consent by manipulating subjects into locations of restricted agency. Providing insight into the historical role played by liberal governmentality and economy in the local context contributes to the study of Foucault and the philosophy of education, and also suggests a change in approach to questions regarding the corporatization or marketization of education.

Contributing to the work of philosophers of education who have been examining issues of economy and emancipation, this dissertation employs a set of critical lenses drawn from Foucault’s investigation of governmentality to trace correspondences between economic liberalism and public schooling in Upper Canada/Canada West, the historical antecedent of present day Ontario. The analysis adheres to Foucault’s advice that philosophical critique involves a question asked of the present but answered in history. Thus through a Foucauldian genealogy it is argued that a series of transformations in the deployment of governmental power occurred in Upper Canada/Canada West that entailed the entry of an economic rationality into deliberations over the creation of a school system. To support this argument evidence is presented that demonstrates how race, biopolitics, and the burgeoning science of political economy combined in the first half of the nineteenth century to form the conditions of possibility for governmental control of schooling. In particular, it is illustrated how these conditions favoured a pedagogy based in Locke’s epistemology, and were legitimized by the providential status accorded political economy. This pedagogy, which was promoted as mild and so conducive to student engagement, and the authority of political economy are revealed as integral to the methods of instruction and curriculum of the province’s common schools, and indicative of the legacy of economic liberalism that persists, albeit transformed, in Ontario education to this day. The result of this critical analysis is a redescription or, in Foucault’s terminology, a “countermemory” of Ontario educational history that challenges the presumed naturalism of the ideals characteristic of economic liberalism, such as autonomy, accountability, entrepreneurialism, and consumer choice. The dissertation contends that these ideals are active in local educational regimes long legitimized by economy, and dangerously aimed at fostering political consent by manipulating subjects into locations of restricted agency. Providing insight into the historical role played by liberal governmentality and economy in the local context contributes to the study of Foucault and the philosophy of education, and also suggests a change in approach to questions regarding the corporatization or marketization of education.