I/D -- The Generalate Team, April 1979 -- Preparation for 1980 General Chapter -- Our Spiritan Life -- A pre-capitular document from the General Council

No description available.

Thesis (J.C.L.)--Catholic University of America, 1994. / Includes bibliographical references (leaves 51-55).

No abstract.

Thesis (J.C.L.)--Catholic University of America, 1993. / Includes bibliographical references (leaves 59-66).

The author's Habilitationsschrift--Bern. / Includes bibliographical references and index.

The author's Habilitationsschrift--Bern. / Includes bibliographical references and index.

M.A.

Four commissions considered cathedrals during the nineteenth century. The first two gave them their modern structure: a dean, a small number of stipendiary, residentiary, canons, a larger honorary body. But the principal achievement of these commissions was negative; their emphasis was on the removal of wealth. The second two sought to give new corporate and diocesan life to these ancient bodies. Their aspirations, however, never achieved parliamentary enactment. Thus in the early twentieth century there was will for the reform; the establishment of the Church Assembly presented more auspicious circumstances in which to attempt it. The thesis falls into two related parts. The first traces institutional change across the twentieth-century - change which can be measured by the statutory outcome of the proposals of the three commissions which sat during the century. It will be argued that all three were clearly products of their times, showing the influence of context: of social (and technological) change and of the mind-set of the Church: the first two, reflecting that Church, were conservative and respectful of inheritance and tradition. The last, in an age socially, politically, administratively, ecclesiastically, much changed, was radical. It showed less respect for tradition and a greater susceptibility to external factors: markedly to contemporary management theory. Constitutions regulate a life. The second part explores aspects of that life. All the aspects reviewed helped to form, and were in turn re-formed by, the Commissions and the consequent Measures. First among the subjects examined is the fundamental, defining, relationship, that with the bishop and the diocese. Other chapters discuss the force of external, social, change in shaping and moulding the work and witness of cathedrals, and their methods and standards of pastoral care. The ecumenical movement, though scarcely noticed by the first Commission, was already a factor in the work of a few cathedrals. The 1990s commission assumed, and its Measure provided for, ecumenical involvement. The first commission noted the fact of dissension within cathedrals and between them and their bishops; such troubles were the immediate cause of the last commission; the final chapter examines publicly prominent episodes of dissension. Throughout the century, in their witness the cathedrals responded, sometimes profoundly, to a context of change; their historic constitutions and the independence they conferred enabled the cathedrals to conduct a richly varied public ministry The, frequently decisive, force of personalities, especially of deans and provosts, in producing that ministry, is emphasised. The progress of the parish church cathedrals from, early in the century, scant institutional life to, by its end, parity with their ancient counterparts, is traced. The main text is supported by appendices, including two respectively providing biographical notes on those mentioned in the text, and definitions of specialist terms.

This dissertation focuses on Archbishop Alonso de Montúfar OP (ca. 1489-1572). It seeks to explore two decades of sixteenth century Mexican Church History mainly through the study of documents found in Spanish and Mexican archives. Born outside Granada in Southern Spain, just after the conquest from the Muslims, Alonso de Montúfar assumed teaching and leading positions within the Dominican order. After more than forty years as a friar, Montúfar was elected archbishop of Mexico and resided there from 1554 until his death eighteen years later. From the 1520s onwards, many missionaries went from Spain to Mexico in order to christianise the native inhabitants and to administer the church’s sacraments to them. Many of the missionaries were members of three mendicant orders: the Franciscans, the Dominicans, and the Augustinians. Alonso de Montúfar’s time as archbishop can be seen as a period of transition and a time that was filled with disputes on how the church in Mexico should be organised in the future. Montúfar wanted to strengthen the role of the bishops in the church organisation. He also wanted to improve the finances of the diocesan church and promote a large number of secular clerics to work in the Indian ministry. All this meant that he became involved in prolonged and very animated disputes with the friars, the members of the cathedral chapter, and the viceroy of Mexico. One chapter of this dissertation is devoted to a detailed study of Archbishop Montúfar’s role in the early cult of Our Lady of Guadalupe in Tepeyac, which today has become of the most important Marian devotions in the world.