À l'échelle du nord du royaume de France et plus spécialement de la Picardie médiévale, l'histoire du diocèse de Noyon, appréhendée du point de vue des rapports entre l'aristocratie et les communautés religieuses de la fin du IXe au début du XIIe siècles, révèle une relative exception documentaire : en Vermandois comme en Noyonnais, une certaine profusion de sources (essentiellement diplomatiques) permet une compréhension affinée de la place des abbayes et des chapitres dans les manifestations des politiques religieuses séculières. Les mêmes sources imposent d'accorder une attention particulière, mais non exclusive, aux politiques comtales et épiscopales en la matière. Or, pour l'ensemble de la période choisie, ces dernières ont été trop souvent perçues comme des blocs structurés et linéaires. Il convient de dépasser ces impressions d'homogénéité et d'immobilisme en montrant la diversité et l'évolution des influences réciproques unissant d'une part les communautés religieuses, d'autre part les comtes de Vermandois et les évêques de Noyon. Alors que les églises du diocèse étudié ont été considérées comme des lieux phares d'expression de la fidélité de l'aristocratie de second rang à l'égard des hauts pouvoirs princiers, il nous faut également questionner les comportements religieux de l'ensemble des puissants (spécialement châtelains) afin de montrer en quoi ils témoignent d'attitudes individualisées et contribuent à dessiner les contours des pouvoirs locaux. En d'autres termes, les rapports entre les aristocrates et les communautés religieuses, étudiés à la fois dans leur aspect matériel et spirituel, s'inscrivent-ils dans des sociétés politiques polarisées par le prince, que ce dernier soit évêque de Noyon, comte de Vermandois ou encore châtelain ? / In the north of the kingdom of France and more particularly in mediaeval Picardy, the history of the diocese of Noyon, apprehended from the point of view of the relations between aristocracy and religious communities from the end of the 9th to the beginning of the 12th centuries, reveals a relative documentary exception : in Vermandois as in Noyonnais, a certain profusion of sources (essentially diplomatic) allows a refined understanding of the place of the abbeys and chapters in manifestations of secular religious policies. The same sources require special but not exclusive attention to the policies of the counts and of the bishops in this area. However, for the whole period chosen, the latter were too often perceived as structured and linear blocks. It is necessary to overcome these impressions of homogeneity and immobility by showing the diversity and evolution of the reciprocal influences uniting on the one hand the religious communities, on the other hand the counts of Vermandois and the bishops of Noyon. While the churches of the studied diocese have been regarded as key places of expression of the fidelity of the second-rate aristocracy towards the high princely powers, we must also question the religious behavior of all the powerful (especially castellan) in order to show how they demonstrate individualized attitudes and contribute to drawing the contours of local authorities. In other words, the relations between aristocrats and religious communities, studied both in their material and spiritual aspects, are part of political societies polarized by the prince, whether the latter is bishop of Noyon, count of Vermandois or even castellan ?

Este trabalho trata fundamentalmente da admissibilidade dos julgamentos parciais do mérito e de questões de mérito no sistema processual civil brasileiro, considerando especialmente o modelo constitucional de processo civil, bem como no sistema processual prospectivo previsto no Projeto de Novo Código de Processo Civil, que deve entrar vigor em breve. Com este objetivo, será abordado no início da dissertação o dogma da unidade estrutural da sentença, sua origem, fundamentos e aplicabilidade no processo civil brasileiro, já que esse dogma parece ser o principal óbice que se opõe à realização dos julgamentos parciais. Em seguida, procede-se à análise da natureza dos pronunciamentos judiciais em que se realizam os julgamentos parciais, quando admitidos no CPC/73, para defini-los como decisões interlocutórias de mérito (ou de questões de mérito) ou sentenças parciais e intermediárias. Além disso, pretende-se estabelecer os pressupostos autorizadores dos julgamentos parciais, para que, assim, esses julgamentos sejam realizados de forma eficiente e em prol da efetividade da tutela jurisdicional. Trata-se ainda os julgamentos parciais na arbitragem e suas particularidades decorrentes das disposições específicas da Lei de Arbitragem e das características específicas do processo arbitral. Finalmente, nos capítulos finais deste estudo enfrentam-se os obstáculos que geralmente se colocam à realização dos julgamentos parciais relativamente ao âmbito recursal e à formação da coisa julgada. Para esse fim, são abordados a teoria dos capítulos de sentença, os efeitos dos recursos e, especialmente, a formação gradual da coisa julgada à luz da doutrina, da jurisprudência dos Tribunais Superiores e também do Projeto de Novo Código de Processo Civil. / This paper deals essentially with the possibility of rendering partial judgments on the merits and on issues of merits in the Brazilian Civil Procedure, considering especially the constitutional framework of civil procedure, as well as in the prospective procedural system provided by the New Code of Civil Procedure bill, which shall be in force soon. With this goal, the principle of the indivisibility of the award on merits, its origins, its grounds and its applicability to the Brazilian Civil Procedure are addressed in the beginning of the dissertation, as this principle seems to be the main obstacle against the partial judgments. Following this, the nature of the judicial decisions in wich the partial judgments take place when admitted by the Brazilian Code of Civil Procedure of 1973 shall be analysed, in order to characterize them either as interlocutory decisions on the merits (or on issues of merits) or as partial and intermediate awards. In addition, there is a focus on clarifying the conditions in which partial judgments can be rendered, in order to carried out in and efficient fashion, and hence contributing to the effectiveness of the judicial relief. Moreover, the partial judgments in arbitration, as well as their particularities arisen from the specific provisions under the Arbitration Act and singular characteristics of arbitral procedure are analysed. The final chapters of this paper face the obstacles associated with appeals and with claim preclusion that are usually posed against the rendering of partial judgments. For this scope, there shall be addressed the theory of chapters of the award, the effects of the appeals, and specially the gradual claim preclusion in view of the scholars opinions, the case law of the Higher Courts, and also under the New Code of Civil Procedure bill.

À l'échelle du nord du royaume de France et plus spécialement de la Picardie médiévale, l'histoire du diocèse de Noyon, appréhendée du point de vue des rapports entre l'aristocratie et les communautés religieuses de la fin du IXe au début du XIIe siècles, révèle une relative exception documentaire :en Vermandois comme en Noyonnais, une certaine profusion de sources (essentiellement diplomatiques) permet une compréhension affinée de la place des abbayes et des chapitres dans la manifestation des politiques religieuses séculières. Les mêmes sources imposent d'accorder une attention particulière, mais non exclusive, aux politiques comtales et épiscopales en la matière. Or, pour l'ensemble de la période choisie, ces dernières ont été trop souvent perçues comme des blocs structurés et linéaires. Il convient de dépasser ces impressions d'homogénéité et d'immobilisme en montrant la diversité et l'évolution des influences réciproques unissant d'une part les communautés religieuses, d'autre part les comtes de Vermandois et les évêques de Noyon. Alors que les églises du diocèse étudié ont été considérées comme des lieux phares d'expression de la fidélité de l'aristocratie de second rang à l'égard des hauts pouvoirs princiers, il nous faut également questionner les comportements religieux de l'ensemble des puissants (spécialement châtelains) afin de montrer en quoi ils témoignent d'attitudes individualisées et contribuent à dessiner les contours des pouvoirs locaux. En d'autres termes, les rapports entre les aristocrates et les communautés religieuses, étudiés à la fois dans leur aspect matériel et spirituel, s'inscrivent-ils dans des sociétés politiques polarisées par le prince, que ce dernier soit évêque de Noyon, comte de Vermandois ou encore châtelain ? / In the north of the kingdom of France and more particularly in mediaeval Picardy, the history of the diocese of Noyon, apprehended from the point of view of the relations between aristocracy and religious communities from the end of the 9th to the beginning of the 12th centuries, reveals a relative documentary exception :in Vermandois as in Noyonnais, a certain profusion of sources (essentially diplomatic) allows a refined understanding of the place of the abbeys and chapters in the manifestation of secular religious policies. The same sources require special but not exclusive attention to the comital and episcopal policies in this area. However, for the whole period chosen, the latter were too often perceived as structured and linear blocks. It is necessary to overcome these impressions of homogeneity and immobility by showing the diversity and evolution of the reciprocal influences uniting on the one hand the religious communities, on the other hand the counts of Vermandois and the bishops of Noyon. While the churches of the studied diocese have been regarded as key places of expression of the fidelity of the second-rate aristocracy towards the high princely powers, we must also question the religious behavior of all the powerful (especially castellan) in order to show how they demonstrate individualized attitudes and contribute to drawing the contours of local authorities. In other words, the relations between aristocrats and religious communities, studied both in their material and spiritual aspects, are part of political societies polarized by the prince, whether the latter is bishop of Noyon, count of Vermandois or even castellan ? / Doctorat en Histoire, histoire de l'art et archéologie / info:eu-repo/semantics/nonPublished

Comme beaucoup d’autres romans historiques postmodernes, Une histoire du monde en 10 chapitres et ½ de Julian Barnes et Cartographie des nuages de David Mitchell misent en fiction une vision personnelle sur l’histoire et examinent la relation entre les narrations historiques et les fictions. Outre ces projets metahistoriques et metafictionnels, les deux romans proposent un récit historique original de la vie humaine sur la terre. Les narrations de Barnes et de Mitchell s’étendent sur des milliers d’années et sont caractérisées, à tour de role, par la continuité et par la discontinuité. Celle-ci est déterminées par une série de catastrophes, soit naturelles soit liées aux activités humaines, qui donnent aux diverses histoires constituant les romans une puissante note dystopique. Barnes et Mitchell ont une raison très pratique pour choisir le mode dystopique: un monde en crise, surtout un monde proche de sa fin ou de son commencement, est un phénomène qui peut être analysé plus facilement en même temps comme fragment de l’histoire et comme version à échelle réduite de l’ensemble de l’histoire. Une histopie est donc une fiction qui utilise de différents moments de crise, fictifs ou mis en fiction, en tant qu’épisodes d’une histoire fragmentaire du monde. / Like many other postmodernist historical novels, Julian Barnes’s A History of the World in 10 ½ Chapters and David Mitchell’s Cloud Atlas fictionalize a personal view of history and examine the relation between historical and fictional narratives. Apart from these metahistorical and metafictional projects, the two novels put forward an original historical account of human life on earth. Barnes’s and Mitchell’s narratives span millennia and are marked by the interplay of continuity and discontinuity. The latter is shaped by a series of natural and man-made catastrophes, which account for the dystopian character of the various stories that make up the two novels. Barnes and Mitchell have a very practical reason for choosing the dystopian mode: a world in crisis, and especially a world near its end or near its beginning, is a phenomenon that can be more readily analyzed as both a fragment of history and a small-scale version of history as a whole. A histopia is a piece of fiction that uses various moments of crisis, fictional or fictionalized, as episodes of a fragmentary history of the world.

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