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A critical study of the ritual elements in Yang Bojun's (1909-1992) Chunqiu Zuozhuan Zhu許子濱, Hsu, Tzu-pin. January 1998 (has links)
published_or_final_version / Chinese / Doctoral / Doctor of Philosophy
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Missionary activities as a cause of the Boxer RebellionSherman, James Charles, 1941- January 1966 (has links)
No description available.
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The philosophy of filiality in ancient China : ideological development of ancestor worship in the Zhanguo periodIkezawa, Masaru 05 1900 (has links)
Filiality (xiao) has been a significant concept in Chinese culture.
Its significance is shown by the fact that its idea was elevated to a
system of philosophy by Confucians in the Zhanguo period (475-221
B.C.E.). The purpose of this study is to clarify why filiality was
important and what the philosophy of filiality essentially meant.
Filiality was not merely a familial ethic. In the Western Zhou
period (the 11th c. to 770 B.C.E.), it meant sacrifices to ancestors.
Filiality toward fatherhood was essentially obedience to headship of
lineage groups, and it was expressed in ancestor worship. When lineage
gradually collapsed in the Chunqiu period (770-475 B.C.E.), its
significance must have been restricted. In fact, however, filiality was
given a new meaning by Zhanguo Confucians. First, Confucius emphasized
the mental aspect of filiality, and then Mencius thought of filiality as
the basis from which general ethics were generated. The various ideas of
filiality were collected in a book: the Book of Filiality. This book,
presenting the dichotomy between love and reverence, argued that a
father-son relationship had an element shared by a monarch-retainer
relationship and that filiality should be shifted into loyalty.
The essential achievement of this philosophy was the recognition of
the dualistic nature of human beings; any human relationship was a
social relation between two social roles as well as an emotional
connection between two characters. The former was the basis for culture
and society. It was the aspect of culture inherent in human nature that
should be developed to bring about social justice. This dualism was
derived from the ambiguity of fatherhood in ancestor worship. As
ancestor symbolized the social role of lineage headship, the philosophy
of filiality symbolically connected fatherhood to the social role of
authority in general. Filiality was identified with devotion to the
absolute basis for humans and society that was symbolized by fatherhood.
This thesis, analyzing ancient Chinese philosophy of filiality,
presents a hypothesis concerning the essential structure of ancestor
worship, which can be summarized as the symbolism representing higher
levels of authority on the basis of parental authority.
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The philosophy of filiality in ancient China : ideological development of ancestor worship in the Zhanguo periodIkezawa, Masaru 05 1900 (has links)
Filiality (xiao) has been a significant concept in Chinese culture.
Its significance is shown by the fact that its idea was elevated to a
system of philosophy by Confucians in the Zhanguo period (475-221
B.C.E.). The purpose of this study is to clarify why filiality was
important and what the philosophy of filiality essentially meant.
Filiality was not merely a familial ethic. In the Western Zhou
period (the 11th c. to 770 B.C.E.), it meant sacrifices to ancestors.
Filiality toward fatherhood was essentially obedience to headship of
lineage groups, and it was expressed in ancestor worship. When lineage
gradually collapsed in the Chunqiu period (770-475 B.C.E.), its
significance must have been restricted. In fact, however, filiality was
given a new meaning by Zhanguo Confucians. First, Confucius emphasized
the mental aspect of filiality, and then Mencius thought of filiality as
the basis from which general ethics were generated. The various ideas of
filiality were collected in a book: the Book of Filiality. This book,
presenting the dichotomy between love and reverence, argued that a
father-son relationship had an element shared by a monarch-retainer
relationship and that filiality should be shifted into loyalty.
The essential achievement of this philosophy was the recognition of
the dualistic nature of human beings; any human relationship was a
social relation between two social roles as well as an emotional
connection between two characters. The former was the basis for culture
and society. It was the aspect of culture inherent in human nature that
should be developed to bring about social justice. This dualism was
derived from the ambiguity of fatherhood in ancestor worship. As
ancestor symbolized the social role of lineage headship, the philosophy
of filiality symbolically connected fatherhood to the social role of
authority in general. Filiality was identified with devotion to the
absolute basis for humans and society that was symbolized by fatherhood.
This thesis, analyzing ancient Chinese philosophy of filiality,
presents a hypothesis concerning the essential structure of ancestor
worship, which can be summarized as the symbolism representing higher
levels of authority on the basis of parental authority. / Arts, Faculty of / Asian Studies, Department of / Graduate
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The late Qing revolutionaries' understanding of the American War of Independence李百臻, Lee, Pak-tsun. January 1997 (has links)
published_or_final_version / Chinese Historical Studies / Master / Master of Arts
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The role of Zhang Wenkai (1871-1931) in the Anti-Christian Movement in the 1920sWong, Yuet-sheung, Candes., 黃月嫦. January 1997 (has links)
published_or_final_version / Chinese / Master / Master of Arts
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The contributions of intellectuals and Jesuit missionaries of the Late Ming and early Qing period to the compilationof the Chongzhen Lishu (Calendar Compendium of the Chongzhen Reign)Wong, Chun-wai, 黃振威 January 2004 (has links)
published_or_final_version / Chinese / Master / Master of Philosophy
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To serve the government or notLeung, Cho-nga., 梁操雅. January 2008 (has links)
published_or_final_version / abstract / Chinese / Doctoral / Doctor of Philosophy
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A study of Zheng Guanying's (1842-1922) mercantilismLau, Man-kit, Francis., 劉文傑. January 1995 (has links)
published_or_final_version / Chinese Historical Studies / Master / Master of Arts
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Impact of climatic change during little ice age on agricultural development in north China, 1600-1650Ng, Wai-yip., 吳偉業. January 2009 (has links)
published_or_final_version / Chinese Historical Studies / Master / Master of Arts
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