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《昭代簫韶》與清代宮廷演劇研究: A study of the glorious music of a brilliant age (Zhaodai xiaoshao) and the court theatre in the Qing dynasty. / 昭代簫韶與清代宮廷演劇研究 / Study of the glorious music of a brilliant age (Zhaodai xiaoshao) and the court theatre in the Qing dynasty / "Zhao dai xiao shao" yu Qing dai gong ting yan ju yan jiu: A study of the glorious music of a brilliant age (Zhaodai xiaoshao) and the court theatre in the Qing dynasty. / Zhao dai xiao shao yu Qing dai gong ting yan ju yan jiuJanuary 2014 (has links)
本文以清代宮廷演劇制度的完善與興替、宮廷大戲《昭代簫韶》的創作與演出為中心,探討其中帝王性情、意識形態的投射與帝國形象的建構;試圖對宮廷演劇繁盛與變遷的原因、《昭代簫韶》文本與演出的意涵、宮廷與民間演劇的交流與影響等問題,作出新的解釋。 / 現有研究強調清朝帝后喜好戲曲娛樂、宮廷舞臺壯麗輝煌,以及晚清宮廷演劇變革等等。本文認為,清代宮廷演劇實有更多豐富的內涵有待更深入的研討。帝后的倡導及參與,自是推動清代宮廷演劇繁盛的重要原因,但在滿足帝后娛樂的同時,宮廷演劇也用於朝廷儀典;戲曲教化與國家儀式的功能相互結合。 / 清代宮廷演劇,在元明清雜劇傳奇及亂彈之外,還有適應現實需要而奉旨編演的大戲與節戲。宮廷大戲,規模龐大,情節複雜,排場繁縟,在中國戲曲史上十分獨特。創作於乾嘉之際的《昭代簫韶》,取材於明代演義小說《北宋志傳》,鋪寫楊家將輔宋抗遼事。通過特定情節與人物穿戴,《昭代簫韶》參與了清代正統華夷的論述,並含有重評歷史與訓諭臣民的深意。此部大戲將褒忠誅奸的昇仙入地與軍陣鬥法的神道描寫,與觀劇現場的君臣秩序相結合,形成舞臺上、下戲曲與現實的呼應,道德教化寓意明顯。 / 本文對清代宮廷演劇制度變遷與宮廷大戲《昭代簫韶》演出史的考察,還特別關注戲曲在宮廷與民間的流動與影響。尤其是外學伶人進入與退出宮廷,使得宮廷伶人的規模與組成發生改變,這不僅影響到大戲的演出形式與藝術呈現,也使得宮廷演劇處於對外開放與吸收融合的狀態。清代戲劇便在宮廷、文人與民間三方面,均臻繁盛。 / Theatrical performance played an important role in the Qing court culture. This thesis discusses the evolution and change of the court theatre institution throughout the Qing Dynasty. In the contexts of court entertainment, political activities and cultural policy, the creation and performance history of the grand theatre piece, Zhaodai xiaoshao, or The Glorious Music of a Brilliant Age, from the Qianlong-Jiaqing to the Guangxu period serve as an adequate example. In this case study, we can explore the nature of the Qing emperors and Empress Dowager Cixi, state ideology and the construction of the Empire’s image. / Most existing research in Qing court drama and theatre focuses on the Qing emperors’ great passion for theatre, the three-tiered grand stage in the imperial palace and the wealth of props and costumes, as well as the repertoire change in the late Qing, especially the formation and development of Jingju or Peking Opera. This thesis arguesthat given its rich contents and relevant contexts, the Qing court theatre deserves far more research both in breadth and in depth. The participation of the imperial power undoubtedly promoted court theatre. Theatrical performances at court became not only private entertainment for the imperial family; they also appeared in state ceremonies with special ritual significance. In addition, the grand plays like the 240-scened Glorious Music of a Brilliant Age projected the images and instructions of the emperorsto enlighten the subjects, for particular needs in political circumstances. / The Glorious Music of a Brilliant Age was based on the story of the Yang Family Generals in the Northern Song Dynasty. Usingthe concept of destiny, the grand play established the plot in which Song defeated Liao and the Taizong of Song completed the unification of the Hans and non-Hans. This is not the real history. However, the play reflected the transition from the early Qing of the northern ethnic-group regime to the mid-Qing of the unified Chinese dynasty. It showed the Manchu emperors’ intent to construct a political orthodox position for their empire. Through the specific costumesof its characters, this history play revealed the ethnic and identity issues among the audience in the Qing court. It teaches the audience and later, readers to be loyal subjects. / In the performance history of The Glorious Music of a Brilliant Age, it is also important to note the institutional evolution of the court theatre, especially the folk actors flowing inside and outside the court. These actors’ movement created opportunities for exchange between the court theatre and the public theatre. For instance, during the Hundred Days Reform, Zhaodai xiaoshao was adapted from its original Kun-Yi music to the Pihuang music under the command of the Empress Dowager Cixi to be performed by the eunuch actors and famous celebrities from the capital theatre. The adaptation and performances of this play, when closely examined, expressed the "ideal" parent-child and monarch-subject relationship which the Empress desired Emperor Guangxu to observe, given the reality of tension between the two at that time. In other words, the performances at court theatre often serve the political purpose of communication, indoctrination, as well as integration. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 胡光明. / Thesis (Ph.D.) Chinese University of Hong Kong, 2014. / Includes bibliographical references (leaves 255-281). / Abstracts also in English. / Hu Guangming.
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以劇寫「史」: 黃燮清《倚晴樓九種曲》研究. / 以劇寫史: 黃燮清《倚晴樓九種曲》研究 / 黃燮清倚晴樓九種曲研究 / Writing "history" through drama: a study of Huang Xieqing's Yiqing Lou jiuong qu / Yi ju xie 'shi': Huang Xieqing "Yi qing lou jiu chong qu" yan jiu. / Yi ju xie shi: Huang Xieqing "Yi qing lou jiu chong qu" yan jiu / Huang Xieqing Yi qing lou jiu chong qu yan jiuJanuary 2011 (has links)
梁慧. / "2011年5月". / "2011 nian 5 yue". / Thesis (M.Phil.)--Chinese University of Hong Kong, 2011. / Includes bibliographical references. / Abstracts in Chinese and English. / Liang Hui. / Chapter 第一章 --- 緒論 --- p.1 / Chapter 第一節 --- 史傳文學下的論述 --- p.1 / Chapter 一、 --- 「史傳」與「文學」 / Chapter 二、 --- 以劇寫「史」的意涵 / Chapter 三、 --- 黃燮清筆下的「史劇」 / Chapter 第二節 --- 研究目的 --- p.11 / Chapter 第三節 --- 文獻回顧 --- p.15 / Chapter 一、 --- 清末民初的迴響 / Chapter 二、 --- 近代評論的主題 / Chapter 三、 --- 既有研究的不足 / Chapter 四、 --- 小結 / Chapter 第四節 --- 研究方法 --- p.22 / Chapter 第二章 --- 黃燮清與《倚晴樓九種曲》 --- p.24 / Chapter 第一節 --- 黃燮清生平及其作品 --- p.24 / Chapter 第二節 --- 黃燮清戲曲的創作緣起 --- p.26 / Chapter 第三節 --- 結語 --- p.34 / Chapter 第三章 --- "「藉古人啼笑,今人悲喜」一為司馬相如翻案及自喻的《茂陵絃》" --- p.37 / Chapter 第一節 --- 前言 --- p.37 / Chapter 第二節 --- 翻案史劇的提出 --- p.37 / Chapter 一、 --- 「翻案劇」釋義 / Chapter 二、 --- 「司馬相如事」的討論熱潮 / Chapter 三、 --- 《史記》、《西京雜記》記載的「司馬相如事」 / Chapter 四、 --- 《茂陵絃》簡介 / Chapter 第三節 --- 「譜曲覓知音」一《茂陵絃》的旨趣 --- p.44 / Chapter 第四節 --- 「惜青史之傳誣」一一黃燮清「翻案」的筆法 --- p.47 / Chapter 一、 --- 《茂陵絃》與《琴心記》 / Chapter 二、 --- 翻案的特色 / Chapter 三、 --- 小結 / Chapter 第五節 --- "以曲作賦,借古喻今" --- p.52 / Chapter 第六節 --- 結語 --- p.59 / Chapter 第四章 --- 以劇寫史《帝女花》中的抒情與歷史 --- p.62 / Chapter 第一節 --- 前言 --- p.62 / Chapter 第二節 --- 《帝女花》簡介 --- p.63 / Chapter 第三節 --- "史家筆法:譜興亡之舊事,寫離合之情悰" --- p.64 / Chapter 第四節 --- 《帝女花》的藝術構思 --- p.72 / Chapter 一、 --- 腳色分派 / Chapter 二、 --- 服飾穿戴 / Chapter 三、 --- 時空安排 / Chapter 第五節 --- 《帝女花》中的母題與象徵 --- p.80 / Chapter 一、 --- 「帝女之花」與長平「兩起死」 / Chapter 二、 --- 天命與人事 / Chapter 第六節 --- 以劇寫史一一黃燮清的史心 --- p.91 / Chapter 第七節 --- 結語 --- p.95 / Chapter 第五章 --- 書寫「列女」內外的歷史一一女性入傳的《玉台秋》、《桃谿雪》 --- p.98 / Chapter 第一節 --- 前言 --- p.98 / Chapter 第二節 --- 為女性發聲的《玉台秋》及《桃谿雪》 --- p.101 / Chapter 一、 --- 前言 / Chapter 二、 --- 內容簡介 / Chapter 三、 --- 黃燮清筆下的張宜人不和吳絳雪 / Chapter 第三節 --- 典範女性的建立一一儼如私人「墓誌銘」 --- p.105 / Chapter 第四節 --- 「節烈」一一正史《列女傳》的規範 --- p.111 / Chapter 一、 --- 《桃谿雪》》與吳絳雪 / Chapter 二、 --- 從典範到規範一一黃燮清筆下的吳絡雪 / Chapter 第五節 --- 劇為史傳的筆法 --- p.123 / Chapter 一、 --- 列傳的意圖 / Chapter 二、 --- 「列女傳」的演變 / Chapter 三、 --- "傳人兼傳史,借傳以存史" / Chapter 第六節 --- 結語 --- p.136 / Chapter 一、 --- 以劇傳人的意義 / Chapter 二、 --- 明清文人為女性寫墓誌銘的原因及情況 / Chapter 三、 --- 史學與性別的思考一一創作的意涵 / Chapter (一) --- 《玉台秋》的意圖 / Chapter (二) --- 《桃谿雪》的關懷 / Chapter 第六章 --- 清朝時事劇的復興一《絳稍記》和《居官鑑》 --- p.146 / Chapter 第一節 --- 前言 --- p.146 / Chapter 第二節 --- 影射時事的嘗試一一《絳稍記》 --- p.148 / Chapter 一、 --- 《絳稍記》簡介 / Chapter 二、 --- 影射時事的筆法 / Chapter 三、 --- 《絳稍記》的可觀性 / Chapter 四、 --- 小結 / Chapter 第三節 --- 直寫時事的創作一《居官鑑》 --- p.157 / Chapter 一、 --- 《居官鑑》簡介 / Chapter 二、 --- 國事家事天下事一黃燮清筆下的現實 / Chapter 三、 --- 黃燮清筆下的人物 / Chapter 四、 --- 以筆載史一詩歌與戲文 / Chapter 第四節 --- 結語 --- p.170 / Chapter 一、 --- 從《茂陵絃》到《居官鑑》一一黃燮清白喻形象的轉變 / Chapter 二、 --- 直刺史實的影響 / Chapter 第七章 --- 結論 --- p.174 / Chapter 第一節 --- 總結 --- p.174 / Chapter 一、 --- "戲曲詩化以「緣,情」 ,r言志」" / Chapter 二、 --- 黃燮清以「史」為劇的發展進程 / Chapter (一) --- 史劇中的人物與歷史的關係 / Chapter (二) --- 劇中的「黃燮清」 / Chapter (三) --- 巾幗不讓鬚眉的女性形象 / Chapter (四) --- 從「聊以自娛」到「直刺時事」 / Chapter 三、 --- 研究晚清戲曲的新進路 / Chapter 第二節 --- 餘論一一黃燮清筆下的歷史與虛構 --- p.185 / Chapter 一、 --- 從吳梅語「劇場惡套」說起 / Chapter 二、 --- 黃燮清歷史劇中的虛構情節 / Chapter 三、 --- 歷史與虛構的結合 / Chapter (一) --- 尚實風氣的形成和重現 / Chapter (二) --- 虛構情節一一文人作意好奇的意義 / Chapter 四、 --- 黃燮清歷史劇的結局與不朽的聯想 / 參考書目
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孟稱舜言情劇作研究. / Meng Chengshun yan qing ju zuo yan jiu.January 2012 (has links)
本文以性別研究視野作為孟稱舜言情劇作研究的新切入點,透過分析相互關連的個案,重新審視孟氏劇作中「情」的意蘊及言情觀的發展。全文旨在從個人、社會、家國的視角審視孟稱舜戲曲如何寫「情」,並按照戲曲寫作的順序和體裁之脈絡,以文本細讀方式探討劇作。 / 本文的重點有二,第一是展現孟稱舜劇作的「情」在不同時期有不同的側重點:早期雜劇中對「真」的讚揚,至中期傳奇《嬌紅記》提倡情正,後期傳奇《二胥記》對誠的推崇,以至《貞文記》情與貞的一體兩面等。這顯示了作者寫情的層層深入與遞進。從晚明到清初,孟稱舜言情劇作的「情」在呼應湯顯祖之餘,其覆蓋的範圍更廣,從男女愛情延伸至歷史和家國層面,也展示了更複雜的寫情框架。第二是揭示孟稱舜戲曲如何繼承湯顯祖寫情的藝術手法,並表現了十七世紀明清戲曲文學對性別觀念的文化建構,尤見於後期傳奇對情與自我、身分、角色的思考。孟稱舜言情劇作敘寫男女人物的情感經驗,緊扣時代文化風潮,因而給予性別更豐富的詮釋空間,有別於一般只借女性角色寄託象徵意涵的方式。本文把孟稱舜戲曲置於繼承《牡丹亭》,下開《桃花扇》之間的過渡時期審視,透過突顯孟稱舜在明清戲曲史上承先啟後的重要貢獻,藉此重新評價其文學地位。 / The thesis examines Meng Chengshun’s conception of qing [love; passion; sentiment] and traces the development of his views towards love and relationship over time as embedded in his romantic plays. Through analyzing the interrelations between texts under the perspective of gender studies, this thesis aims at giving a close reading of Meng’s plays in respect to the representation of “qing on personal, communal and national level in chronological order with modifications according to the genre of the texts. / The study has two main points. First, it exhibits Meng’s different representations of “qing and their orientations in different periods. For instance, the early zaju dramas praises the quality of “truthfulness; in the middle period, the chuanqi dramas champions qingzheng; in the late period, Erxuji worships “zheng and Zhenwenji applauds the symbiosis of qing and chastity. The trajectory is evident of Meng’s growth of depth and intensity in the depiction of “qing. From late Ming to early Qing period, Meng’s plays do not only echo Tang Xianzu’s, they also sophisticate the framework of “qing and cover a broader scope, ranging from romantic love to aspects of history and nation. Second, the study reveals the way Meng’s plays inherit the aesthetics of qing of the Tang Xianzu and present the cultural constructs of gender roles of Ming and Qing plays in the seventeenth century, which are particularly prominent in the relation of “qing with self, identity and role, in the late chuanqi. The selected plays embody the cult of qing in Meng’s contemporary era in the portraits of romantic relations and their occupation with the romantic theme provides a greater room for gender reading. Meng’s representations of female characters distinguish from the common way of simply using them as symbols. In brief, the thesis places and examines Meng’s works in the transition period between Mudanting and Taohuashan. Through explicating Meng Chengshun’s significant role in the history of Ming and Qing plays as both a successor of traditions and forerunner of new ideas, this thesis sheds new light on the playwright’s literary achievement. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 胡凱琪. / "2012年8月". / "2012 nian 8 yue". / Thesis (M.Phil.)--Chinese University of Hong Kong, 2012. / Includes bibliographical references (leaves 216-235). / Abstract in Chinese and English. / Hu Kaiqi. / 摘要 --- p.i / 目錄 --- p.iv / Chapter 第一章 --- 緒論 --- p.1 / Chapter 一、 --- 研究緣起 --- p.1 / Chapter 二、 --- 孟稱舜概述 --- p.2 / Chapter (一) --- 生平 --- p.2 / Chapter (二) --- 交游 --- p.8 / Chapter (三) --- 著作 --- p.11 / Chapter 三、 --- 研究回顧及綜述 --- p.19 / Chapter 四、 --- 問題意識和研究方法 --- p.27 / Chapter 五、 --- 論文各章內容 --- p.32 / Chapter 第二章 --- 孟稱舜雜劇中「情」的書寫 --- p.35 / Chapter 一、 --- 重寫才子佳人愛情 --- p.35 / Chapter (一) --- 《桃源三訪》中情與性別的表述 --- p.37 / Chapter (二) --- 《花前一笑》中情的喜劇式調和 --- p.54 / Chapter (三) --- 《泣賦眼兒媚》中功名與愛情兼得的兩難局面 --- p.70 / Chapter (四) --- 小結 --- p.79 / Chapter 二、 --- 《殘唐再創》中個人、 家國與歷史寄寓 --- p.81 / Chapter 三、 --- 結語 --- p.92 / Chapter 第三章 --- 《嬌紅記》之「魂旦」的塑造與「情正」思想之關係 --- p.97 / Chapter 一、 --- 「情正」與「同心子」 --- p.99 / Chapter 二、 --- 原著中魂旦的塑造與作用 --- p.103 / Chapter 三、 --- 《嬌紅記》中魂旦的意蘊與「情正」之關係 --- p.104 / Chapter (一) --- 女性主體的模糊:似是而非的人鬼對照 --- p.106 / Chapter (二) --- 「同心子」關係的謔倣與考驗 --- p.110 / Chapter (三) --- 魂旦和嬌娘的行為對比及差異 --- p.115 / Chapter (四) --- 魂旦結局的雙重意蘊之一:情與欲的平衡 --- p.120 / Chapter (五) --- 魂旦結局的雙重意蘊之二:情與欲的共生與並存 --- p.122 / Chapter (六) --- 《嬌紅記》魂旦在清代的回歸:情色欲望的對象 --- p.125 / Chapter 五、 --- 「情正」的餘韻 --- p.127 / Chapter 六、 --- 結語 --- p.132 / Chapter 第四章 --- 《二胥記》之「誠」與忠孝之情 --- p.135 / Chapter 一、 --- 情的重申與肯定:「誠」 --- p.137 / Chapter (一) --- 申包胥與明亡:忠臣復國的刻畫 --- p.139 / Chapter (二) --- 伍子胥與為父盡孝:報仇的意蘊 --- p.148 / Chapter 二、 --- 「誠」的爭議:既一致又矛盾 --- p.155 / Chapter 三、 --- 結語 --- p.158 / Chapter 第五章 --- 《貞文記》的「情貞」與自我認同 --- p.162 / Chapter 一、 --- 關於《貞文記》成書年份的分歧 --- p.163 / Chapter 二、 --- 情的多重聲音:世變中對情的反思 --- p.165 / Chapter (一) --- 情的回溯與回顧 --- p.167 / Chapter (二) --- 自我的探索:夢與情的關係 --- p.171 / Chapter (三) --- 愛情與自我定位 --- p.173 / Chapter 三、 --- 情與家國 --- p.176 / Chapter (一) --- 忠貞的矛盾與轉移 --- p.180 / Chapter (二) --- 女性與貞的象徵 --- p.183 / Chapter (三) --- 以貞喻忠 --- p.186 / Chapter 四、 --- 自我記憶與「文」的意蘊 --- p.192 / Chapter 五、 --- 餘韻:情的最終歸處 --- p.197 / Chapter 六、 --- 結語 --- p.201 / Chapter 第六章 --- 結論 --- p.205 / Chapter 附錄 --- 歷代《嬌紅記》戲曲 --- p.214 / 參考書目 --- p.216 / Chapter 一、 --- 基本文獻 --- p.216 / Chapter 二、 --- 專書 --- p.221 / Chapter 三、 --- 文集論文 --- p.225 / Chapter 四、 --- 期刊論文 --- p.229 / Chapter 五、 --- 學位論文 --- p.232 / Chapter 六、 --- 外國專書/論文 --- p.232 / Chapter 七、 --- 網上資料 --- p.235
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時代、地域與戲曲生產: 清初李玉戲曲研究. / 時代地域與戲曲生產: 清初李玉戲曲研究 / 清初李玉戲曲研究 / Shi dai, di yu yu xi qu sheng chan: Qing chu Li Yu xi qu yan jiu. / Shi dai di yu yu xi qu sheng chan: Qing chu Li Yu xi qu yan jiu / Qing chu Li Yu xi qu yan jiuJanuary 2012 (has links)
本論文為地域文學視野下的李玉研究。李玉(1611? - 1711後),字玄玉,蘇州派、中國戲曲史上之代表作家。上世紀二十年代以來,李玉研究於前人學者的筆耕下已取得豐碩的成績。然而當「現實精神」、「教化指向」與「平民色彩」一再成為研究蘇州派的關鍵詞,地域元素之於作家的影響仍有待爬梳。本論文追溯了「地」於李玉戲曲生產,即意念生成、形諸創作、再現場上的過程中,所飾演之各種角色;亦探討了李玉與當地文化、觀眾間千絲萬縷的互動與反饋。 / 論文共分為七章。第一章梳理了李玉研究的發展脈絡,提出了個人的關注問題與研究視野。論文第二章結合蘇州的科舉文化、家班文化、「市隱」文化,對李玉的生平行事與交遊進行重讀,指出「久居蘇州」可謂重省其創作的重要鑰匙。第三至六章從作家生平考察,轉移至文本細續。第三章結合「一人永占」四劇(《一捧雪》、《人獸關》、《永團圓》、《占花魁》)探討地緣於李玉早期創作的痕跡,以觀照作家日後的發展脈絡。第四章探討李玉代表作《清忠譜》中,身份認同與歷史書寫的問題,重新審視了「蘇州」於劇中所鋪演的著名歷史事件──明天啟六年的「開讀之變」,以及歷史循環發展中所扮演的角色。第五章追蹤了蘇州士人黃向堅萬里尋親復歸蘇州後的事態發展(1653 1661),繼而討論當地民眾的情感力量如何轉化為作家編寫傳奇《萬里圓》的資源。論文第六章具有李玉接受史研究的性質,以《萬里圓.打差》為個案分析,從橫向與縱向角度探討李玉劇作脫離創作的當下後,與戲曲機制、舞台反饋互動的一面。筆者選擇了「政治意識」作為關鍵詞,分析了劇中使用的方言(蘇白)與服色的問題。第七章概括各章重點,並為本課題的後續發展作出展望。 / 本論文透過多個相互關連的個案,勾勒了「蘇州」於李玉戲曲生產所扮演的不盡相同但不容忽視的角色。面對散佈於各劇的蘇州地方掌故、地方時事、蘇白方言、地理景觀、風土人情、地方家族史,筆者一方面視之為作家與地方觀眾互動的表徵,另一方面指出,此乃為作家地域經驗與身份認同的呈現。本文在豐富學界對李玉認識的同時,希望李玉的地域性研究能在蘇州派研究、中國戲曲史研究,以及明清地域文學研究中都展現其價值。 / This thesis concerns the research on Li Yu under the perspectives of regional literary studies. Li Yu (1611? - after 1711), also referred to as Li Xuanyu, is a renowned Suzhou playwright widely recognized in the history of Chinese drama. Since 1920s, researches on Li Yu have yielded significant results. However, as “realism, “didacticism and “folk color have become the core concepts in the interpretations of the works of Suzhou playwrights, study on how regional factors have influenced these dramatists has long been omitted. This thesis tries to trace how “place shaped the production of Li Yu’s plays. In other words, the study investigates the role of “Suzhou in the formation of Li Yu’s idea, the writing of the play, and the representation including performance on stage. This research also sheds light on the connection between Li Yu and local culture, as well as the interaction between the dramatist and his audience. / This thesis consists of seven chapters. The first chapter provides a literature review on the discussion of Li Yu, explains the motivation for this work and outlines the organization of the thesis. The second chapter explicates the biographical background of Li Yu, with an introduction of imperial examinations, domestic troupes and the idea of “urban recluse, so as to illustrate the importance of Li Yu’s stay in Suzhou before re-interpreting his works. The third to the sixth chapters involve close readings of Li Yu’s texts. The third chapter focuses on Li Yu’s early plays, namely, A Handful of Snow [Yipeng xue], The Gate Separating Humans and Beasts [Renshou guan], The Everlasting Union [Yong tuanyuan], Winning the Prize Courtesan [Zhan huakui]). Through analyzing these plays, this chapter portrays how geographical and social forces affected Li Yu’s early dramas and his later works. The fourth chapter examines Li Yu’s prominent drama Registers of the Pure and Loyal [Qingzhong pu] by addressing the problem of identity and historical narratives, especially how “Suzhou was employed by the author in the famous political incident “Kaidu zhi bian, that happened in 1626, and in the cyclic recurrence of historical events. The fifth chapter illustrates the journey of Suzhou literatus Huang Xiangjian from Suzhou to Yunnan to search for his father and his return with him (1653-1661), and discerns how emotional power among local citizens contributed to the composition of Li’s play, Union Across Ten Thousand Miles [Wanli yuan]. The sixth chapter explores the reception of Li Yu’s plays, by studying the performances of Beating the Officer from Union Across Ten Thousand Miles. Since this play was staged in local theatres, how its stagecraft developed and transformed across time and space is traced in this chapter. “Political consciousness is key to understanding the costumes and Suzhou dialect used in these performances. The seventh chapter is a conclusion summarizing the above arguments and providing insights into areas that await future explorations. / Through case studies that are interrelated, this thesis demonstrates how “Suzhou was vital to Li Yu’s literary production. Living in Suzhou, Li assimilated local history, contemporary events, dialect with special idioms, geographical landscapes, folk customs, and family histories, so as to interact with the interests of local audience. On the one hand, this interaction has been revealed in my study of various dramas written by Li Yu; on the other hand, this interaction in my view, represents his self identity and local experience. The aim of this research on Li Yu is not limited to the eminent playwright. It is believed that this thesis can also provide information that contributes to the study of Suzhou playwrights, regional literature in the Ming-Qing era, as well as the history of Chinese drama. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 陳雅君. / "2012年2月". / "2012 nian 2 yue". / Thesis (M.Phil.)--Chinese University of Hong Kong, 2012. / Includes bibliographical references (leaves 161-172). / Abstract in Chinese and English. / Chen Yajun. / Chapter 第一章 --- 緒論 --- p.1 / Chapter 第一節 --- 研究情況回顧 --- p.4 / Chapter 第二節 --- 研究方法與問題意識 --- p.11 / Chapter 第三節 --- 論文章節安排 --- p.17 / Chapter 第二章 --- 李玉生平、戲曲活動與蘇州的關係 --- p.21 / Chapter 第一節 --- 成長在申家班 --- p.22 / Chapter 第二節 --- 仕與隱 --- p.26 / Chapter 第三節 --- 戲曲創作 --- p.31 / Chapter 第四節 --- 交遊 --- p.34 / Chapter 第三章 --- 晚明蘇州之浮世繪--「一人永占」 --- p.39 / Chapter 第一節 --- 時事劇的地域性:《一捧雪》 --- p.41 / Chapter 第二節 --- 給蘇州人的寓言:《人獸關》 --- p.51 / Chapter 第三節 --- 鬧熱的蘇州社火:《永團圓》 --- p.60 / Chapter 第四節 --- 地域與時代之間:《占花魁》 --- p.65 / Chapter 第四章 --- 吳人觀吳事--《清忠譜》的蘇州史事再現 --- p.72 / Chapter 第一節 --- 《清忠譜》中的晚明蘇州開讀之變 --- p.75 / Chapter 第二節 --- 《清忠譜》中的蘇州史事再現 --- p.79 / Chapter (一) --- 「罵亦禰衡之氣」:周順昌 --- p.81 / Chapter (二) --- 晚明的要離、專諸:五人義 --- p.85 / Chapter (三) --- 「時間錯誤」下的諸生朱祖文 --- p.90 / Chapter (四) --- 開放式場景中的蘇州史事:〈鬧詔〉 --- p.91 / Chapter (五) --- 對蘇州命運之關懷:〈蔭吳〉與〈塗本〉 --- p.94 / Chapter (六) --- 流變中的蘇州史事:〈弔墓〉 --- p.95 / Chapter 第三節 --- 《清忠譜》的迴響 --- p.97 / Chapter 第五章 --- 蘇州孝子尋親記──《萬里圓》的時事書寫 --- p.100 / Chapter 第一節 --- 黃向堅萬里尋親事於蘇州的傳播(1653-1661) --- p.102 / Chapter (一) --- 黃向堅《尋親紀程》、《滇還日記》與「尋親圖冊」 --- p.102 / Chapter (二) --- 李玉《萬里圓》傳奇 --- p.106 / Chapter 第二節 --- 《萬里圓》中的時事再現:家國、忠孝與空間 --- p.107 / Chapter (一) --- 忠孝、家國的交織與深化 --- p.108 / Chapter (二) --- 空間與回憶:蘇州地域經驗的深化 --- p.113 / Chapter (三) --- 亂世中的家族經驗 --- p.117 / Chapter (四) --- 孝的普世性:孝子尋親故事的互涉 --- p.118 / Chapter 第三節 --- 《萬里圓》作為場上之曲的迴響 --- p.120 / Chapter (一) --- 《綴白裘》的〈跌雪〉與三溪 --- p.124 / Chapter (二) --- 晚清舞台上的〈打差〉 --- p.125 / Chapter 第六章 --- 李玉戲曲的再生產--從《萬里圓打差》說起 --- p.127 / Chapter 第一節 --- 《萬里圓.打差》的政治意識 --- p.129 / Chapter 第二節 --- 《綴白裘》之《清忠譜鞭差》與吳梅鈔本《清忠譜.打差》 --- p.138 / Chapter 第三節 --- 王蒸籠於《翡翠園》的回歸 --- p.147 / Chapter 第四章 --- 餘論:朱素臣戲曲的再生產 --- p.153 / Chapter 第七章 --- 結語 --- p.156 / 參考書目
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吉林二人轉女演員初探. / Female performers of twirling duet in Jilin: a preliminary study / Jilin er ren zhuan nü yan yuan chu tan.January 2004 (has links)
劉洋. / "2004年1月". / 論文(哲學碩士)--香港中文大學, 2004. / 參考文獻 (leaves 100-107). / 附中英文摘要. / "2004 nian 1 yue". / Liu Yang. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2004. / Can kao wen xian (leaves 100-107). / Fu Zhong Ying wen zhai yao. / 摘要 --- p.1 / Chapter 第一章 --- 導論 --- p.1 / Chapter 1.1 --- 硏究目的和範圍 --- p.1 / Chapter 1.2 --- 硏究背景 --- p.2 / Chapter 1.3 --- 考查工作及資料搜集 --- p.6 / Chapter 第二章 --- 二人轉簡介 --- p.8 / Chapter 2.1 --- 源起及發展 --- p.8 / Chapter 2.2 --- 與東北民歌及戲曲的關係 --- p.17 / Chapter 2.3 --- 語言特點 --- p.22 / Chapter 2.4 --- 二人轉的音樂風格 --- p.25 / Chapter 2.5 --- 觀眾的參與及影響 --- p.33 / Chapter 第三章 --- 二人轉女演員概述 --- p.35 / Chapter 3.1 --- 女演員出現的地理及歷史因素 --- p.35 / Chapter 3.2 --- 女演員的出現及發展 --- p.36 / Chapter 3.3 --- 女演員的服裝、道具及扮相 --- p.39 / Chapter 3.4 --- 女演員的表演 --- p.44 / Chapter 3.5 --- 女演員的舞蹈 --- p.58 / Chapter 第四章 --- 三位女演員的表演特色 --- p.68 / Chapter 4.1 --- 閆學晶 --- p.68 / Chapter 4.2 --- 王娟 --- p.74 / Chapter 4.3 --- 梁學華 --- p.81 / Chapter 4.4 --- 二人轉女演員特點總結 --- p.86 / Chapter 第五章 --- 結論 --- p.89 / Chapter 5.1 --- 總結 --- p.89 / Chapter 5.2 --- 未來的硏究方向 --- p.98 / 參考著作 --- p.100 / 附錄 --- p.108 / 附錄I藝訣 --- p.109 / 附錄II譜例 --- p.112 / 譜例2-1 選自《西廂》唱段 --- p.113 / 譜例2-2 選自《西廂》唱段 --- p.114 / 譜例2-3 選自《西廂》唱段 --- p.116 / 譜例4-1 選自《皇親夢》唱段 --- p.118 / 譜例 4-2 選自《皇親夢》唱段 --- p.119 / 譜例 4-3 選自《包公斷后》唱段 --- p.121 / 譜例 4-4 選自《包公斷后》唱段 --- p.123 / 譜例 4-5 選自《包公斷后》唱段 --- p.124 / 附錄III圖例 --- p.125 / 圖例2-1 嗩吶、二胡、琵琶 --- p.126 / 圖例3-1 丑靴、旦舞鞋、服裝 --- p.127 / 圖例3-2 大板和手玉子、扇子、手絹 --- p.128
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文藝與政治之間: 論洪深、田漢夏衍與中國現代戲劇的轉向 = Between literature and politics : a study of Hong Shen, Tian Han, Xia Yan and the transformation of modern Chinese drama. / 論洪深田漢夏衍與中國現代戲劇的轉向 / Between literature and politics: a study of Hong Shen, Tian Han, Xia Yan and the transformation of modern Chinese drama / Wen yi yu zheng zhi zhi jian: lun Hong Shen, Tian Han Xia Yan yu Zhongguo xian dai xi ju de zhuan xiang = Between literature and politics : a study of Hong Shen, Tian Han, Xia Yan and the transformation of modern Chinese drama. / Lun Hong Shen Tian Han Xia Yan yu Zhongguo xian dai xi ju de zhuan xiangJanuary 2015 (has links)
在中國現代文學中,文藝與政治之間有著密切而複雜的關係,此一問題在現代戲劇中尤其值得重視。過往戲劇研究長期位處邊緣,這與戲劇此一文類所獨具的綜合藝術特質不無關係,其橫跨文學、美術、音樂、表演等領域的跨藝術特徵,導致其複雜性實際上遠超純文學的範疇。另一方面,戲劇運動的集團性和政治性,亦導致論者對於中國現代戲劇發展較為簡單化的論述,戲劇史的書寫往往與時代話語緊密連繫。不論是純粹文藝化還是政治化的角度,皆很可能遮蔽了戲劇本身一體兩面的問題,導致研究單一化和簡單化。洪深 (1894-1955)、田漢 (1898-1968)和夏衍 (1900-1995)均是中國現代重要戲劇家,同時亦長期被定位為左翼文藝陣營中的重要成員。戲劇家和政治家的身分重疊,導致他們的研究情況往往與時代的意識形態掛鈎,而目前有關他們的研究更是受到冷落,與他們的文學成就並不相稱。本文以三位劇作家為研究對象,希望通過他們的不同面向,重新審視文藝與政治之間各種複雜關係的可能性。 / 本文分為五章。第一章為導論,主要介紹本文的寫作理念、方法和背景。第二章以洪深為研究對象,重新探討他的現實主義戲劇創作和主張。洪深對改譯劇的主張和實踐,體現了他與晚清鴛鴦蝴蝶派文學和西方戲劇的深刻淵源,而他和蕭伯納之間的文學關係,反映了他對早期文明戲的戲劇改革和西方舞台的繼承,突顯了洪深如何在中西文化之間思索中國現代戲劇中的現實主義問題。第三章從西方唯美主義和先鋒文學運動的角度,重新探討田漢的創作和政治轉向。本章考察田漢對外國文學的譯介活動,當中包括英國唯美主義作家威廉.莫里斯、德國表現主義影劇、俄國和日本左翼劇場,反映了田漢戲劇運動的左翼國際主義特徵;然而田漢對日本作家佐藤春夫和谷崎潤一郎的翻譯,則體現了他對唯美主義的回歸。第四章以夏衍的戲劇創作為研究對象,重新探討夏衍的戲劇文學的獨特性。本章把夏衍此時期的劇作分為歷史劇和上海都市劇兩個角度作出分析,並將它們放在當時文學場域中與郭沫若的歷史劇、國防文學、現代派小說和左翼電影作一比較,並分析夏衍的現實主義與左翼現實主義的相異。第五章為結論,綜合前文各章的討論,重新思考三位劇作家的戲劇實踐,並重審中國現代戲劇中文藝與政治之間的複雜關係。 / There is a complicated relationship between literature and politics in modern Chinese literature, especially in modern Chinese drama. As a result, the research of modern Chinese drama has long been placed at a marginal position. Drama is an integrated artistic form consisting of literature, art, music, and performance, and therefore presents a complexity that goes far beyond "pure literature". On the other hand, the history of modern Chinese drama is closely integrated with historical discourse as a result of the organizational and political characteristics of drama movements. This shows that either literary or political point of view may confine the interpretation of their inter-related complexity and interaction. Hong Shen (1894-1955), Tian Han (1898-1968) and Xia Yan (1900-1995) are three of the most important dramatists in modern Chinese literature, who were also regarded as representative members in the left-wing literary camp. Due to their dual identities as dramatist and politician, their images are often connected with historical and ideological discourses. This has also resulted in desolation in their researches, which is not commensurate with their literary achievements. This dissertation, therefore, focuses on the three dramatists by presenting different perspectives of their works and activities, with the aim to explore the possibilities of various relations between literature and politics. / There are five chapters in the dissertation. Chapter one introduces the framework, method and background of the research. Chapter two re-examines the realistic works and theories of Hong Shen. Hong’s adaptation reflects his literary relationship with both the Mandarin Ducks and Butterflies literature and the Western drama. Moreover, Hong’s literary relationship with Bernard Shaw reflects his succession of both the tradition of the civilized drama and the Western theatre. This highlights that the characteristics of Hong Shen’s realistic theories were adapted from both China and the West. Chapter three re-explores the political transformation of Tian Han from the Western literary movements of aestheticism and the avant-garde. This chapter demonstrates the characteristics of left-wing cosmopolitanism in Tian Han’s drama movements by studying his translation activities of international literature, which include the English poet William Morris, German expressionist cinema and theatre, Russian and Japanese left-wing theatre. In the meantime, Tian Han’s translations of Japanese writers Sato Haruo and Tanizaki Junichiro reflect his return to aestheticism. Chapter four discusses the uniqueness of Xia Yan’s literary works, including his historical drama and his modern drama centering on Shanghai. This chapter emphasizes the difference of Xia Yan’s realistic style from left-wing realism by comparing Xia’s works with National Defence Literature, modernist fictions, left-wing cinema, as well as the historical drama by Guo Moruo. Chapter five concludes the significance of the dramatic transformation by Hong Shen, Tian Han and Xia Yan, and reviews the relationship between literature and politics in modern China. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 盧敏芝. / Parallel title from added title page. / Thesis (Ph.D.) Chinese University of Hong Kong, 2015. / Includes bibliographical references (leaves 135-157). / Abstracts also in English. / Lu Minzhi.
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