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O problema adventismo-televisão: uma análise do pensamento adventista sobre a TV a partir da tipologia de H. Richard Niebuhr em cristo e culturaAllan Macedo de Novaes 17 March 2016 (has links)
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Previous issue date: 2016-03-17 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Pontifícia Universidade Católica de São Paulo / This thesis seeks to identify and analyze the Adventist thinking about television based on
H. Richard Niebuhr’s typology presented in Christ and culture. The research aimed to
trace the theological, social and communicational presuppositions behind the Adventist
thinking about TV that were inherited from the social history of the denomination. Thus,
it was chosen as a corpus of analysis the English-speaking Adventists editorial
publications about the relationship between the believer and the television. After a
historiagrafic analysis about the Adventism-TV problem and the reading of the Adventist
literature about TV a Niebuhrian typology was constructed based in a binomial structure.
As research results, it was observed that the responses of the religious movement to
Adventism-TV problem are multifaceted and complex, and can be better understood
through: (1) the identity marks revealed by the social history of the denomination, which
Millerite legacy is very influent and (2) the binary oppositions image-text, demonizationsacralization,
autonomy-manipulation, protagonism-assistance and abstinencemoderation.
In the analyzed literature, the Adventist thinking between the 1950s until the
early 1990s is characterized by strong rejection to the television media, because of the
idea of rivalry that is perceived between image and text in a denomination orientated by
the text. Furthermore, it is believed that the best option on the interaction with the TV is
abstinence because of the belief in the subliminal power and the mind control skill of
media. The Adventist thinking was also characterized by the notion that TV is the
protagonist of Christian spirituality, being responsible for promoting the sanctification or
eternal damnation. Adventist literature justifies the use of television only in a religious
context and missionary purposes, mainly due to the eschatological vocation and the
religious imperative of the proclamation of Jesus' return to Earth. However, the later
books of the corpus, published between 1990 and 2000, represent a shift in the
understanding of how should be the believer's interaction with the TV. Despite the
prevalence of text on the image endures and the predominance of idea of emergency,
other perspectives are privileged, among them the sacredness of the TV, which can now
also be used in “secular” context and not exclusively for evangelistic purposes, and
moderation as a practical solution to the problem Adventism-TV / A presente tese consiste em identificar e analisar o pensamento adventista sobre a
televisão com base na tipologia de H. Richard Niebuhr no clássico Cristo e cultura. A
pesquisa objetivou traçar as pressuposições teológicas, sociais e comunicacionais por trás
do pensamento adventista acerca da TV e que foram herdadas da história social da
denominação. Para tanto, foi escolhido como corpus de análise publicações editoriais
adventistas de língua inglesa que discorriam sobre a relação entre o crente e a televisão.
A análise documental das publicações se deu por meio de uma tipologia de matriz
niebuhriana construída a partir de binômios. Como resultados da pesquisa, foi possível
observar que as respostas do movimento ao problema adventismo-televisão são
multifacetadas e complexas, e podem ser mais bem compreendidas através: (1) das
marcas identitárias reveladas pela história social da denominação, cujo legado milerita é
bastante influente, e (2) das oposições binárias imagem-texto, demonização-sacralização,
autonomia-manipulação, protagonismo-coadjuvação e abstinência-moderação. Na
literatura analisada, o pensamento adventista entre os anos 1950 até início dos anos 1990
é caracterizado por forte rejeição à mídia televisiva, por conta da ideia de rivalidade que
se percebe entre imagem e texto em um movimento de orientação textocentrada. Além
disso, acredita-se que a melhor opção diante da interação com a TV é a abstinência, por
causa da crença no poder subliminar e de manipulação mental da mídia. O pensamento
adventista também se caracterizou pela noção de que a TV é protagonista na vida cristã,
sendo responsável por promover a santificação ou a condenação eterna. A literatura
adventista justifica o uso da televisão apenas em contexto religioso e para fins
evangelísticos, principalmente por conta da vocação escatológica e pelo imperativo
religioso da proclamação da volta de Jesus à Terra. Contudo, os últimos livros do corpus,
publicados entre os anos 1990 e 2000, representam uma mudança na compreensão
adventista da TV. Apesar da prevalência do texto sobre a imagem continuar e do
predomínio da ideia de urgência, outras perspectivas são privilegiadas, entre elas, a
sacralização da TV, que agora pode ser utilizada também em contextos “seculares” e não
exclusivamente para propósitos evangelísticos, o enfraquecimento da noção de TV como
obstáculo à santificação, e a moderação como solução prática para o problema
adventismo-televisão
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Seditious theology : imaginative re-identification, punk and the ministry of JesusJohnson, Mark January 2011 (has links)
The following thesis investigates the British punk movement of the mid-late seventies and suggests that, by performing acts of imaginative re-identification, we may gain greater insights into both the phenomenon of punk and aspects of Jesus’ life, ministry, and teaching despite their axiomatic and sometimes problematic differences. To do this we explore the power of the sartorial creations that the movement adopted and the way in which they conveyed an oppositional protest message and stance. We explore punk graphics and the way in which they could offer a targeted critique of the nation. We look at punk performances and how they confrontationally engaged with their audiences and what they wanted to elicit in return. We reflect on women in punk, punk in Northern Ireland and the relationship between punk and the black community and the degree to which punk exhibited a counter-cultural attitude to relationships. Concluding our look at punk we investigate how society, the authorities and commerce reacted to the movement, before investigating punk as a trans-historical essence. Having explored punk and established imaginative connections we then revisit aspects of Jesus’ life and consider him as a subversive who negated some of the national symbols of Israel, collided with Jewish national authority and reversed many of the nation’s perspectives. We look at the more confrontational nature of Jesus, his use of symbolic physical statements and his interaction with women, teaching on enemies and the way he related to the outcast. We then conclude by showing the degree to which the present-day church has been absorbed into the surrounding culture and explore two instances in post-war theology where there has been a recovery of the more seditious pattern within Jesus’ life before seeing whether there is anything that the church may learn from imaginatively identifying with punk.
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KORRELATION VON FREIKIRCHE UND WELT. EINE MISSIONSTHEOLOGISCH-PHÄNOMENOLOGISCHE REFLEXION ÜBER DAS BEZIEHUNGSVERHÄLTNIS VON FREIKIRCHE UND WELT IM DEUTSCHSPRACHIGEN RAUM / The correlation between Free Church and World. A missiological-phenomelogical study of the relationship between Free Church and World in German-speaking societyVatter, Stefan 11 1900 (has links)
Summary in German and English / Die vorliegende Arbeit widmet sich der Frage nach der Korrelation von Kirche und Welt am
Beispiel der Evangelisch-Freikirchlichen Gemeinden in Deutschland. Dabei wird in dieser
Arbeit intradisziplinär vorgegangen, indem methodisch sowohl biblisch-theologisch als auch
sozialwissenschaftlich geforscht wird. Diese intradisziplinäre Vorgehensweise kommt in der
vorliegenden komparativen Studie durch zwei Schritte zur Geltung.
Im ersten Schritt wird im Rahmen einer biblisch-theologischen Reflexion eine Matrix
zur Beurteilung der Korrelation von (Frei-)Kirche und Welt erarbeitet. Diese biblischtheologisch
gewonnene Matrix bildet die Grundlage zur Entwicklung einer qualitativen
Umfrage. Im zweiten Schritt werden im Rahmen einer empirischen Untersuchung Experten aus
dem Kontext der Evangelisch-Freikirchlichen Gemeinden interviewt. Die Daten der Interviews
werden mit einer in der Sozialwissenschaft gebräuchlichen Methode analysiert, ausgewertet und
zu einer Theorie verdichtet.
Abschließend werden die Ergebnisse der empirischen Untersuchung mit den
Ergebnissen der biblisch-theologischen Reflexion verglichen und ausgewertet. Ziel der
Doktorarbeit (Thesis) ist es, einen sowohl biblisch-theologisch wie auch empirisch begründeten
Beitrag zu der Frage zu leisten, wie (Frei-)Kirche ihren Licht- und Salzauftrag in der Beziehung
zur Welt tiefgreifender verstehen und wirkungsvoller umsetzen kann / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)
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