Thesis (D. Min.)--New Orleans Baptist Theological Seminary, 2006. / Includes abstract and vita. "November 2006" Includes bibliographical references (leaves 171-178).

Thesis (D.W.S.)--Institute for Worship Studies, 2005. / Abstract. Includes bibliographical references (leaves 129-131).

Thesis (D. Min.)--Covenant Theological Seminary, 2002. / Abstract. This is an electronic reproduction of TREN, #030-0113. Includes bibliographical references (leaves 200-206).

Thesis (D. Min.)--New Orleans Baptist Theological Seminary, 2006. / Includes abstract and vita. Includes final project proposal. Includes bibliographical references (leaves 171-178, 37-44).

The theme of this work is a collection of Vesper music Sacrificium vespertinum composed by J. J. B. Münster. It is the print published in Augsburg in 1729. One copy of the print is preserved in the collection of music prints from the Minorite convent in Český Krumlov. However, originally it was given to the Augustinian convent in Borovany. The print contains mainly psalm and Magnificat settings intended for festive Vespers in the style common in the late baroque catholic church music in the Central Europe. All texts are Latin. The operating apparatus includes solo voices, a mixed choir, two violins and an organ. The aim of the work is to describe and place the collection in the context of the music and liturgy of the time. The edition of selected compositions is a part of the work.

Music in the Afrikaans reformed churches has reached a cross-road. This is evident in the many articles written on the subject, workshops held on the issue and outcries for help from several organists in various congregations. Scholars all agree that research on the topic of responsible renewal in church music is necessary. Furthermore, it seems the organ is systematically being dismissed as a church instrument, especially in evening worship services. It seems the organ is (unjustly) thought of as an old fashioned instrument capable of playing only classical music and thus not able to cater for the musical needs of today’s postmodern churchgoer. This study aims to provide recommendations for the renewed usage of the organ in an aesthetic music environment that will assist churchgoers of various spirituality types to worship with conviction. This study is based on thorough research on three specific concepts: 1. Aesthetics: In order to use aesthetics as a valuable tool for music renewal, it must first be established that it is indeed a Biblical concept. Study into the concept of aesthetics in the Bible is undertaken. 2. Spirituality: Every person differs in his perception of worship and this is mainly determined by his spirituality type. The different musical preferences according to these spirituality types are investigated. 3. The organ: The organ has established itself as a versatile church instrument since the Middle Ages. It has adapted to the changing musical styles through the ages. It is reasoned that the church organ can still provide in the musical needs of all churchgoers today. This does not mean that the organ is elevated as the exclusive church instrument, but it is argued that the organ can successfully be used in conjunction with other instruments in worship today. After these three concepts are investigated, practical guidance is given in the usage of the organ in combination with other instruments according to the aesthetical requirements of the different spirituality types in today’s Afrikaans reformed worship service. / Thesis (DMus)--University of Pretoria, 2012. / Music / unrestricted

The study consists of a survey in which church musicians answered questions about which hymns are played during the various gatherings of Easter in the Church of Sweden. Based on the Swedish Hymn Book, the answers to the questionnaire are presented and a selection of hymns is made for the study. The psalms are analyzed on the basis of a hermeneutic method and in the light of reception theory regarding the origin of the psalms through the narrative of the biblical gospels. The study compares the Bible reading that occurs during Easter gatherings in the Church of Sweden and the hymns that are sung. It describes whether these different texts are common to the psalms and the reading or whether they are independent of each other. Finally, what happens to the Gospel texts when they are converted into a psalm is discussed. What happens is that the whole of the Gospels is included and not just specific pericopes. The psalm does not reflect the feeling of what is happening in the reading of the gospel, but contributes with a completely different feeling. This means that the experience of the gospel narrative through the psalm becomes different from the gospel narrative through reading.

Music is a by-product of place and time. Musicians have opportunities to use the idea of place in their music. Thus, music has regionally distinctive characteristics which reflect human perceptions of the physical environment. Artists of the past and present focus on geographical themes, and paint a picture of ‘place’ in their music. This thesis focuses on the music of a geographical location: Utah. Musicians wrote of Utah in hymns of the past, and contemporary musicians continue to write music about Utah. This thesis answers the questions: Is music characterized by geography? How have the local musicians been influenced by the physical geography of Utah? Included are hymns from various years, biographies of several artists and a sample of contemporary music on Utah. Also included are the results of a questionnaire given to twenty musicians residing in Utah. Conclusions are made from this information that music is indeed characterized by geography, to a great degree.

While the development of hagiography over time has long attracted the attention of medievalists, scholars have not fully explored the critical role of the liturgy in prompting and transmitting these changes. This dissertation examines the liturgies for the patron saints of three musical and ecclesiastical centers in medieval Aquitaine: the cathedrals of Saint-Trophime in Arles, Saint-Just-et-Saint-Pasteur in Narbonne, and Saint-Étienne in Toulouse. Through the music, texts, and ritual actions of the liturgy, the clerical communities of these three institutions reinforced some aspects of their patron saint's legendary biography and modified others. Yet the process unfolded differently at each cathedral, revealing the particular preferences of the canons of each community as well as their changing circumstances during the Middle Ages. In Arles, the office for St. Trophime, which was likely composed at the cathedral, shows dramatic changes in the saint's hagiography. The clerics in Narbonne also composed an office for their patron saints but did not substantially change the details of Justus and Pastor's legendary biography. In Toulouse, the canons selected from among the preexisting repertoire of chants and texts available for St. Stephen, crafting liturgies that were particular to Saint-Étienne within a clearly Aquitanian context. By revealing the ways in which the clerics of Saint-Trophime, Saint-Just, and Saint-Étienne shaped the legendary biographies of their patron saints, my work provides new insights into the ways in which clerical communities throughout Latin Christendom shaped and reshaped the hagiographic portraits of their patron saints through the creation, compilation, and celebration of new liturgies.

No description available.