No description available.

No description available.

No description available.

No description available.

葉菁華. / 論文(神學碩士) -- 香港中文大學院宗敎及神學學部, 1995. / 參考文獻: leaves 121-138. / Ye Jinghua. / Chapter 一、 --- 導論 --- p.1 / Chapter A. --- 引言 --- p.1 / Chapter B. --- 旨趣與取向 --- p.3 / Chapter C. --- 探討對象的界定 --- p.7 / Chapter 1. --- 「建制更正敎會」 --- p.7 / Chapter 2. --- 「當代中國」 --- p.14 / Chapter D. --- 資料取材 --- p.16 / Chapter 1. --- 資料來源 --- p.16 / Chapter 2. --- 取捨標準 --- p.18 / Chapter E. --- 理論與方法 --- p.19 / Chapter 1. --- 理論視野 --- p.19 / Chapter 2. --- 探討方法與全文流程 --- p.26 / Chapter F. --- 一些澄清 --- p.28 / Chapter 1. --- 代表性問題 --- p.28 / Chapter 2. --- 語文問題 --- p.29 / Chapter 二、 --- 中國建制更正敎會神學的形成處境 --- p.31 / Chapter A. --- 政治處境 --- p.33 / Chapter 1. --- 從國家-社會關係看政敎關係 --- p.33 / Chapter 2. --- 建制敎會在統一戰線中 --- p.36 / Chapter 3. --- 微妙的政敎關係 --- p.42 / Chapter B. --- 教會脈絡 --- p.45 / Chapter C. --- 神學話語與兩大處境 --- p.50 / Chapter 三、 --- 當代中國建制更正敎會的主導神學話語 --- p.55 / Chapter A. --- 引論 --- p.55 / Chapter 1. --- 主導神學的前提與方法 --- p.56 / Chapter 2. --- 主導神學的議題與重點 --- p.63 / Chapter B. --- 上帝與人世的關係 --- p.66 / Chapter 1. --- 宇宙的基督 --- p.67 / Chapter 2. --- 全愛的上帝 --- p.73 / Chapter C. --- 上帝在人世的作爲 --- p.77 / Chapter 1. --- 遍在的聖靈 --- p.77 / Chapter 2. --- 中國的基督事件 --- p.79 / Chapter 3. --- 上帝在歷史進程中 --- p.82 / Chapter a) --- 由創造至終末 --- p.82 / Chapter b) --- 對國家、 敎會的顧 佑 --- p.84 / Chapter 四、 --- 當代中國建制更正敎會的另類神學話語 --- p.87 / Chapter A. --- 引論 --- p.87 / Chapter B. --- 國外神學的引介 --- p.89 / Chapter C. --- 「文革後」神學反省 --- p.91 / Chapter D. --- 先知傳統與社會政治批判 --- p.96 / Chapter 1. --- 先知傳統的冒現 --- p.96 / Chapter 2. --- 社會責任與先知作用 --- p.97 / Chapter 3. --- 社會政治批判 --- p.101 / Chapter E. --- 對主導話語的挑戰 --- p.106 / Chapter 五、 --- 結論 --- p.109 / Chapter A. --- 當代中國建制更正敎會神學的特色及趨勢 --- p.109 / Chapter B. --- 討論 --- p.113 / Chapter 六、 --- 資料及書目 --- p.121 / Chapter A. --- 主要資料 --- p.121 / Chapter B. --- 中文書目 --- p.131 / Chapter C. --- 英文書目 --- p.134

This dissertation traces the social-theological history of a German-Lutheran two-kingdoms concept---an often ambiguous social-ethical theory used by German-Lutheran theologians to interpret their social world and to define the relational boundaries for the church's existence in society. This study consists of three parts, each of which represents a fundamental rupture in the German social order: / Part one examines the formation of a two-kingdoms doctrine in the modern world. The opening chapter (chapter two) establishes Martin's Luther's use of a two-kingdoms hermeneutic as way to challenge late-medieval Catholic Church authority and to empower ("sacralize") the social sphere. Chapter three surveys the work of German-Lutheran theologians who found in Luther's two-kingdoms concept a model that corresponded to the modern public-private social structure. The intersection of Luther's concept and modern social theory enabled theologians to understand the social, economic, and political changes taking place in Germany and, wittingly or unwittingly, to validate the status quo. / Part two analyzes various applications and critiques of the two-kingdoms doctrine in Germany from 1919 to 1945. Chapter four focuses on the efforts of Emanuel Hirsch, Paul Althaus, Paul Tillich, and Karl Barth to construct a theology that addressed the crises of modernity: the loss of national identity, the failure of post-Enlightemnent rationalism, and the collapse of traditional political structures. Chapter five examines the work of Dietrich Bonhoeffer, who developed a critical two-kingdoms perspective to (re)define the ethical relationship between the "church for others" and the "world come of age." / Part three considers the reception of the two-kingdoms doctrine in the East German church (1949--1990). The objective of chapter six is to illustrate the various ways in which theologians in the German Democratic Republic nuanced a two-kingdoms concept to make sense of the church's missionary task in socialism. This chapter also demonstrates the links between Bonhoeffer's ethic of responsibility and an East German theological ethic of critical solidarity---a social-ethical theory articulated by pastors and theologians such as Bishop Albrecht Schonherr and Heino Falcke. / This study concludes with a brief discussion of the two-kingdoms doctrine's capacity to protect and to resist the status quo.

Thesis (M.A.)--Brigham Young University. Dept. of History. / Includes bibliographical references (leaves 191-202).

Thesis (M.A.)--Brigham Young University. Dept. of History. / Electronic thesis. Includes bibliographical references (leaves 191-202). Also available in print ed.

No description available.

No description available.