El presente capítulo, planteado como una introducción al análisis propiamente tal del corpus fílmico en que se apoya esta tesis, pretende explorar los vínculos entre la narratología o teoría del relato y las discusiones actuales acerca de la identidad cultural. Conviniendo que la pertinencia de aplicar los hallazgos de la teoría literaria en materia de estructura y significación del relato a las particularidades del lenguaje cinematográfico es nuestro punto de despegue, la propuesta es avanzar hacia el examen de dichos modos narrativos en cuanto a su relevancia como documentos de construcción de una identidad (o una búsqueda de la misma) en las sociedades que generan tales discursos.

archives@tulane.edu / This research explores the long-standing cultural conflict between the Argentine provinces and the city of Buenos Aires in recent Argentine films and texts. Even though the production of the provinces is of crucial importance in the consolidation of Argentine culture, it has been traditionally relegated to a peripheral position, while the city of Buenos Aires has been constructed as the center of the country’s cultural life since the foundation of the nation in the 19th century. I analyze a group of narratives that I call “decentralizing writings,” which dismantle these dynamics, trace new cultural maps of the country, give space to community voices, and, above all, suggest diverse provincial zones as political places of enunciation. These decentralizing narratives contribute to shedding light on places traditionally excluded from the canon while generating new distributions within the Argentine cultural field. In the first chapter, I propose that the poems La obsesión del espacio (1972) and the novel La piel de caballo (1986) by Ricardo Zelarayán (Paraná, 1922-2010) inaugurate the decentralizing attitude in Argentine literature, and the redistribution of the national literary space. In the second chapter, I propose that groundbreaking films La ciénaga (2001) and Nueva Argirópolis (2010) by Lucrecia Martel (Salta, 1966) construct new provincial places of enunciation that allow the visibility of community voices always silenced in the Argentine cinematic tradition. In the last chapter, I analize Glaxo (2009) and Lumbre (2013) by Hernán Ronsino (Chivilcoy, 1975). I consider that these narratives are part of a decentralizing corpus that for the first time achieves a strong visibility in the Argentine cultural field. These texts, emerged after the 2001 crisis, generate new maps of fiction that underline the appearance of narratives marked by diversity and, at the same time, create their own genealogies, where we can find Zelarayán’s texts or Martel’s films among other provincial voices. Finally, in the Epilogue, I analize the recently released film Zama (2017) by Lucrecia Martel, based on the eponymous Antonio Di Benedetto novel, as a kind of synthesis. / 1 / Natalia D'Alessandro

"Argentina: El espacio urbano y la narrativa fi­lmica de los ultimos anos" fills a void in the extant body of criticism on New Argentine Cinema of the 1980s and 1990s. While much as been done on the thematics and aesthetics of this body of work little has been produced in the way of studying the relationship between film form and urban process in the way Laura Podalsky does in her ground breaking study of a previous period in Specular City: Transforming Culture, Consumption and Space in Buenos Aires. More than just beginning where Podalsky ends, this work aims to provide with a more thorough on-going analysis of how the urban process in Buenos Aires influences the cartographic imaginary of a number of important film makers. Additionally, it draws together the work of important spatial theorists such as Jameson, Davis, Smith and especially Harvey. Moreover, it incorporates the concepts of film theorist David Bordwell to demonstrate how urban issues permeate the thematics and structure of the films that are analyzed.While addressing the previous points, this work also helps to modify the perspective in which the current canon of critical review portrays the cinematographic movement referred to as the New Argentine Cinema. Until now there were two main ideas about the new movement that were shared by the majority of critics. The first one makes reference to the lack of common elements among directors and films associated with the current. The second notion is that the directors of the New Argentina Cinema movement, in contrast to those from 1960's, do not align themselves politically to either side and that apathy is reflected in their films.Throughout the chapters of this work it is successfully proven that the directors of the New Argentine Cinema are amalgamated with a common theme, which is the representation of the relationship between urban spaces, either physical or intangible, throughout the majority of their films. In addition, the second conceptual hypothesis is also proven correct by demonstrating that directors in fact align themselves politically and that their views are reflected in their films.

El presente trabajo es una tesis de investigación en comunicación social que tiene como propósito analizar las representaciones que cuatro films pertenecientes al nuevo cine argentino (Pizza, birra, faso, de Israel Adrián Caetano y Bruno Stagnaro, Mundo grúa, de Pablo Trapero, La libertad, de Lisandro Alonso, y Un día de suerte, de Sandra Gugliotta) han hecho de los sectores sociales excluidos y/o marginados, para reconocer la significación que le otorgan a los cambios operados en el mundo del trabajo. Para ello, y en base a los marcos de referencias construidos en la primera parte del trabajo que no solo problematizan las herramientas teórico-conceptuales (la comunicación, los imaginarios sociales, la primacía de la imagen en la sociedad contemporánea, el cine y el trabajo), sino también el contexto más amplio en el que se inscribe la problemática (el fenómeno del nuevo cine argentino y el recorrido del neoliberalismo en Argentina), la interpretación de los films elegidos se realiza prestando especial atención a las estrategias de supervivencia y de pertenencia que desarrollan los personajes, así como a la incidencia que las mismas tienen sobre sus vínculos sociales. / Programa de investigación: Comunicación y Arte