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The structural development of Paiwan tribe traditional social ranks Abstract The Paiwan tribe, a native people in Taiwan, has a perfect traditional social rank. They have maintained their primitive, original tribal ranks in every tribe in Ping-tung county since the Japanese era till now in Taiwan. Before the primitive tribes were forced to move into level ground¡Xnew villages arranged by government, they lived a self-contained and self-sufficient lifestyle, poor and in lack of sources. However, their self-confidence, force of condense in their tribes are very steadily. Under being kept sight of their tribal tendency by Japanese, the common people in tribes always obey and respect their chief¡Xtribal leader, without being affected by the governors. The Japanese government had to face the big secret worries about how to control the conditions, than tried to persuade them to work as an attendant to manage their people. In 1945, the Chinese government ruled the Taiwan islands after World War II. Since the new ruler came from mainland China didn¡¦t have any awareness about the tribal culture in Paiwan primitive society, they regarded them as one kind of barbarian tribe came from China in ancient time. In order to control the conditions in a muddle within three months, they forced the native people in every tribal to accept the Chinese surname given by governor. Due to such kind of discriminative attitude against the tribal dignity, the native people were led to lose their traditional class consciousness and native identification to their original society until the declaration martial law ended in 1987. From 1987 to 1996, the new movement of asking human rights ¡V democracy and freedom like a rising wind and scudding clouds in whole islands. Consequently, the Paiwan tribe was also getting awareness to rebuild their primitive culture, Paiwan tribe consciousness, which had lost for forty-two years. The process of searching movement seems like looking for their relatives who had parted for more than forty years. Though they had their same blood relationship, they had lost the same life experiences for such a long time. Therefore, they could only make up for a few part even they tried to do their best effort. Thus, I¡¦ll try to analysis the phases of structural movement of Paiwan tribe traditional social ranks and the affections under the national policy, social background during these years. Chapter one includes the preface for introduction, the purposes of research, the study of bibliography, the ranges of the research, the methods and structures of the research to present the aspects of this paper. Chapter two discusses the original class forms, system of work, processes of the structural development of Paiwan tribe traditional social ranks to explain how the tribal chiefs manage their people, rule their tribal affairs in their territory before the external governor interrupted their principles of primitive society. Chapter three describes how the Taiwan external government new movement ¡§the policy of national assimilation¡¨ affected the tribal chiefs to control or manage their social orders and how the immigrants new idea ¡§communalism¡¨ works and what the government policy about managing the preservative land for tribal people is. Chapter four states what is the negative results of the traditional tribal ranks and ancestor sacrificial rites under the governor¡¦s plan control of their tribal resident movement and the external religions during the all-rounded communications between the tribal society and current society from 1950 to 1987¡Xthe phases of developing entire economics in Taiwan. Chapter five emphasizes on how the tribal people examined their own feelings and motives, thought deeply themselves critically from 1987 to 2005. Because of accepting the frame of democracy and being conscious of accumulation wealth help them to promote their cultural revives. Then every tribe and village founds one after another its relative groups, community culture associations, and shows their trials of class strength while holding their traditional wedding ceremony to strengthen their traditional awareness of class nature. Above all, we found that Taiwan tribes still maintained their essence of culture without being stoke down by the attack of the current social concepts and polices of government in every stage. That is, the system of firstborn inheritor is the basis of the ranks structure in Paiwan tribes till now. The firstborn inheritor influence the development of all relatives, certainly the other younger brothers and sisters not only give their respect to the original family but also offer all necessary helps to honor their original family. The firstborn inheritor also has the duty to hold the life rite for the relatives and give them supports in any emergency situations. Now, the real leading role and the ownership in traditional Paiwan tribe ranks society has changed into the leadership in spirit. Key words: Paiwan tribe, native people , tribal rank structure, cultural development , Tribal chief, common people.

Desde sua emergência no cenário público nacional no início do século passado até os dias de hoje, as camadas populares1 têm mostrado formas de participação política distintas que acompanham as transformações econômicas, sociais e políticas por que passa o país ao longo desse período. Embora as péssimas condições de vida que experimentavam os primeiros operários no começo do século 20 tivessem projetado na cena pública os trabalhadores das nascentes indústrias, o reconhecimento das camadas populares como um novo ator político, entre outros já existentes, se dá apenas no início da década de 30, marcado por dois eventos - um em âmbito mundial e outro de caráter local - que irão promover as áreas urbanas, em detrimento das áreas rurais, como o local que sintetiza as condições econômicas e políticas do conjunto do país naquela época. Com efeito, a crise de 29 - que põe fim à primazia dos interesses agrários vinculados à economia de exportação do café - e a revolução de 30 - que abala a supremacia das oligarquias rurais na sociedade brasileira - dão livre curso às mudanças sociais e econômicas associadas ao desenvolvimento industrial, levando à necessidade de incorporação das camadas populares ao processo político. / Since its emergence on the national political scene at the beginning of the last century, the working class has had different forms of political participation that have accompanied the economic, social and political transformations which the country has undergone during this period. If, immediately after the 1930 revolution until the mid-60s, the presence of the working class on the political scene was tied to the State which, to gain legitimacy, had to incorporate it into the political process as a new actor whose demands had to be recognized, in the 1970s and the 1980s, this same social class challenged the State, which had imposed a new discipline on social life, bringing to collective life the individual experiences of private life, arising from urban privations. Nowadays, in view of the relative obscurity of the working classes in national affairs - when compared with the two previously mentioned periods - one can infer that the crisis afflicting collective mobilization is very much a reflection of the absence of participation of these social classes. In a survey carried out in a municipal public school, located in a working class district in the town of Itaguaí/RJ, an attempt was made to assess forms of participation - in the guise of fragmented participation - which, recovering the meaning of social actions for the actors themselves, seeks to show the scope of collective participation for reconstructing the meaning of such actions. This stems from the fact that the meaning that people, as individuals, confer on what they do, remains as a clear link between routine daily life and times of mobilization and struggle, between particular needs and collective needs.

Desde sua emergência no cenário público nacional no início do século passado até os dias de hoje, as camadas populares1 têm mostrado formas de participação política distintas que acompanham as transformações econômicas, sociais e políticas por que passa o país ao longo desse período. Embora as péssimas condições de vida que experimentavam os primeiros operários no começo do século 20 tivessem projetado na cena pública os trabalhadores das nascentes indústrias, o reconhecimento das camadas populares como um novo ator político, entre outros já existentes, se dá apenas no início da década de 30, marcado por dois eventos - um em âmbito mundial e outro de caráter local - que irão promover as áreas urbanas, em detrimento das áreas rurais, como o local que sintetiza as condições econômicas e políticas do conjunto do país naquela época. Com efeito, a crise de 29 - que põe fim à primazia dos interesses agrários vinculados à economia de exportação do café - e a revolução de 30 - que abala a supremacia das oligarquias rurais na sociedade brasileira - dão livre curso às mudanças sociais e econômicas associadas ao desenvolvimento industrial, levando à necessidade de incorporação das camadas populares ao processo político. / Since its emergence on the national political scene at the beginning of the last century, the working class has had different forms of political participation that have accompanied the economic, social and political transformations which the country has undergone during this period. If, immediately after the 1930 revolution until the mid-60s, the presence of the working class on the political scene was tied to the State which, to gain legitimacy, had to incorporate it into the political process as a new actor whose demands had to be recognized, in the 1970s and the 1980s, this same social class challenged the State, which had imposed a new discipline on social life, bringing to collective life the individual experiences of private life, arising from urban privations. Nowadays, in view of the relative obscurity of the working classes in national affairs - when compared with the two previously mentioned periods - one can infer that the crisis afflicting collective mobilization is very much a reflection of the absence of participation of these social classes. In a survey carried out in a municipal public school, located in a working class district in the town of Itaguaí/RJ, an attempt was made to assess forms of participation - in the guise of fragmented participation - which, recovering the meaning of social actions for the actors themselves, seeks to show the scope of collective participation for reconstructing the meaning of such actions. This stems from the fact that the meaning that people, as individuals, confer on what they do, remains as a clear link between routine daily life and times of mobilization and struggle, between particular needs and collective needs.

Made available in DSpace on 2016-04-27T19:31:24Z (GMT). No. of bitstreams: 1 VanessaSpinosa[1].pdf: 947131 bytes, checksum: 8ebe960fff6030ce346143ecdf31de58 (MD5) Previous issue date: 2005-04-12 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / The challenge of this work is to discuss the daily life of Belém of Para in the 30´s and also the urban growing of the city that was appearing between changes and permanence. This research intends to contribute for Amazon regional historiography and also discuss about daily life, family, sensibilities, urbanity and popular way of life. Thus, the research has focused crime process of deflower and body lesion among other various historical sources: magazines, memories, albums, statistic boards. This rich and diverse documental framework was able to investigate different dimensions of popular way of life in Belém, their stile of life, their residences, their intimacy, their relationships and feelings. Therefore, historical agents and their residences places were emphasized, especially those who lives in pensions, tenement house, giving a especial attention to details of intimate spaces and the straight relations between it and the dwellers. The neighborhood was another essential point of the analyzes, seeking the comprehension of personal relationship, such as assistance and solidarity, vigilance and interferences, tensions and love affair among different agents with different jobs, such as public functionary, homemaker and stevedore. In additions to this, the research tried to raise questions of sensibility, discussing behaviors, love and affective choices, and how conjugal relationship used to happen among common people. The ideals of marriage and the concubinage were explained, giving evidence to how love and conjugal choices were made, and also how were consolidated the multiples ways of familiar constitutions, some more related to the living together and others related to the choices that were legitimated by the society and by those social agents that where close to them. / Discutir o cotidiano de Belém do Pará na década de 1930 é o desafio desses escritos, bem como a expansão urbana da cidade, que foi aparecendo com suas contradições entre mudanças e permanências. Essa investigação busca contribuir para a historiografia regional da Amazônia, também com as discussões sobre cotidiano, família, sensibilidades, urbanidade e modos de vida nas camadas populares. Para tanto, a pesquisa focalizou processos-crime de defloramento e de lesão corporal, entre diversas outras fontes: revistas, memórias, álbum e tabelas censitárias. Esse vasto e diversificado arcabouço documental possibilitou a investigação de diferentes dimensões do cotidiano dos populares na cidade, suas formas de vida e moradia, suas intimidades, seus relacionamentos e suas afetividades. Nesse sentido, os sujeitos históricos e seus locais de moradia foram enfatizados, tendo destacado o morar em pensões, casas e estâncias, com um detalhamento dos espaços íntimos e da relação direta deles com seus moradores. A vizinhança foi outro ponto essencial da análise, buscando-se perceber os relacionamentos interpessoais, as formas de apoio e solidariedade, vigilância e interferências, tensões e relacionamentos amorosos, entre diferentes sujeitos sociais de várias ocupações, tais como funcionários públicos, donas de casa e estivadores. Buscou-se, ainda, destacar as questões das sensibilidades, discutindo os comportamentos, as escolhas amorosas e afetivas e como se efetivavam os vínculos conjugais entre os populares. Os ideais de união matrimonial e os amasiamentos foram aventados, ressaltando-se como eram feitas as opções amorosas e/ou conjugais e como eram consolidadas as várias formas de vida a dois, os múltiplos arranjos familiares, alguns mais atrelados ao morar junto , e a escolhas legitimadas pelo meio social e com quem os sujeitos conviviam e circulavam no cotidiano.

Cette recherche porte sur la migration antifasciste de la Ligurie à la France dans l’entre-deux-guerres et montre comment elle s’adressa en particulier vers le Sud-Est et Paris. Il ne s’agit pas d’une étude générale mais centrée sur l’expérience des gens ordinaires et des familles migrantes. Il faut contextualiser l’expression «gens ordinaires» soit du point de vue historique, soit sociale et culturelle: en examinant les caractéristiques des sujets ligures impliqués dans l’exil antifasciste, dans leur territoire d’origine, cette catégorie devient un instrument précieux au fin de sonder de l’intérieur les dynamiques de network de la société. L’étude régionale adoptée permette de suivre des réseaux transnationaux liés à une très remarquable identité de village et/ou de parti politique, ce qui représente une typique modalité migratoire transalpine qui ne s’organisait pas selon des «Little Italies», mais plutôt selon des «petits villages italiens». / This research focus on antifascist migration from Liguria to France, explaining how it has been mostly toward the South-East and Paris. It doesn't target general studies: its focal point, indeed, is on common people and migrant families’ experience. The “Common people” expression must be historically, socially and culturally contextualized. By examining the topics of Ligurian subjects involved in the Interwar period exile, identified in their own original territory, the common people category becomes a precious instrument to evaluate society network dynamics from inside.The regional study allows to follow transnational networks with a strong native town or party identity, a typical Italian migration modality in France, which organized itself in “petits villages italiens” rather than the American model of “Little Italies”.

Author's name: Tomáš Palát School: Charles University in Prague, Faculty of Arts Institute of Linguistics and Finno-Ugric Studies Nám. Jana Palacha 2, 116 38 Praha 1 Program: Finnish language Title: The picture of common people in selected writings of Finnish canon Consultant: Mgr. Jan Dlask, Ph.D. Number of pages: 79 + attachments Number of attachments: 1 Year: 2012 Key words: Runeberg, Kianto, common people, rural people, Finnish literary canon, cottager, The tales of ensign Stål, Red line, death, dying, nature, bravery, heroism, patriotism, nationalism, clergy, religion This thesis aims to analyze a picture of common people in two separate well-known Finnish writings. First of them is The tales of ensign Stål from Johan Ludvig Runeberg and second is Red line from Ilmari Kianto. Both works were created in a different time periods. The Finnish society in 19th and in the beginning of 20th century was mostly comprised from relatively poor rural people who typically worked in agriculture and describing life of those people was in the same time period very common topic in Finnish literature. In this thesis the picture of common people is being studied through five main topics. How the common people see dying and death; their relationship towards nature; if they are depicted as brave and heroic or...