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The fiscal reformation in rural France, 1598-1685McFadin, Christopher Michael 01 May 2015 (has links)
How did French Calvinists pay the pastor's salary, maintain a physical worship space, and provide poor relief programs for their members without help from secular authorities? Scholars have for a long time studied the broad consolidation and secularization of urban poor relief during the late-medieval/early modern period. In response to rising popular levels, municipal governments organized and systematized the secular administration of assistance to the urban poor. French Calvinists present a unique and unstudied challenge to this narrative because much unlike other mainstream Protestants, the French Reformed Churches adopted John Calvin's ideas to the situation in France. Relying on the authority of their Christian religion, Huguenot leaders across France created a new fiscal policy in which they determined how much their members should pay and, using these funds in combination with the consistory, enforced what historians now call social discipline. My project focuses on how one church in a small town called Montagnac developed this system in an age of secularization and religious persecution.
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The Reformation-Era Church Courts of England: A Study of the Acta of the Archidiaconal and Consistory Court at Chester, 1540-1542Mitchener, Donald Keith 05 1900 (has links)
Much work has been done over the last fifty years in the study of the English ecclesiastical courts. One court that thus far has escaped much significant scholarly attention, however, is the one located in Chester, England. The author analyzes the acta of that court in order to determine what types of cases were being heard during the years 1540-42. His analysis shows that the Chester court did not deviate significantly from the general legal and theological structure and function of Tudor church courts of the period.
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Uplatňování církevní politiky prostřednictvím státních institucí v letech 1948-1989 / Application of Church Policy by Means of State Institutions in the Period 1948 - 1989FABER, Tomáš January 2008 (has links)
The master thesis deals with the application of state church policy to the Roman Catholic Church. First chapter describes the activity of state structures towards the church at the country-wide level. The period between 1948 and 1989 is covered in four subchapters.Second chapter deals with the individual subjects that participated in realization of the state church policy in South Bohemia, both from the side of state power and the church.
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Úřad vikáře na přelomu století (1790-1821) / Office of the vicar at the turn of the century (17901821)BEČVÁŘ, Stanislav January 2017 (has links)
The diploma thesis deals with a statistical study of two books of protocols in the office of the vicar episcopal in Pelhřimov. They both cover the period from 1750 to 1831. It is focused on the time when Vincenc Josef Rubricius from Nová Cerekev was in the office of the vicar episcopal. In 1790 he became a vicar episcopal and stayed in his office for three decades until the time of his death in 1821. Thanks to his diligence and precision in maintaining the official agenda and the long-term work in the office of the vicar episopal, it was possible to perceive the studied time period as a coherent unit. Such a notation in the book of protocols was an evidence about the official acts. The statistical data about the number of the notations are described in the diploma thesis in 32 chapters, each of them for a particular year. It studies the number in the particular months, weeks as well as days. Due to this, it monitors the number of the official acts, e. g. with the consistory in České Budějovice, the other parish offices belonging to the vicariate, the Regional Authority in Tábor or the deanery in Pelhřimov. Even the visitations in particular parish offices were noted down into the books of protocols. Owing to these notations, it was possible to describe into details how the visitations were carried out during a particular year.
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Etre juif à Lyon de l'avant-guerre à la libération / Being a Jew in Lyon : from the pre-war years to the LiberationAltar, Sylvie 05 October 2016 (has links)
Le cadre global des persécutions juives en France, les mécanismes de la Shoah sont largement connus. Sur 330 000 Juifs qui vivaient France en 1940, 80 000 ont été victimes des persécutions d’État et des déportations. En deçà de cette histoire nationale, André Kaspi s’étonne en 1991 que des centres aussi importants que Lyon, Toulouse, Grenoble n’aient pas fait l’objet d’étude attentive et scientifique (Les Juifs pendant l’Occupation, Édition du Seuil, 1991, 150 p.). Les travaux locaux ont comblé ce manque depuis. Mais le déroulement sur le terrain au quotidien, au « ras des individus », mérite encore de faire l’objet de nouvelles investigations, sans perdre de vue la diversité des situations que l’on soit de part et d’autre de la ligne de démarcation. Lyon, en zone libre jusqu’en novembre 1942, n’est pas à considérer comme Paris occupée dès juin 1940. Dans cette étude nous n’avons eu de cesse de nous interroger sur ce qui fait les spécificités de Lyon. Globalement le sort des Juifs dans la capitale des Gaules a été proche de leurs coreligionnaires de la zone sud. Toutefois, écrire l’histoire des Juifs à Lyon de l’avant-guerre à la Libération, revient à s’intéresser à des itinéraires de vie et de survie dans une ville dont certaines caractéristiques lui sont propres. L’histoire des Juifs à Lyon de l’avant-guerre à la Libération, en plus de parler de la Shoah dans la cité rhodanienne, cherche à raconter les ondes de choc d’une Europe en guerre sur les individus pour comprendre ce qui leur arrive. C’est en étant plus attentifs au tissu de la vie quotidienne, dans sa diversité individuelle que nous nous proposons dans cette étude de restituer la dimension humaine d’un monde qui a été au bord du gouffre. / The global framework of the Jew's persecutions in France as well as the mechanisms of the Shoah are widely known. 80 000 Jews out of the 330 000 who were living in France in 1940 have been the victims of state persecutions and deportations. On this side of this national history, Andre Kaspi was surprised in 1991 at seeing that cities as populated as Lyon, Toulouse or Grenoble had not been given an active and scientific consideration (Les Juifs pendant l'Occupation, Édition du seuil, 1991, 150 p.). Local research have since then enabled to address this lack. However, the daily course of operations, as close as possible to each individual, still deserves to be submitted to new investigations, without losing sight of the diversity of situations on both sides of the line of demarcation. The city of Lyon, which was within the unoccupied zone until November 1942, is not to be compared with the city of Paris which had been occupied from June 1940.In this essay, we kept wondering about the causes related to the specificities of the city of Lyon. On the whole, the fate of the Jews in the capital of the Gauls was almost the same as for their co-religionists in the south zone. Nevertheless, writing about the history of the Jews in Lyon from the pre-war years to the Liberation comes down to taking an interest in different journeys though life and survival within a city which has its own features.Besides tackling the Shoah in the Rhone city of Lyon, the history of the Jews in Lyon from the pre-war years to the Liberation, also aims at telling about the shock waves experienced by individuals in a Europe in war and perceiving what was happening to them. By paying more attention to the fabric of daily life seen in its individual diversity, we thereby intend to reconstruct the human dimension of a world which was once on the brink of the abyss.
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