Submitted by Automa??o e Estat?stica (sst@bczm.ufrn.br) on 2016-01-26T17:29:32Z No. of bitstreams: 1 OrlandoBrandaoMezaUcella_DISSERT.pdf: 6692439 bytes, checksum: 45634aa7bcd90e37739ac33c4447e760 (MD5) / Approved for entry into archive by Arlan Eloi Leite Silva (eloihistoriador@yahoo.com.br) on 2016-01-27T21:45:23Z (GMT) No. of bitstreams: 1 OrlandoBrandaoMezaUcella_DISSERT.pdf: 6692439 bytes, checksum: 45634aa7bcd90e37739ac33c4447e760 (MD5) / Made available in DSpace on 2016-01-27T21:45:23Z (GMT). No. of bitstreams: 1 OrlandoBrandaoMezaUcella_DISSERT.pdf: 6692439 bytes, checksum: 45634aa7bcd90e37739ac33c4447e760 (MD5) Previous issue date: 2014-12-05 / O presente trabalho est? inserido na discuss?o sobre as rela??es entre literatura e can??o. Pertencentes ? cena musical pernambucana, as can??es de Chico Science & Na??o Zumbi sugerem uma liberta??o est?tica, aproximando a can??o da literatura oral. Em sintonia com isso, o objetivo desta pesquisa ? analisar tr?s can??es do ?lbum Afrociberdelia (1996), de Chico Science & Na??o Zumbi, s?o elas: ?Mateus Enter?, ?O Cidad?o do Mundo? e ?Etnia? (as tr?s primeiras can??es do disco). A an?lise busca evidenciar como essas tr?s can??es desarticulam ou afrouxam os n?s da diferen?a colonial (MIGNOLO, 2003). Para isso, dialoga-se sobretudo com a compreens?o de criouliza??o de Glissant (2005 e 2011), a qual trata do hibridismo a partir de uma perspectiva p?s-colonial. / This work discusses about the relationship between literature and song. In this sense, in the music scene of Chico Science & Na??o Zumbi suggest an esthetical freedom, approaching songs to oral literature. Linked to that, this research aims to analyze three songs from the Afrociberdelia (1996) album, composed by Chico Science & Na??o Zumbi, namely: ?Mateus Enter?, ?O Cidad?o do Mundo? and ?Etnia? (the three first songs from this disco). This analyzis aim to clarify how those songs untie or loose the knots of colonial segregation (MIGNOLO, 2003). For that, we dialogue with a comprehension of ?creolezation? as used by Glissant (2011; 2005), that studies hybridism from a post-colonial perspective.

Submitted by Luis Ricardo Andrade da Silva (lrasilva@uefs.br) on 2015-08-01T01:31:17Z No. of bitstreams: 1 Disserta??oFelipeAugusto.pdf: 2956690 bytes, checksum: 71e1c61962c9df878c520bf6ffadddf9 (MD5) / Made available in DSpace on 2015-08-01T01:31:17Z (GMT). No. of bitstreams: 1 Disserta??oFelipeAugusto.pdf: 2956690 bytes, checksum: 71e1c61962c9df878c520bf6ffadddf9 (MD5) Previous issue date: 2015-02-12 / Funda??o de Amparo ? Pesquisa do Estado da Bahia - FAPEB / Studies of magical practices and popular religiosities have revealed important facets of modern miscegenation. The bolsas de mandinga, one of the numerous magic instruments of protection, congregated elements and experiences of social and cultural universes disparate, fruit of religious atlantic dynamics. The processes of comprehension, elaboration and commercialization of these amulets were not as directs and revealed, because of the repressor activities of religious instances, which scoured the Portuguese overseas in search of the devil affronts to Catholic Christianity, made through the variable heterodoxies that drew in overseas. In this sense, we trace as objective to undertake a micro analysis of what we treat, while production of development processes, through documentary information, focusing on the predilection by the insertion of consecrated hosts inside the bolsas de mandinga, attentive, yet, to the motivations, contexts, experiences and understandings of involved subjects. We use a large body of documents, with a clear qualitative option, especially the inquisitorial files. We elected the written narrative in Dilig?ncias sobre o caso do desacato e sacril?gio cometido na igreja paroquial de S?o Pedro do Monte Moritiba, na Ba?a, concerning the Bahian Reconcavo, in the first half of 18th century, as the backbone of our proposal. Crossed the information present in our sources, through the evidentiary framework proposed by Carlo Ginzburg, and soaked by theoretical proposals of micro studies and trajectories, we seek to understand the religious creolization processes in Bahian Reconcavo eighteenth century. The small fragments collected through the coppery documentary lines show us how the everyday life of investigated subjects measured their spiritual universe, allowing the elaborations, called here Feituras de Prote??o. / Os estudos das pr?ticas m?gicas e religiosidades populares t?m revelado importantes facetas das mesti?agens modernas. As bolsas de mandinga, um dos in?meros instrumentos m?gicos de prote??o, congregavam elementos e experi?ncias de universos sociais e culturais d?spares, fruto das din?micas religiosas atl?nticas. Os processos de compreens?o, elabora??o e comercializa??o destes amuletos n?o eram t?o diretos e revelados, por contadas atividades repressoras das inst?ncias religiosas, que vasculhavam o ultramar luso em busca das ?afrontas do dem?nio? ao cristianismo cat?lico, feitas atrav?s das vari?veis heterodoxias que se desenhavam no al?m mar.Neste sentido, tra?amos enquanto objetivo empreenderuma micro an?lise do que tratamos enquanto processos de feituras de prote??o, atrav?s das informa??es documentais, ao enfocarmos a predile??o pela inser??o de h?stias consagradas no interior das bolsas de mandinga, atentos, ainda, ?s motiva??es, contextos, experi?ncias e entendimentos dos sujeitos envolvidos.Utilizamos um vasto corpo documental, com clara op??o qualitativa, especialmente dos arquivos inquisitoriais. Elegemos a narrativa grafada nas Dilig?ncias sobre o caso do desacato e sacril?gio cometido na igreja paroquial de S?o Pedro do Monte de Moritiba, na Ba?a, referente ao Rec?ncavo baiano, na primeira metade do s?culo XVIII, como espinha dorsal de nossa proposta. Ao cruzarmos informa??es presentes em nossas fontes, atrav?s do referencial indici?rio proposto por Carlo Ginzburg, e embebidos pelas propostas te?ricas de estudos micros e trajet?rias, buscamos entender os processos de criouliza??o religiosa no Rec?ncavo baiano setecentista. Os pequenos fragmentos coletados por entre as acobreadas linhas documentais nos revelaram como a vida cotidiana dos sujeitos investigados dimensionava o universo espiritual dos mesmos, permitindo as elabora??es que chamamos aqui de feituras de prote??o.