Cette thèse porte sur l’interculturalité et la traductologie, elle concerne des éléments linguistiques et culturels classiques dans une traduction du chinois en une langue indo-européenne occidentale, principalement le français. Comment traduire les éléments ayant une charge culturelle qui manquent d’équivalents dans la langue cible ? Transcription en pinyin ? Romanisation avec une explication ? L’adaptation aux lecteurs de la langue cible ou à ceux de la langue source ? Traduction libre ou fidèle ? Donc, je propose une synthèse de théories et méthodes qui nous aideront à bien traduire une oeuvre encyclopédique. On a choisi dans ce texte, la version française du Rêve dans le Pavillon rouge comme exemple, ce roman étant considéré comme une encyclopédie de la culture classique traditionnelle chinoise. On a analysé, sous l’angle de la théorie, " la traduction épaisse ", la méthodologie que les traducteurs avaient utilisée pour traduire les éléments culturels. Enfin, à l’aide de la théorie des " realia " et du " paratexte ", on a conclu sur trois catégories principales des éléments culturels avec plusieurs subdivisions et on a synthétisé deux méthodes essentielles de la traduction et les stratégies concrètes de la théorie " la traduction épaisse ", afin que cette nouvelle théorie soit prise pour référence quand on se lancera dans la traduction d’autres oeuvres littéraires en rapport avec la culture classique d’Orient. / This thesis is about the cross-cultural studies and transtology, it concerns linguistic and cultural elements in a translation from Chinese into a western indo-european language, mainly French. How to translate the Chinese elements with the cultural meaning that serve as lacuna in the target language? Transcription in pinyin? Romanisation with explanation ? Adaptation aimed to the readers of the target language or to the readers of the source language ? Free translation or faithful translation ? Several theories and methods which can help us to translate an encyclopedic are concluded in this thesis.A Dream of Red Mansions has always been regarded as the Encyclopedia of Chinese traditional culture. A Dream of Red Mansions in French is the center of the current study, which is grounded on the Thick Translation Theory, trying to explore the cultural phenomena showed in its French version. Based on all these, this article analyses how Li Tche-Houa and Jacqueline Alézaïs showed to French readers the classic Chinese culture in their translation of A Dream of Red Mansions. At last, in terms of the “Realia theory" and “Paratexte theory", the author classified the cultural phenomena into three categories, and each one has several subdivisions. Besides, two essentiel categories of the “Thick Translation theory" are concluded and specific methods to every part are proposed. This would make the “Thick Translation Theory" more easily to be applied by the translators of old scriptures for the spread of the Chinese classics.

The purpose of this study was to examine the training and development of teachers in multi-grade teaching in selected Eastern Cape primary schools with a particular focus on the integration of vertical and horizontal knowledge in post-training. Multigrade teaching is the combining of learners of different grade levels in one classroom taught by one teacher. To gain better understanding of the construct of vertical and horizontal integration of knowledge within post-training environment, this qualitative case study design sampled eight teachers, four school principals and three trainers, purposively. In order to evaluate the training and development provided for teachers in multi-grade classrooms the researcher examined the training programmes, the training curriculum and transfer of training inputs. The results of the study indicate that post-training is the determinant of the extent of the effectiveness of the transfer of training skills, knowledge and attitudes gained in multi-grade teaching training. The study found a massive gap that currently exists between training in multi-grade teaching and the actual transferability of such training in multi-grade contexts. Positive transfer of training in multi-grade teaching strategies was found to be skills related to teaching strategies, lesson management, curriculum integration and social components of multi-grade teaching. Negative transfer of training included classroom organisation, lesson planning, timetabling, curriculum adaptation and assessment. Although multi-grade teacher training programme is assumed to change behaviours, attitudes, impart knowledge and improve teaching skills, the results of the study indicate that training inputs might not necessarily transform into classroom practice. In order to facilitate and ensure vertical and horizontal integration of knowledge and skills and transfer of training to classroombased teaching, recurrent training in multi-grade teaching is therefore, suggested.

For purposes of this background study, previous research findings relating to the development of the concept of field dependence - independence may be traced in five clearly distinct and logical stages: Stage 1: The Determination of the Factors Responsible for the Maintenance of Proper Orientation to the Upright. Stage 11: The Investigation of Individual Differences in the Manner of Establishing the Upright. Stage III: The Consideration of Possible Hypotheses to Account for Consistent Individual Differences in this Mode of Perception. Stage IV: An Investigation of the Relationship Between an Individual's Characteristic Way of Perceiving and his General Personality Organisation Stage V: The Ultimate Extension and Elaboration of this Work into the Construct of Psychological Differentiation which proposes that individuals are likely to function at a more differentiated or less differentiated level in many areas of behaviour. Some discussion of these stages is necessary to provide background for the present study. Chapter 1, p. 1.

This is an exploratory study to compare the vocational interests of Black and White school-leaving boys in South Africa. The aim of the study is, first, to test the hypothesis that the samples hold similar stereotypes of vocations and that they structure interest fields in a similar way; and, second. to test the hypothesis that the vocational interests of the samples are different. The samples comprise four hundred and ten matriculants from schools in Johannesburg and Soweto. The methodological requirements for conducting cross-cultural research are adhered to as far is practically possible. The main findings provide general support for the hypotheses. It is found that the Black and White samples have similar vocational stereotypes and that they structure interest fields similarly, and in a way which closely approximates the reported structures characteristically found in Western culture. The Black and White samples differ in their vocational interests, although there are also similarities.

Expectations about interpersonal distance during social encounters (distance schemata) and body orientation (orientation schemata) were investigated among White English-speakers and Xhosa groups which included illiterate traditionalists (Reds), poorly educated urban dwellers, and highly literate students and nurses. In a series of six experiments a doll placement task was used in which subjects represented dyadic encounters by placing pairs of standing dolls. For each situation represented the responses of each group of subjects were summarised in the form of a profile which showed the mean of the distance and three angle measures (IPOS profile). Independent variables included culture of subject, type of situation represented (friendly encounter, quarrel, accusation and denial, request) and the sex, age or relationship of the persons represented. In the culminating experiment (Experiment 6), females from three Xhosa groups (Reds or XR, poorly educated urban or XU, and urban nurses or XN) made twenty-three placements. In some respects the schemata of the four groups were very similar, while in others both distance and orientation schemata were a function of cultural group. The experiments allowed an assessment of the validity of the doll placement method to be made, and results were discussed in terms of the effects on interpersonal distance and body orientation of cultural norms concerning the showing of respect and the nature and strength of the emotions present in the various types of situation. It was concluded that with cultural movement away from the traditionalist pattern the schemata of the urban Xhosa showed a transition towards those found among the Whites in some respects. However, while the schemata of the XN group showed features of both those of the XR and White groups, those of the XU group showed features found in neither which seemed to reflect the insecurity of the cultural milieu of the urban poor.

The dissertation is concerned with the values issue in the South African context, a multicultural education situation. South Africa is a pluralistic society. Being pluralistic, means that the country is rich in different cultures, belief- and value systems. Different cultures have different value systems. If an institution is practising multicultural education, the question is, which values are to be used? If we say the institution should use the values of the majority culture, will that not disadvantage minority cultures? If minority cultures are undermined by neglecting their cultures won't that cause conflict between minority cultures and the majority culture? Each society that is implementing multicultural education should consider that there are common human values and particular values. In multicultural education particular values are important because they show how a particular group behaves and what its beliefs and culture are. Common values develop from particular values and teachers must emphasise common values without neglecting particular values, to encourage tolerance and acceptance between different groups. / Psychology of Education / M.A. (Philosophy of Education)

The complexity of behaviour necessitates a clear and concise approach in order to comprehend its functioning. An example of such an approach is highlighted by the field of cybernetics. Cybernetic models have been used extensively throughout the various fields of Psychology but perhaps never more so as in the case of short term memory (STM). This particular field abounds with behavioural models and research workers are constantly developing new models or testing the universality of existing models. Universal validity is essential to the strength of the behavioural principles inherent in any model but unfortunately such validity tends to be neglected. The present study attempts to reconcile this position with reference to specific models of STM, with relation to the phenomena of eidetic imagery (EI). Certain studies concerning the incidence of EI in illiterate Africans have produced results which are contradictory to those obtained in the Western culture. Two of the most important contradictions concern the fact that the illiterate Africans experienced the absence of an age parameter on the occurrence of such imagery and the fact that the incidence of imagery was more extensive in the African culture. A reason for these contradictions was sought and it was reasoned that as eidetic images have been closely linked with memory images, it may, therefore, be assumed that these particular cultures may use EI as an aid to memory in the absence of written material. Further, it would not be unreasonable to assume that this visual imagery may tend to dominate the STM process and thereby challenge the universality of those memory models that proposed acoustic domination of this process. No work has been done in investigating the memory process of the Africans. Thus, a study which did so would not only test the universality of specific memory models but would also possibly throw more light on the memory process itself. In this particular study there were three specific aims; (a) to ascertain the relative incidence of EI on a cross-cultural level, (b) to assess the influence of EI on the memory process, and (c) to ascertain the extent to which principles of STM developed in the West applied to the African groups. The groups concerned in the study comprised two Xhosa groups and a European group. The European group (WS) was drawn from a White Student population at Rhodes University and was regarded as a control group. The equivalent literate Xhosa group (BS) was drawn from a Black Student population at the University of Fort Hare. The illiterate Xhosa group (RX) was drawn from a population of Red Xhosa people in the Transkei. Four tasks were administered to the groups with the cross-cultural variable carefully controlled as much as possible. The following comprised the four tasks; (a) eidetic imagery (b) auditory serial recall (c) visual serial recall and (d) an acoustic confusable task. Each subject commenced with the eidetic imagery task and was then confronted with a random presentation of the other three tasks. The EI task began with an after image task which was foIlowed by three selected pictures which comprised the EI task. After each picture presentation the subject was closely questioned as to the presence of imagery. Scoring was of a subjective nature. The visual and acoustic confusion tasks constituted serial presentation of ten items over six randomized trials. Each item was presented for 0,75 seconds with a negligible inter-item interval. The presentation order of the items was randomized throughout the trials. Presentation was by means of a preprogrammed 16mm colour film. Items were scored for correct serial position. The auditory task consisted of the serial presentation of ten items over six randomized trials. The items were once again randomized throughout the trials with regards to presentation order. The presentation speed was one word per second. The presentation was by means of a pre-programmed tape. Items were scored for correct serial position. The visual task was common to both language groups whilst the other two tasks correlated with the language group. Thus, the items in the auditory and acoustic confusion tasks were different for each language but an attempt was made to control this variable. The tasks were conducted in the subjects home language which was either Xhosa or English. It was assumed that the RX group would demonstrate a greater incidence of EI, irrespective of the age of the subject, and that imagery would be reflected in the recall performance of the memory tasks. It was suggested that imagery may determine or encourage the mode of storage that the subject employed, which, in this case, would be the visual modality. If so then it would be expected that visual storage would circumvent the detrimental influence of acoustic confusability. The Xhosa university group (BS ) was an unknown quantity but was included to ascertain whether there were any marked differences between the group and the other two. The results revealed that imagery was in fact more prevalent in the Xhosa groups whilst the WS group demonstrated a complete lack of EI but did report the presence of pictorial imagery (PI). However, imagery did not appear to function as an aid to memory. It seemed, however, that in certain instances it correlated with visual encoding. Generally the Xhosa subjects, especially with regards to the visual tasks, tended to encode visually whilst the WS group encoded auditorily. With reference to recall performance, it was found that in all instances the WS group demonstrated superior recall followed by the BS and RX groups in that order. There was a significant difference in the strength of recall between each of the groups. The results of the auditory and visual tasks were interpreted within the STM principles developed in the West. It was found that the WS group adhered to these principles thereby justifying its position as a central group. The BS group followed a similar pattern with exception to the recency effect which was much weaker in their case. The RX group reported the absence of any storage and rehearsal strategies and this was reflected in their poor recall performance. They too were characterized by a very weak recency effect. The interesting point arose, however, when the auditory and visual recency effects were compared. According to Crawder and Norton (1969) the influence or the precategorical acoustic store (PAS) on recall should be reflected by a comparatively stronger auditory recency effect. This trend was observed in relation to the WS group but not to the Xhosa groups who tended to demonstrate a stronger visual recency effect. It was therefore, suspected that PAS did not operate with the same effectiveness with the Xhosa subjects. In fact it was suggested that in the case of the Xhosa subjects the visual peripheral store may be stronger than PAS. Contrary to expectation all three groups exhibited acoustic confusion. This was expected of the WS group as the subjects preferred auditory storage , but not of the Xhosa subjects who preferred visual storage. It was suggested however, that in the case of the Xhosa subjects the visual storage technique would have to be abandoned immediately prior to or during recall as recall was necessarily in the auditory modality. The outcome of the experiment generally confirmed Doab's conclusions as to the incidence of imagery and its relation with memory. However, due to the Xhosa preference for visual storage and their stronger visual recency effect, Sperling's model was slightly modified. Conrad 's findings were, of course, substantiated.

A measure of the self-esteem of 426 subjects was obtained by means of the Coopersmith Self-Esteem Inventory. The sample comprised two Afrikaans, two Coloured and two English groups. Each of the above three groups was made up of pupils and students, (i. e. there were six separate sample groups). The major purpose of this study was to ascertain whether or not the Coloureds could be said to differ meaningfully from their White counterparts with regard to their general level of self-esteem. A secondary objective was to investigate the possibility of the Afrikaans and English groups differing in self-esteem. No significant differences were found to exist between any of the three student sample groups. The ranking of the mean self-esteem scores of these groups was: Afrikaans (highest), Coloured, English (lowest). The only groups that differed significantly from one another at the pupil level were the Afrikaans and the Coloureds. Their ranking was: Afrikaans (highest), English, Coloured (lowest). The prediction arising from the hypothesis of this study was that the Coloureds do not necessarily differ from Whites in their general level of self-esteem. This view is held because factors similar to those which are believed to have facilitated the rise in the self-esteem of the American Negroes are now operating in South Africa. It was concluded that this prediction was upheld.

Before Sir Thomas More published Utopia and defined his ideal world with this fictional land, humans had been looking for their ideal society for centuries based on various religions and cultures. Yet, there are a few studies focusing on Utopia and Dystopia in cross-cultural contexts. This thesis will explore the two main questions: 1) can Utopia and Dystopia be separated? and 2) how does the utopian concept in the West involve in Eastern culture during the postwar period in postcolonial perspective? Phoenix in Japan and THX 1138 in U.S. are two well-known works during the post-World War II period via their popular media: manga in Japan and film in U.S. Phoenix, a renowned Japanese manga created by Osamu Tezuka. Phoenix the manga not only reveals the rise and fall of human civilization but also shows the reincarnation of life with Buddhist ideas, which means one living being starts its new life in different physical form after it dies. This reincarnation of life also points out how utopian-dystopian system functions in the East. THX 1138, a famous American film directed by George Lucas, starts with a robot-dominated world. More's definition of Utopia reveals several features of ideal society: an isolated society, well-trained and well-ordered citizens, a democratic government, universal education, and loose religious limits. According to More's utopian features, the society in THX 1138 is quite familiar with the so-called utopian world. However, the method of dehumanization in this film brings the concept and features of Dystopia. After the 16th century, the term Utopia, as a Western ideology, entered East Asian cultures. In Eastern perspective, Utopia and Dystopia are the continuous states of one society like a circulation system. In the West, utopian-dystopian works tend to focus on the specific period. By discussing Phoenix and THX 1138, I want to show this continuous social pattern in different cultural contexts.

The use of psychology to study influence has mainly escaped the attention of negotiation researchers. Seen as combining the theories of cultural negotiation with that of negotiation and social influence, this study builds on previous research by Malhotra and Bazerman, (2008) and complements that body of work by demonstrating the cognitive perceptions of cultural and gender bias and the influence phenomenon on the negotiation process - an indirect contact on intergroup attitudes and perceptions. Indirect contact includes the influence on the negotiation process of (a) cultural bias: learning about the groups’ attitudes towards projects of targeted stereotype groups, (b) gender bias: exploring each gender’s perceptions of their own ability to negotiate and testing the genders’ perceptions about the opposite gender’s ability to negotiate, and (c) gender power: testing the perceptions of physical attraction on the negotiation process when dealing with the opposite sex. This study proposes a pragmatic guide to business leaders and finds evidence that business leaders may safely and confidently apply less significance to the literature on influence in the context of cultural and gender bias, and may rather apply more significance to the influence of attribution bias by reducing stereotype endorsement, prejudice, and even discrimination relating to decision-making in influencing the negotiation process. / Dissertation (MBA)--University of Pretoria, 2013. / pagibs2014 / Gordon Institute of Business Science (GIBS) / MBA / Unrestricted