This report is a Southern Paiute ethnographic study of the Grand Staircase- Escalante NM. This is the first report of activities conducted by the University of Arizona regarding Kaibab Paiute ethnographic resources currently within the boundaries of the Grand Staircase-Escalante National Monument (GSENM). The GSENM is a very large area that has been carved out of some of the most topographically and ecologically diverse lands in North America and contain a range of important Southern Paiute cultural resources and places. The Kaibab Paiute people were one of a number of Southern Paiute districts of the Southern Paiute nation who traditionally and aboriginally occupied and used the biotic and abiotic resources of this area. This study details the physical, prehistoric, historic, and cultural ties between the Southern Paiutes and the GSENM. In addition, this report presents the current relations of Southern Paiutes to this cultural landscape and the ways in which resource appropriation from the past continues to impact expressions of power in the present.

Increased development pressure in inner city areas of many Australian and North American cities has resulted in the loss of locally valued cultural landscapes. Accompanying this process is palpable concern by local residents that their values have not been taken into account. While architectural and historical values are well recognised by heritage and planning practitioners, less tangible social values are often ignored. This thesis argues that a gap has formed between the process through which people interact with place and the process of landuse planning. The aim of the research is to critically examine this gap. Pyrmont and Ultimo, an inner city redevelopment area of Sydney, provides a context of rapid social and physical change. Open-ended, unstructured and semi-structured interviews with residents of Pyrmont and Ultimo, and professionals involved in planning and development provide insight into perspectives about the consideration of social values in landuse planning. The results indicate that the loss of valued places may have physical and social implications on people and place including loss of local character and identity, increased conflict, resident anxiety and disillusionment with planning processes. Residents and planners develop strategies for coping, but these do little to improve limited information flow and understanding. Bridging the gap between the two processes calls for a stronger link between heritage conservation and planning, in addition to planning reform. The research suggests the need for formal landuse planning to recognise the value of situational knowledge and social significance, rather than rely on technical expertise and physical fabric. Efforts spent on refining methods for identification and assessment of social value may be better directed towards developing and improving methods for integrating the concept of social value into the planning framework.

Using ethnomethodology and influenced by ethnography, the purpose of this research has been to explore the meanings that elder residents in and around Hafford, SK and Val Marie, SK derive from their relationship with and confer upon their cultural landscapes. Hence, for a month and a half, I lived in Hafford and then Val Marie in order to speak with elder residents (age 60 or over) who have lived and worked in or around these areas for at least twenty years.<p>The meanings of elder residents hinge on their memories of growing up and making a living when younger. Their meanings also resonate with the ideas and perspectives that these individuals have formed regarding the changes in their cultural landscape. Changes include those to agriculture; service provision; and the formation of the Grasslands National Park for which Val Marie is the gateway community and Redberry Lake Biosphere Reserve in which Hafford is located. <p>The broad themes of connections, separation, and continuity that I distilled in the narratives of elder residents have guided the identification of the meanings. To this end, the cultural landscape concept has provided an ideal framework. Including the different and diverse meanings of elder residents is integral to our conception of the cultural landscape as a whole, a characteristic that assists in guiding change and development in these communities. <p>In particular, elder residents contribute to an ethical landscape infused with meanings engendered by sentiments of connections, separation, and continuity and ones that hearken to their ethics. Such meanings can have a substantive impact on the decisions influencing these areas. Furthermore, as part of intangible cultural heritage, elder residents offer the meanings they have forged as well as their ethics, the ongoing result of having lived and worked in their cultural landscape. <p>This research has helped to bring relief to the meanings of elder residents in Hafford and Val Marie. Such meanings are necessary in the overall identity of the cultural landscape. The meanings that elder residents derive from their cultural landscape are a valuable asset for communities seeking to maintain their social and economic viability and sustainability.

Using ethnomethodology and influenced by ethnography, the purpose of this research has been to explore the meanings that elder residents in and around Hafford, SK and Val Marie, SK derive from their relationship with and confer upon their cultural landscapes. Hence, for a month and a half, I lived in Hafford and then Val Marie in order to speak with elder residents (age 60 or over) who have lived and worked in or around these areas for at least twenty years.<p>The meanings of elder residents hinge on their memories of growing up and making a living when younger. Their meanings also resonate with the ideas and perspectives that these individuals have formed regarding the changes in their cultural landscape. Changes include those to agriculture; service provision; and the formation of the Grasslands National Park for which Val Marie is the gateway community and Redberry Lake Biosphere Reserve in which Hafford is located. <p>The broad themes of connections, separation, and continuity that I distilled in the narratives of elder residents have guided the identification of the meanings. To this end, the cultural landscape concept has provided an ideal framework. Including the different and diverse meanings of elder residents is integral to our conception of the cultural landscape as a whole, a characteristic that assists in guiding change and development in these communities. <p>In particular, elder residents contribute to an ethical landscape infused with meanings engendered by sentiments of connections, separation, and continuity and ones that hearken to their ethics. Such meanings can have a substantive impact on the decisions influencing these areas. Furthermore, as part of intangible cultural heritage, elder residents offer the meanings they have forged as well as their ethics, the ongoing result of having lived and worked in their cultural landscape. <p>This research has helped to bring relief to the meanings of elder residents in Hafford and Val Marie. Such meanings are necessary in the overall identity of the cultural landscape. The meanings that elder residents derive from their cultural landscape are a valuable asset for communities seeking to maintain their social and economic viability and sustainability.

The recent civil war in Sierra Leone (1991-2002) saw massive migrations amongst the civilian population and widespread damage to villages and towns. This study combines elements of military and cultural geography to ask the questions of how the events of the war changed the cultural landscape and how the cultural landscape influenced the course of the war. Fieldwork for this study was conducted during the summer of 2005 in the Eastern Province and included numerous semi-structured interviews regarding the landscape histories of villages, towns, and various temporary camps. These findings revealed that a clear relationship existed between the civil war and the cultural landscape. On the one hand, the war caused dramatic changes in the morphology of the cultural landscape, creating three distinct landscapes (pre-war, wartime, and post-war), while on the other hand the cultural landscape went far to structure the character of the war. In order to understand how the cultural landscape structured the war one must first consider how the landscape was perceived by each major faction (Revolutionary United Front, Sierra Leone Army, and Civil Defense Forces) as presenting a unique set of risks and opportunities. This perception was based in their strategic intentions and capabilities. Intentions can be understood as military objectives (derived from political goals), while capabilities can be understood as factors which constrain and enable action. Since each faction had different military objectives and capabilities they each perceived the landscape in a unique manner and this perception influenced their military operations. It is recommended that cultural geographers begin to study the impacts of war on the landscape and that military geographers expand their focus on the physical landscape by taking into account the role of the cultural landscape and environmental perception.

Abstract Residents of communities that are at the edge of the rural-urban divide are likely to have many senses of place reflective of the changes occurring around them. As the place where they have resided in and identify with becomes transformed by changes in land use and social composition, these residents may be forced to either adapt or leave. Often overlooked, these individuals may feel as if the place where they have long resided is no longer their home. As the familiar routes, stores, and neighborhoods give way to new highways, big name stores, and exclusive subdivisions, their understanding of its sense of place becomes challenged. This thesis seeks to understand changing senses of place among residents in Lutz, an unincorporated community at the edge of the city of Tampa in Florida. Using a humanistic geography approach which focuses on individual perceptions, nine semi-structured interviews were conducted on questions related to community boundaries, everyday experiences of demographic and land use transformations, and possible futures of the community. Further background on the community was collected by traveling through it and analyzing media accounts which provided both historical and contemporary perspectives on its cultural landscapes. One of the main findings of this thesis is that the unincorporated nature of this community adds a unique dimension to discussions of its socio-spatial transformations since the role of boundaries in sense of place becomes complicated here. Thus, in contrast to firm lines drawn by cartographers or postal agencies, cultural boundaries have a high degree of subjectivity and are often at odds with official demarcations. Overall, this thesis highlights the value of focusing on residents of unincorporated communities in order to build more complex notions of place-based identities.

Commercial strips are ubiquitous elements of the American landscape. They offer important opportunities for inquiry into the ways in which cities are adapted, preserved, and redeveloped over time. This research examines the dynamics of reinvestment along central city commercial strips in Austin, Texas. Research was aimed at understanding the relationship between reinvestment in existing commercial buildings and larger processes of redevelopment and change along commercial strips undergoing transition. Case study commercial strips were selected that had been established in the early to mid-twentieth century and that had experienced decline and subsequent reinvestment. Historic patterns of land use, transportation, and economic trends are described and related to the relatively recent growth of concentrations of local businesses and reinvestment activity along case study commercial strips. “Core samples” of preservation and adaptive reuse were examined using spatial data, building surveys, historical data, and interviews with associated actors. Additional interviews were conducted with actors who have initiated, influenced, and regulated reinvestment, including business and property owners, developers, neighborhood activists, a media correspondent, city officials, among others. This research details the private, public, and community-based actors who shape the character of reinvestment; the influx of new businesses and retention of iconic businesses; and conflicts and negotiations at the edges of commercial and residential districts and between public and private sectors. The dissertation relates observations along Austin’s commercial strips to four themes identified in the literature and their associated views of improvement: 1. commercial strips as “wicked problems” of land use and transportation; 2. commercial strips as cultural landscapes and roadside heritage; 3. commercial strips as concentrations of commercial properties with opportunities for sustainability and retrofitting of commercial properties; and 4. commercial strips as contested arenas of gentrification. This research highlights the importance of understanding the durability of existing land development patterns and of incorporating an understanding of the continued and adaptive use of buildings and urban fabric in land use planning. It presents emerging opportunities for preservation practice beyond standard practices of survey and landmarking. It illustrates the many ways in which actors have agency, or “choreograph” change individually and collectively, in responding to opportunities and challenges presented in the context of social and economic change. / text

The Bureau of Reclamation (BOR) is interested in understanding the human and environmental consequences of past Glen Canyon Dam water release policies and using these data to inform future water release and land management policies. One step in this direction is to understand how American Indian people have used the Colorado River and adjoining lands in Glen Canyon and Grand Canyon. The BOR, through its Glen Canyon Environmental Studies (GCES) office, has provided funds for various American Indian groups to identify places and things of cultural significance in the 300 mile long river and canyon ecosystem that has come to be called the Colorado River Corridor. This study is the second to report on the cultural resources of the Southern Paiute people found in this riverine ecosystem. The rock art study funded by the BOR and managed by the Glen Canyon Environmental Studies (GCES) office is the basis of this report. This study is unique in the history of rock art studies and is unusual when compared with other American Indian cultural resource assessments. There are five unique features of this study. First, all funds for conducting the research were contracted to the Southern Paiute Consortium. Second, the Southern Paiute people decided during the previous studies that their next study would be about rock art. Third, the GCES /BOR permitted research to be conducted in terms of Paiute perceptions of the study area rather than specifically in terms of the scientifically established study area for the project. Thus, it was possible to conduct the Kanab Creek side canyon study. Fourth, all interviews were guided by a ten -page survey instrument, so Southern Paiute responses could be systematically compared. Fifth, both all-male and all- female research trips were conducted, thus producing the first gender - specific interviews of rock art sites. The resulting study is both interdisciplinary and multivocal.

Based on ethnographic research conducted in the Exumas Cays, Bahamas, this thesis investigates how traditional ecological knowledge (TEK) and conservation ethics are situated in place and integrated into cultural landscapes. This is illustrated using satellite imagery and ethnographic data to describe the TEK associated with kitchen gardens, plant-collecting areas, fishing grounds, farm fields and pastures within the traditional use areas of one Exumian settlement known as The Hermitage. By situating TEK in cultural landscapes, this thesis provides a more holistic representation of the interconnectedness between community, knowledge, practice, belief, place, and landscape. This thesis also includes discussions on the theoretical importance of linking TEK with place and landscape; the formation and role of conservation ethics in preserving places or resources in a local environment; and a description of an emerging theory in cultural ecology called environmental multiplicity, which argues for the resiliency of traditional social-ecological systems as a result of creating multiple subsistence strategies and webs of interdependent social relationships to guard against social and natural perturbations.

This environmental assessment document has been prepared pursuant to the requirements of Section 102 (2)(c) of the National Environmental Policy Act (NEPA) of 1969 (PL 91 -190, 42 USC 4321 et. seq.), Tide V of the Airport and Airway Improvement Act of 1982 (PL 97 -248, as amended by the Airport Safety and Capacity Act of 1987), and other laws as applicable. The format and subject matter included in this report conform to the requirements and standards set forth by the Federal Aviation Administration (FAA) as contained principally in Order 5050.4A, Airport Environmental Handbook, but also addresses appropriate items in FAA Order 1050.1 D, Policies and Procedures for Considering Environmental Impacts.