Thèse numérisée par la Division de la gestion de documents et des archives de l'Université de Montréal

Fictional characters who mistake reality for fiction can be considered as parodies, beings invented by the author to denounce the illusions of which they are victims. But this viewpoint is not valid if the novels in which those "mistaken readers" exist suggest, to the contrary, that reality is problematic; it is therefore impossible to judge the characters without "afterthoughts", since these characters, in a way, are pointing to the fact that the reality they live in is "unreal". / Such is the case with Madame Bovary and Don Quijote. These two novels, as a result of different "techniques", essentially tell their readers to be suspicious about what is "true" and what is "false". These are novels without a strong authorial voice, novels that speak more about how characters conceive reality than about reality itself, which remains in both cases a complete mystery. / This viewpoint can be extended into a definition of the novel, in terms of what it says (or doesn't say) about the world. And in fact, a novel doesn't say anything about the world, at least not directly. It could be described as "a machine" made from what the characters say. Obviously, such a machine cannot be taken too seriously, since nobody (that is to say no real person) is actually saying what is being said in its pages. But at the same time, by refusing to show the fictional world in itself, (by always showing it through the eyes of fictional characters), the novelist reminds his reader that the real world itself is inescapably ambiguous.

The following thesis represents an attempt to account for the novelist Don DeLillo's last three novels (Underworld (1999), The Body Artist (2001), and Cosmopolis (2003)) through the examination of what I conceive as DeLillo's philosophy of language. It is my assertion that the crucial and articulating aspect of DeLillo's philosophy of language is his investment in, and investigation of, irony. As I argue, DeLillo's novels presume a certain conjugation of what I refer to as the work of irony (the seemingly impossible work of tendering both the allegorical imperative of naming and the ironic imperative of Otherness) with the work of art. In other words, DeLillo's theory of language reveals his theory of art and, thus, his own theory of writing. This aesthetic philosophy becomes the critical tool with which DeLillo evaluates the various symbolic economies of a culture and its individuals caught within late capitalism. The impossibility of defining irony becomes, for DeLillo, a metaphor by which to understand language itself as what I refer to as a fallen and tender economy, constituted by an Otherness, which language can only tender. In his novels, DeLillo, I argue, suggests that language and subjectivity ought to be conceived of as forms of a faith in an Otherness, impossible to represent as such, to which all speech, violence, art, commodity and reproduction are indebted, and which we may mourn and represent - as we must - more or less faithfully, more or less blindly, and, by virtue of irony, more or less tenderly. The possibilities of faith and the ethical in art and representation, thus, for DeLillo, arise through an attention to an Otherness that can only be tendered through the very tenderness (fallenness, profanity, weakness) of allegory and language. To understand this is to understand the role of irony in DeLillo's philosophy, and also to understand DeLillo's profound commitment to language, his renovation of allegory through its mortification by irony and, thus, its remembering and mourning of Otherness. In this regard, DeLillo shares much with the melancholia of deconstruction as evinced within the language philosophies of Jacques Derrida and Paul de Man, in particular, Derrida's economic consideration, differance, and his notion of the work of mourning, both of which, I argue, offer the reader of DeLillo's texts ways of tendering the work of irony.

Fusarium Head Blight (FHB) is a destructive disease caused by Fusarium graminearum that affects wheat (Triticum aestivum L.) worldwide. Breeding for resistance to FHB is arguably the best way to combat this disease. However, FHB resistance is highly complex and phenotypic screening is difficult. Molecular markers are a promising tool but breeding programs face the challenge of allocating resources in such a way that the optimum balance between phenotypic and genotypic selection is reached. An F2:3 population derived from a resistant x susceptible cross was subjected to phenotypic and genotypic selection. For phenotyping, a novel air separation method was used to measure percentage of damaged kernels (FDK). Heritability estimates were remarkably high, which was attributed to the type of cross and the quality of phenotyping. Genotypic selection was done by selecting resistance alleles at quantitative trait loci (QTL) on the 3BS (Fhb1) and the 2DL chromosomes. Fhb1 conferred a moderate but stable FHB resistance while the 2DL QTL conferred a surprisingly high level of resistance but with significant interaction with the environment. Phenotypic selection conferred higher or lower genetic gains than genotypic selection, depending on the selection intensity. Based on these results, different selection strategies are discussed.

This study examines the complex interplay between textuality and bodily performance by tracing their development within these two novels. Both texts are fundamentally concerned with the body and its interaction with a dominant culture. Often, the corporeal frame is posited as a physical text in which the social mores, cultural ideologies, and historical framework of a character's society are expressed through the bodies of its citizenry. However, both protagonists struggle to achieve an autonomous subject position outside the realm of the dominant culture, with varying degrees of success. At the end of Midnight's Children, Rushdie subverts the body's position as authoritative text by aligning the voice of record with textual production. Conversely, DeLillo's protagonist refutes the ability of linguistic representation to adequately convey her pathos, and instead utilizes her body art as the most effective means of communicating the atmosphere of alienation and fear which characterizes the twentieth and twenty-first centuries. / Department of English

Readers have associated Don Quixote and St Ignatius of Loyola for centuries. Many have inferred an intentional parody of Loyola in Cervantes’ classic novel, El ingenioso hidalgo don Quijote de la Mancha. The first part of this thesis traces reader associations of Don Quixote and St Ignatius since the publication of Part I of Don Quixote in 1605. The second part analyzes two texts commonly cited as sources for reader associations of St Ignatius and Don Quixote, Loyola’s Autobiografía (1555) and Pedro de Ribadeneyra’s Vida de Ignacio de Loyola (1583), and proposes a hypothesis for how Cervantes may have intended to parody the founder of the Society of Jesus. The third part analyzes narrative, substantive and thematic parallelisms in Don Quixote, the Autobiografía and Vida and discusses the likelihood of Cervantes intentionally parodying Loyola in his most famous and enduring work. / Graduate / 0679 / 0401 / 0318 / pdavidso@uvic.ca

Cities are concentrations of diverse populations that undergo continual transformation over time. This thesis deals with the question, how does the individual make place in a constantly changing environment? The entry point for this study was looking at neglected places in urban environments. I looked specifically at the Don River Valley in Toronto, Ontario and how it has developed as an open-ended and complex system. The site research is presented through a series of stories describing specific events or places in the Don Valley that have taken place over the past 200 years. This thesis offers a mongrel approach to design for a site within the Don Valley. “The Mongrel Approach” is an opportunistic way of building that is committed to survival and open as to how this can be achieved. The design proposes a series of intimate yet public infrastructural devices; a toilet, water fountain, shelter and bridge that are presented in a set of hand drawings as well as through an “Explanatory Tale.” A magpie narrates this short story, which is part true, part fiction and part wishful thinking. As the earth’s population becomes more urban than rural and increasingly mobile, contemporary cities are becoming home to a diverse range of individuals with complex and layered identities. The Mongrel Approach offers a way of building that can handle difference and contradiction and accommodate incongruous or inharmonious parts. It positions the designer as a conjurer or first mover. This thesis proposes Mongrel buildings that respond to change by transforming slowly and incrementally over time with the involvement of multiple authors; but at each moment, a register of time and human ritual.

A descent into the ravine is a step through a tear in urbanity. The terrain vague is a foil to the capitalist city; against a demand for order, specificity, and integration, it is disorienting, banal, erratic. Operating outside the constraints of dominant social structures, it harbours the unconscious of the city, not only an inevitable, but also a necessary rupture in the urban fabric. In this subterranean realm, the striated and measured plots of land are sporadically smoothed over by persistent nature, reclaiming its territory. These perceived voids invite projections of desire, both at a civic scale and on an individual level, that consequently shape the space. These are grounds of negotiation, a political realm often driven more by visceral impulses than economics. They aggravate tensions typically suppressed in the city, including those wrought by violence and melancholy. This is a portrait of the Don Valley in Toronto. Fragments of representation reveal the role of this space in the collective memory of the public. Beyond the infrastructure that binds them, the city and the valley are integrated through their opposition: one fuels the experience of the other.

Thesis (M.A.)--University of Missouri-Columbia, 2008. / The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on August 22, 2008) Includes bibliographical references.

Thesis (Ph.D.)--University of Edinburgh, 2001.