Many investigators of death attitudes have emphasized the limitation of self-report measures of the fear of death in that responses are often unreal and highly questionable due to defenses and ego maneuvers. The Self-Administered Threat Index (SATI) introduced by Rainey and Epting (1977) appears to meet most criticisms of other investigators. The present study was a partial replication of the Golding, et al. (1966) study with the SATI replacing the Sarnoff Fear of Death Scale. Forty-six introductory psychology students, both males and females, performed a tachistoscopic recognition task, completed the SATI and the Semantic Differential and were administered a brief structured interview.

No description available.

The purpose of this study is to see how adolescent students in high school formulate their thoughts of death and if a belief in transcendent existence affects their thoughts. The study was done on two separate schools, one municipal school and one private religious school, in minor cities in Sweden. The method used was qualitative inquiries and the amount of participants was four from each school, eight in total. The result of the study showed that six out of eight participants had a belief of a transcendent existence, three from the municipal school and three from the religious private school. The result also showed that the participants from the municipal school that had a belief in an transcendent existence also had a belief in a form of “afterlife”, this was however not reflected on the students in the religious private school where result showed that one out of four had a belief in a form of “afterlife” and three view death as the final stage of existence.

No description available.

This cross-sectional study examined relationships among discrimination, mental health (i.e., depression and anxiety), preparation for aging (i.e., familiarity and planning), social support, death attitudes, and aging anxiety among TGNC adults (N = 154). Neither discrimination nor mental health predicted preparation for aging familiarity or planning. Discrimination did, however, predict both anxiety and depression, although only the non-affirmation subscale was a unique predictor of both. As discrimination and mental health were not a significant predictor of preparedness for aging in the previous regressions, the hypothesized mediation model and subsequent moderated mediation models were not conducted. Additional exploratory multiple regressions were run to identify patterns of connections among social support, death attitudes, aging anxiety (the proposed moderators) in relation to age preparation and planning. Social support predicted preparation for aging planning, but not familiarity. Death attitudes and aging anxiety predicted preparation for aging familiarity and planning. The current findings may inform mental health interventions for TGNC individuals around non-affirmation may positively influence mental health. Additionally, addressing aging concerns and increasing social support may promote age preparatory planning among TGNC individuals.

This study examined death and dying in assisted living (AL) and the various factors that influence these processes. The study is set in a 60-bed assisted living facility outside of Atlanta, Georgia. Data collection methods included participant observation and in-depth interviews with 28 residents and 6 staff. Data were analyzed using the grounded theory approach and focused on the 18 residents who were dying and/or died during the study period. Findings show that AL residents experience a variety of dying trajectories that vary in duration and shape; for the majority of residents, hospice is an important element in their death and dying experiences. In general, death is not communicated or acknowledged formally within the facility. Responses to deaths depend largely on the nature of the relationship the deceased resident had with others. Findings have implications for how to handle death and dying in AL and to improve residents‟ experiences.

Tyrimo tikslas - nustatyti slaugytojų gyvenimo stiliaus (pagal A. Adlerį), požiūrio į mirtį ir su sveikata susijusio elgesio sąsajas. Tyrime dalyvavo 201 terapinio, chirurginio ir intensyviosios slaugos profilių slaugytoja, dirbančios Šiaulių miesto sveikatos priežiūros įstaigose. Anketinės apklausos būdu tirtas slaugytojų gyvenimo stilius, požiūris į mirtį ir su sveikata susijęs elgesy: tabako ir alkoholio vartojimas, mityba ir fizinis aktyvumas. Naudota Kern gyvenimo stiliaus skalė, Colet-Lester požiūrio į mirtį ir mirimą skalė ir klausimai, skirti su sveikata susijusio elgesio vertinimui. Slaugytojų gyvenimo stilius ir požiūris į savo ir kitų mirtį ir mirimo procesą analizuotas lyginant pagal specializacijos profilį, identifikuotos gyvenimo stiliaus ir požiūrio į mirtį sąsajos, įvertinti gyvenimo stiliaus ir požiūrio į mirtį ryšiai su sveikatą sąlygojančio elgesio rodikliais. Tyrimo rezultatai rodo, kad specializacijos profilis neturi įtakos slaugytojų gyvenimo stiliui ir požiūriui į mirtį, tačiau gyvenimo stilius ir požiūris į mirtį yra susiję su slaugytojų sveikatą sąlygojančiu elgesiu. / The aim of the study – to ascertain links between caregivers life style (by Adler), attitudies towards death and health behavior. 201 caregivers from therapeutic, surgical and intensive care units of Šiauliai health care institutions participated in this investigation. The life style of caregivers, the attitudies towards death and health behavior: smoking and alcohol consumption, healthy nutrition and physical activity were assessed by completing the Kern’s life style questionnaire, Colet-Lester fear of death scale and answering to questions about health behavior. The caregivers life style and attitudies towards death were analyzed by comparing by profile of specialization. The links between caregivers life style, attitudies towards death and health behavior have been identifyed. The results showed that the profile of specialization has not influencing towards caregivers life style and attitudies to death and dying but there are links between caregivers life style, attitudies towards death and health behavior.

Thesis (MSocialWork)--Stellenbosch University, 2002. / ENGLISH ABSTRACT: The purpose of the study was to establish guidelines for ethnic-sensitive bereavement counselling with Xhosa speaking people. These guidelines are specifically aimed at Social Workers who do bereavement counselling with Xhosa speaking people. In order to formulate the guidelines, both literature review and empirical studies were undertaken. The literature review consists of two chapters. In the first chapter the ethnicsensitive perspective and bereavement counselling models are discussed and attention is given to the integration of the ethnic-sensitive perspective with bereavement counselling models. The second chapter deals with death and bereavement in the Xhosa culture, the role of the Social Worker as bereavement counsellor and the knowledge, values and skills required to do bereavement counselling. Through the literature review it was established that specific knowledge of a Xhosa speaking person's bereavement process is essential for any Social Worker who wishes to do ethnic-sensitive bereavement counselling with a Xhosa speaking person. Skills and values must be tailored to the needs of the Xhosa speaking person in bereavement. During the literature review it also became clear that successful ethnic-sensitive bereavement counselling can only be done if the Social Worker is totally knowledgeable about hislher own experiences and attitudes in respect of the bereavement process as well as in respect of another culture, for example the Xhosa culture. The empirical study was done to establish the needs of Xhosa speaking people in respect of bereavement counselling. The respondents consisted of Xhosa speaking individuals who were in the bereavement process. The measurement instrument consisted of a questionnaire with quantitative and qualitative questions and these were completed by ten respondents. The sample of ten respondents were selected from amongst respondents who were available and willing to participate in the research. The findings of the empirical study pointed to the unique needs of Xhosa speaking people which must be considered during bereavement counselling with them. It was also confirmed that a Social Worker required specific knowledge of Xhosa speaking people's bereavement process in order to deliver ethnic-sensitive bereavement counselling. The finding establishes clear guidelines for Social Workers doing ethnic-sensitive bereavement counselling with Xhosa speaking people. / AFRIKAANSE OPSOMMING: Die doel van die studie was om riglyne vir etnies-sensitiewe rouberaad met Xhosa-sprekende persone daar te stel. Die riglyne is spesifiek gerig op maatskaplike werkers wat rouberaad met Xhosa-sprekende persone doen. Ten einde die riglyne te formuleer is 'n literatuurstudie en 'n empiriese studie gedoen. Die literatuurstudie bestaan uit twee hoofstukke. In die eerste hoofstuk is die etnies-sensitiewe perspektief en rouberaad modelle bespreek, daar is ook aandag gegee aan die integrering van die etnies-sensitiewe perspektief met die rouberaad modelle. Die tweede hoofstuk handel oor dood en rou in die Xhosa-kultuur; die rol van die maatskaplike werker as rouberader en die kennis, waardes en vaardighede wat benodig word om rouberaad te doen. Met die literatuurstudie is vasgestel dat 'n maatskaplike werker wat etnies-sensitiewe rouberaad met 'n Xhosa-sprekende persoon wil doen, spesifieke kennis van die Xhosa-sprekende persoon se rouproses moet hê. Vaardighede en waardes moet ook aangepas word by die behoeftes van die Xhosa-sprekende persoon in rou. In die literatuurstudie het dit ook duidelik na vore gekom dat suksesvolle etnies-sensitiewe rouberaad slegs gedoen kan word indien die maatskaplike werker deeglike kennis dra van sy/haar eie ervaringe en houdings ten opsigte van die rouproses en ten opsigte van 'n ander kultuur, byvoorbeeld die Xhosa-kultuur. 'n Empiriese studie is gedoen om Xhosa-sprekende persone se behoeftes ten opsigte van rouberaad te bepaal. Die respondente het bestaan uit Xhosa-sprekende persone wat in 'n rouproses was. 'n Vraelys met kwalitatiewe en kwantitatiewe vrae is as meetinstrument gebruik, en is deur tien respondente voltooi. Die steekproef van tien respondente is verkry deur doelbewuste seleksie, van respondente wat bereidwillig en beskikbaar vir die navorsing was. Die bevindinge van die empiriese studie het aangedui dat Xhosa-sprekend persone unieke behoeftes het wat in ag geneem moet word tydens rouberaad. Daar is bevestig dat dit vir 'n maatskaplike werker nodig is om spesifieke kennis van die Xhosa-sprekende persoon se rouproses te hê, ten einde etnies-sensitiewe rouberaad te lewer. Die bevindinge lig duidelike riglyne vir maatskaplike werkers by etnies-sensitiewe rouberaad met Xhosa-sprekende persone uit.

Bc. Monika Pavelková ABSTRACT The aim of the paper is to study closely the influence of spirituality on attitude towards death among people who find themselves in a situation of proximity to death. Due to the fact that spirituality proves to be a significant factor influencing the process of accepting death, increasing attention is paid nowadays to the spiritual component of personality and to saturation of its spiritual needs. Spirituality is understood in a broader sense as relation towards sanctity of either a religious or an irreligious person. Another aspect is the means by which the person comes to terms with own spirituality, whether it is intrinsic and becomes the goal of the person's life-long endeavour, or it can be described as extrinsic because it does not permeate his or her everyday reality. Spiritual orientation of a person is projected into his or her values and goals, it determines the way towards the meaning of life, which exceeds the person proper. V. E. Frankl speaks about reaching the meaning of life through self- transcendence by way of realization of values of creation, experiences and attitudes. A pronounced element of spirituality and attitude towards death is the belief in life after death, be it literal or symbolic, with reference to Terror Management Theory or Meaning Management...