Thesis (PhD)--University of Stellenbosch, 2002. / ENGLISH ABSTRACT: The tradition of liberalism in South Africa has played a significant role in shaping the country's multi-party democracy. Yet, there are several gaps within the tradition of liberalism which can be associated with an aversion towards majority rule, equalising opportunities through affirmative action measures, and a focus on securing political rights as opposed to substantive rights for all citizens. It is my contention that weaknesses within the liberal tradition could be minimised if a more credible conception of liberalism is constructed within the parameters of a deliberative framework of democracy. In this dissertation I make an argument for a defensible form of liberalism which can be achieved through a rational, reflexive discourse-oriented procedure of deliberative democracy. Deliberative democracy in turn can engender a form of citizenship which recognises the need for citizens to care, reason and engage justly in political conversation with others. KEYWORDS: Liberalism, communitarianism, deliberative democracy and South Africa. / AFRIKAANSE OPSOMMING: Die tradisie van liberalisme in Suid-Afrika het 'n noemenswaardige bydrae gelewer tot die totstandkoming van die land se veelparty demokratiese bestel. Afgesien hiervan, verskyn daar vele gapings binne die liberale tradisie wat hoogstens vereenselwig kan word met 'n teenkanting teen meerderheidsregering, skepping van gelyke geleenthede deur regstellende aksies en 'n fokus eerder om politieke regte liewer as ook substantiewe regte vir alle burgers te bekom. Ek redeneer dat tekortkominge binne die liberale tradisie geminimaliseer kan word indien 'n meer vededigbare begrip van liberalisme gekonstrueer word binne die perke van 'n beredeneerde demokratiese raamwerk. Ek voer aan dat 'n verdedigbare vorm van liberalisme bewerkstellig kan word deur 'n rasionele, refleksiewe diskoersgeoriënteerde prosedure van beredeneerde demokrasie. Op die beurt kan beredeneerde demokrasie 'n vorm van burgerskap teweegbring wat die belangrikheid van omgee en redenering erken, en ook terselfdertyd burgers betrek op 'n geregverdige wyse in gesprekvoeing met ander persone. SLEUTELWOORDE: Liberalisme, gemeenskapsgerigte liberalisme, beredeneerde demokrasie en Suid-Afrika.

A dissertation submitted to the Faculty of Arts at the University of the Witwatersrand, Johannesburg, in partial fulfilment for the degree of Master of Arts. Johannesburg 1995. / This report explores co llect+ve ect+on around opposition to a propo..;ed hazardous waste 1andf t 11. Of concern ;s the role that social movement organisations and social movement activists, organising around environmental issues, can play in entrenching a participatory, non-racial democracy in South Africa's present transitional political phase. The analysis makes use of theories of social movements which argue that collective action is rooted in previous cycles of mobilisation, and that the role of social movement entreprenbJrS or activists is crucial in coll,ctive action mob'l Hsat ton. Data was collected through the use of participant observation and semi-structured interviews, Various documentary sources were also used. This report argues that mobilisation around environmental issues can best be understood by locating such mobilisation in the heritage of previous cycles of mobilisation, most notably in the period of the 19805. Furthermore, this report highlights the fact that the structure and form of ~he transitional state at national, regional and local levels presents certain constraints with regard to the extension and entrenchment of participatory democracy, Finally, it will be argued that while the Chloorkop Coalition demonstrates the pctent ial that environmental issues have for uniting communities across traditional racial and ideological barriers, it ;s not clear whether a lasting cross~racial cooperation can be achieved. / MT2017

Until a few years ago, it was widely held that, ‘apartheid cannot be reformed, it can only be destroyed’. Today, all participants in the negotiation process are agreed that one fundamental characteristic of the social order must be preserved: the new South Africa is to be a capitalist society; the productive wealth of the country will be the private property of a small number of capitalists, and the vast majority will try to sell their labour for a wage to capitalists who will buy it only when that labour can contribute to their profits. There is still disagreement about how small or large the number of capitalists will be; about the colour of their skins; about who they will appoint to manage their mines, banks, factories and farms for them; about the rules that will govern disputes over wages; and above all about the use that the state will make of the taxes paid from their profits. There is also disagreement about the extent to which capitalism can afford to meet popular needs. But all of these disagreements take place within the framework of a common belief that the future is capitalist. The aim of this seminar series, held by the Marxist Theory Seminar at the University of the Western Cape in April/May 1993, was to pose the question: What are the limits of social reform in a capitalist South Africa? Can the fundamental needs and aspirations of the vast majority of South Africans be met within a capitalist framework? Very often these questions are brushed aside with the argument that, given the present balance of local and international forces, there is no alternative to capitalism in SA today. Even if this argument is correct, it still remains necessary to ask what can be achieved within the framework of the capitalist society to which there is no alternative. If that question is not posed in the most rigorous way, all kinds of illusions will be created about what the future holds in store for us. The question of the limits of capitalist reform in SA is posed as it concerns five different areas; democracy, education, economic growth and employment, land and the oppression of women. What will democracy mean in a new SA which depends on foreign investment and capitalist profitability? Can the education crisis be resolved while meeting the needs of capitalist growth? Will economic growth take place in a capitalist SA, and will this lead to the creation of jobs and a higher standard of living for the majority? Can land be restored to the dispossessed, the virtual slavery of millions of farm workers ended, and land used in a way that produces food for all? What are the prospects of ending the oppression of women in a capitalist South Africa? MTS does not believe that there are simple answers to these questions. Certainly, these questions cannot be answered by a general condemnation of the inequality and inhumanity of capitalism. In each case, it is necessary to give clear answers to such questions as: Has capitalism served historically to support the struggle for democracy or to oppose it? How has it affected education in SA? What are the present interests of the capitalists in solving the land question, or giving women control of their lives? To what extent can capitalism be forced to make concessions - to provide jobs, for example - by the struggles of the oppressed? In the past, capitalism has shown itself to be much more flexible than its critics have supposed. That does not mean that capitalism can do anything it likes, nor that the working class can force it to meet whatever demands it has. One of the indispensable insights of Marxism is that processes of social change are not determined by the intentions or integrity of political leaders, but rather by the fundamental relationships of society and the ability of the major classes to pursue their interests created by these relationships. We hope that the publication of this seminar series contributes to making this insight available to a wider audience. / Marxist theory seminar

No abstract available. / Thesis (M.Dev.Studies.)-University of Natal, Durban, 2000.

Thesis (MPhil)--Stellenbosch University, 2001. / ENGLISH ABSTRACT: This body of work is a post modern analysis of how the shift from mass to me media influences the role and structure of the media. Was McLuhan right, is the medium increasingly the message? Or is the post-modern media a totally different animal, a manifestation of popular culture and marketing rather than the socially responsible institution responsible for safeguarding democracy that it was envisioned to be by the American founding fathers? The underlying theme is the convergence of media and marketing and the resulting conglomeration and technological dependency forced on the reader and the writer. Who are the new mediators and how do they manage the media? In the mediatrix, the readers become media managers and the writers become surfers. The analysis begins with an examination of the contrast between real and virtual communities and how the media bridges this information gap. How does reporting in virtuality reflect reality? The body of the study has three parts, the shift from mass to me media, the alternative media spheres it has engendered and the controlling forces behind this transition. Throughout the study, mass media and me media are contrasted. The study ends with a look at the impact of technology .andpopular culture on the South African media and how the media will click through the future. Will the deeply entrenched communal values of ubuntu stave off the individualisation cocooning brings? That is, will the I before we focus of personalised media nurture the South African democracy or will itfoster mediocracy? / AFRIKAANSE OPSOMMING: Die volgende tesis is n omskrywing van hoe die beweging van die massa-media na die ek-media die rol en die struktuur van die media beinvloed. Was McLuhan korrek, is die medium dikwels doe boodskap? Of is die post-moderne media n totale ander gedierte? n Manifestasie van die populere kultuur en bemarking, eerder as die sosiale verantwoordelike instituut verantwoordelik vir die behoud van demokrasie soos dit gevisualiseer is deur die Amerikaanse voorvaders? Die onderliggende tema is die bymekaarvoeging van media en bemarking en die konglomerasie en tegnologiese verantwoordelikheid geplaas op die leser en skrywer. Wie is die nuwe tussengangers en hoe bestuur hulle die media? In die "mediatrix" word die leser die media bestuurder en die skrywer word die net-sweefer. Die analise begin met die ondersoek na die kontras ussen egte en virtuele gemeenskappe en hoe die media hierdie informasie gaping oorbrug. Hoe word realiteit beinvloed deur rapportering in virtualiteit? Die liggam van die studie bestaan uit drie dele - die skuifvan massa-media na ek-media, die alternatiewe media sfere wat dit vorm, en, die beheerende invloede agter die transformasie. Reg deur die studie word die massa -media en die ek-media gekontrasteer. Die studie eindig met n opsomming van die impak wat tegnologie en populere kultuur op die SA mark het en hoe die media sal saamstem in die toekoms. Sal die diepere gelee gemeenskapswaardes van ubuntu die individualisme wat "cocooning" meebring afskiet. Sal die ek voor die ons van verpersoonlikte media die SA demokrasie aanhelp of medioker maak. / rs201512

This thesis examines the transition to democracy in South Africa through the use of case study methodology. The nature of political participation and the form of democracy to emerge at the end of the transition process are the central subjects of inquiry. They are examined through an in-depth study of the African community of Kwazakele, a township in the Nelson Mandela metropolitan area in the Eastern Cape province of South Africa. The study covers the period from 1993 to 2000, and uses as a primary data source five surveys conducted among residents of Kwazakele during that period. The emphasis of the study lies on the experience of political participation of ‘ordinary people’ – in particular, the African urban working-class in South Africa who make up the core support base for the governing African National Congress. The primary findings of the thesis are as follows: * Representative democracy has been successfully consolidated in the community under study. * Levels of political participation by urban Africans in the Eastern Cape are consistently high, both in formal political institutions (primarily elections) and in institutions of civil society. * As politics has normalised at the end of the transition period, forms of direct democratic participation have declined. * Despite the structural constraints on development, there is still potential for a high level of participation by citizens in effecting change at local level. * Drawing on the experience of ordinary people in structures of direct democracy, this level of participation can result in a deeper and stronger form of democracy than exists in many established representative democracies.

Two of the post apartheid elections held in South Africa (1994, 1999) have been used as mechanisms to analyse and assess the extent to which the country’s transition from apartheid to a democratic dispensation is succeeding or not. The primary analytical focus of the 1994 and 1999 elections has revolved around the nature of the party system and voting behaviour. Basically, contestation has arisen over two primary and related issues: the dominance of the African National Congress (ANC) weighed against the weakness of opposition parties and the implications that this development has for effective democratic consolidation. Also, whether voting decisions based on divisive racial and ethnic identities that underlie electoral contests are pervasive enough to derail the process of democratisation. Generally, the primary conclusion has been that the unfolding pattern of South African electoral politics indicates sufficient grounds on which to doubt the prospects for effective democratic consolidation. This dissertation engages these debates with particular reference to the 2004 elections. In contrast to this pessimistic view of the prospects of successful democratisation in South Africa it upholds through an analysis of the 2004 elections the view that there is insufficient empirical evidence, to conclude that South Africa’s democratisation process is imperiled. It maintains that although there are problems related to the to the nature of the party system and some elements of voting behaviour there is enough countervailing evidence revealed by the 2004 election results that this does not present a substantially serious threat to the prospects of South Africa attaining a democratic society.

The author explores the traditional approaches to interpretation in a constitutional democracy, with specific emphasis on Bill of Rights interpretation. The approaches adopted by the court in India and Canada, are briefly outlined with a view to gleaning from the experience of these countries, a theory which will inform a proper approach to interpretation in a South African context. He concludes that the value-based approach is most appropriate to concretise the rights entrenched in the Bill of Rights, and specifically the so-called second and third generation rights. Addressing the fear that this may lead to an undisciplined judiciary, he concludes that there are sufficient disciplinning mechanisms to ensure that the courts do not encroach upon the other branches of government. / Constitutional, International and Indigenous Law / LL.M.

Almost fifteen years after democracy, issues of 'race' still hold daily South African life firmly in its grip. Following calls from foremost South African theorists on 'race', such as Sarah Nuttall, this thesis moves beyond a study of crude 'racism', to the more complex consideration of 'race' as an embedded ideological social formation within the spatial context of Rhodes University. Using analytical concepts such as 'silencing' and 'ritual' the thesis weaves an understanding (1) of how particular powerful representations of institutional history are produced and made dominant, and (2) how seemingly innocuous performances of institutional identity are key to reproducing 'racial' dominance within Rhodes' student life. This ultimately manifests in the production of a deeply 'racialized' commonsensical understanding of the 'most' legitimate and authentic representation and ownership of institutional space. The thesis delves into dominant representations of Rhodes University'S history, considering how these help produce and reproduce 'racial' dominance through, for instance, the production of defining apolitical narratives of 'excellence'. Central to the dominant apolitical institutional history is the production of silences about the past. History, I argue, is less compelling in any revelation of 'what happened' than in illustrating the production of silences used to enable the appropriation of a particular history as the sole relevant history. The 'inheritors of the past', those who are able to lay authoritative and representative claim to it, it is argued, ultimately claim ownership over institutional space. I argue too, that the dominant practices and performances of daily institutional life (re)produce the institutional space as a space of 'racial' dominance. Ritualized performance of the dominant institutional identity produces ownership of institutional space through making some articulations of 'Rhodes identity' more acceptable, legitimate and authentic than others. The dominance of 'drinking culture' in Rhodes student life produces a particular 'racialized' institutional identity as most legitimate. 'Racial' dominance is instituted, consecrated and reproduced through the ritualistic performance of 'drinking culture', which ultimately produces a superior claim of ownership over the institutional space through the reiteration of racial domination that these performances of institutional identity powerfully symbolize.

The history of economic thought is ‘flooded’ with neo-classical accounts despite the fact that neoclassical economics did not occupy history alone. This has caused the discourses on ‘lost alternatives’ to be relegated as the deterministic ‘straight line’ neo-classical historical discourses are elevated. Globally hegemonic neo-classical discourse aided this phenomenon as it served to subordinate any counterhegemonic local discursive processes towards alternatives. This study is premised on the theme of non-neoclassical ‘lost alternatives’ using the post-apartheid South Africa as a case study. Emerging from the apartheid regime, the impetus towards non-neoclassical redistributive policies was strong in South Africa but this did not gain traction as the ANC’s ‘growth through redistribution’ was replaced by globally hegemonic discourse which favoured ‘redistribution through growth’. This thesis postulates the idea of two waves of ‘internal’ discursive formations; capturing the transition to democracy up to 1996 as the first wave and the period from 2005 to about 2009 as the second wave. The developmental state paradigm (DSP) emerged as the central heterodox paradigm with ideas such as industrial policy, welfare, and social dialogue/compacts being main elements. The DSP was expressly chosen in the early 1990s, the first period of strong internal discursive formation, but faded as neo-classical policies, epitomised through GEAR, dominated the policy space. The DSP discourse gained vitality in the second wave of internal discursive formation (2005-2009) and it was associated with the subsequent Zuma’s administration. The study illustrates that the DSP has failed to be fully developed into a practical framework but remained only at rhetorical level with the phrase ‘developmental state’ inserted into government policy documents and documents of ANC as a ruling party. The thesis further illustrates that the DSP fared well ideologically because of its inclination to the ideology of ‘developmentalism’ tended to trump any socialist inclined policies such as a generous welfare regime. The thesis rebuts the notion of the DSP in South Africa which has only been amorphously developed with the phrase ‘developmental state’ becoming a mere buzzword. The thesis argues that the DSP in the 21st century is much more complex and the growing ‘tertiarisation’ of the economy makes the Social Democratic Paradigm SDP’s capability centric approach much more relevant for South Africa. The study goes further to argue that a (SDP) is much more suitable alternative for addressing South African colonial/apartheid legacies and consolidation of democracy.