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This work is a study of the day to day experiences of older people in receipt of in-home care, the experiences of their family carers, and of their careworkers, resulting in a hypothesis about the structure of the lifecycle towards the end of life, and a consideration of both structured transition and individual transitions to and within this life stage. It has taken off from Laslett�s (1989,1996) seminal work on age divisions, into Third and Fourth Ages. Through an initial examination of secondary sources, I have hypothesized that the older people in this care bracket are in fact in a new life stage, between that of the independent Third Age and the dependent Fourth Age. I call this life stage the stage of 'Supported Independence'. Further references to the secondary sources, and references to the data, have supported this hypothesis, and have shown that there is a structured transition from the stage of independence to that of supported independence. The value of building such a life stage lies in the ability we then have to emphasize the situation of in-home care, bringing to prominence the experiences of the three stakeholders in this care environment. I have used the rites of passage concept to make known the issues involving the move from independence to dependence and those issues predominant in receiving in-home care, in being the carer at such a time, and in being the careworker within the invisibility of home. This has shown a formalized separation from the independent identity, and a prolonged stage of liminality because of an often uncertain form of service delivery. In this liminal stage also are revealed the emotions of living at home with a disability and with care, the improvisatory practices, the passivity and the assertiveness of this time of ageing. By applying this concept also to the family carers, I show the movement of families into and through the caring role, the joy of caring and the difficulties of taking responsibility without authority. I have shown carers� own improvisatory practices, and their determination to maintain the care recipient at home as long as possible. For the careworker, the rites of passage concept shows how she (and the careworker participants in this study are all women), can act to either maintain the liminal position of the recipients or assist in their reconnection to greater autonomy. Exploring the careworkers� own positions by means of the rites of passage concept highlights their inter-structural position between the public and private sectors, and highlights too, the care industry�s position, between that of a time managed industry and a recipient-directed industry. Whether this can be regarded as liminal depends on the philosophies of care adopted by the industry. In summary, the study examines the significance of the place of care, challenging the dominant ideology that home is best, and putting forward for consideration principles of care for other models of service delivery.

This thesis is qualitative study of the perceptions of aged Italian women in receiving care. It examines intra-ethnic group differences between Italian-Immigrant and Italian-Canadian women, and their definition of the experience of receiving care. Also, it addresses gender, class, and ethnicity issues which have implications for social work practice, policy, and research. / Sixty-one interviews were conducted with thirty participants, over the age of sixty-five. Participants were interviewed in their treatment environments with follow-up interviews in their home settings. Semi-structured in-depth interviews documenting these women's life histories, as well as participant observation, were the qualitative methods used to collect data. Interview transcripts and field notes were analyzed qualitatively to identify similarities and differences in participants' perceptions as care-receivers. A feminist theoretical perspective was applied to the discussion of the data. / The study suggests that differences exist between aged Italian-Immigrant and Italian-Canadian women care-receivers. These differences are directly related to specific personal and social factors which nurture and oppress them. Aged Italian-Canadian women were found to have more resources, greater independence with their supportive alliances, and higher levels of self-esteem and life satisfaction than aged Italian-Immigrant women. The findings provide insight into resources these women developed to deal with the constraints imposed on them by their gender, class, and ethnicity. / The study suggests an integrated-interactive approach of practice, policy, and research to implement changes so as to meet the needs of these individuals. The study recommends that a feminist social work approach be adopted in the educational curriculum for the training of social work professionals.

This work is a study of the day to day experiences of older people in receipt of in-home care, the experiences of their family carers, and of their careworkers, resulting in a hypothesis about the structure of the lifecycle towards the end of life, and a consideration of both structured transition and individual transitions to and within this life stage. It has taken off from Laslett�s (1989,1996) seminal work on age divisions, into Third and Fourth Ages. Through an initial examination of secondary sources, I have hypothesized that the older people in this care bracket are in fact in a new life stage, between that of the independent Third Age and the dependent Fourth Age. I call this life stage the stage of 'Supported Independence'. Further references to the secondary sources, and references to the data, have supported this hypothesis, and have shown that there is a structured transition from the stage of independence to that of supported independence. The value of building such a life stage lies in the ability we then have to emphasize the situation of in-home care, bringing to prominence the experiences of the three stakeholders in this care environment. I have used the rites of passage concept to make known the issues involving the move from independence to dependence and those issues predominant in receiving in-home care, in being the carer at such a time, and in being the careworker within the invisibility of home. This has shown a formalized separation from the independent identity, and a prolonged stage of liminality because of an often uncertain form of service delivery. In this liminal stage also are revealed the emotions of living at home with a disability and with care, the improvisatory practices, the passivity and the assertiveness of this time of ageing. By applying this concept also to the family carers, I show the movement of families into and through the caring role, the joy of caring and the difficulties of taking responsibility without authority. I have shown carers� own improvisatory practices, and their determination to maintain the care recipient at home as long as possible. For the careworker, the rites of passage concept shows how she (and the careworker participants in this study are all women), can act to either maintain the liminal position of the recipients or assist in their reconnection to greater autonomy. Exploring the careworkers� own positions by means of the rites of passage concept highlights their inter-structural position between the public and private sectors, and highlights too, the care industry�s position, between that of a time managed industry and a recipient-directed industry. Whether this can be regarded as liminal depends on the philosophies of care adopted by the industry. In summary, the study examines the significance of the place of care, challenging the dominant ideology that home is best, and putting forward for consideration principles of care for other models of service delivery.

Thesis (M.S.)--University of Michigan, 1993.

Thesis (M.S.)--University of Michigan, 1993.

O amor patológico caracterizado pelo comportamento de prestar cuidados e atenção ao parceiro, de maneira repetitiva e desprovida de controle, em um relacionamento amoroso é um quadro pouco estudado cientificamente, apesar de não ser raro e de gerar sofrimento importante. Com o intuito de compreender os aspectos clínicos e de personalidade associados ao amor patológico, os seguintes fatores foram analisados: impulsividade, personalidade, satisfação com o relacionamento amoroso, estilo de amor e tipo de apego. Além de revisar a literatura, os dados obtidos, por meio da aplicação de vários instrumentos em 50 sujeitos com amor patológico e 39 sujeitos saudáveis evidenciaram que indivíduos com amor patológico apresentam alta impulsividade (p<0.001; Escala de Impulsividade de Barratt), elevada auto-transcendência, isto é, senso de fazer parte de uma realidade maior (p<0.001; Inventário de Temperamento e Caráter), e manutenção de relacionamento amoroso com baixa qualidade (p<0.001; Escala de Avaliação do Relacionamento Adaptada). Assim, essa população necessita, por parte dos centros de tratamento especializados, de avaliação e abordagem terapêutica efetivas, as quais devem contemplar as características clínicas e de personalidade específicas dessa condição / Pathological love characterized by the behavior of providing repetitive and uncontrolled care and attention to the partner in a romantic relationship is a rarely studied condition, despite not being rare and causing suffering. In order to know the clinical and personality aspects associated with pathological love, the following factors were analyzed: impulsivity, personality, satisfaction with romantic relationship, love style, and type of attachment. Besides revisiting the literature, the data obtained from the application of various instruments in 50 subjects with pathological love and 39 healthy subjects showed that individuals with pathological love present higher impulsivity (p<0.001; Barratt Impulsiveness Scale), elevated selftranscendence, that is, hold sense of communion with a wider reality (p<0.001; Temperament and Character Inventory) and keep dissatisfactory romantic relationships (p<0.001; Adapted Relationship Assessment Scale). Hence, this population needs effective assessment and therapeutic strategies, which must take into account the specific clinical and personality characteristics of the condition

Esta dissertação parte das hipóteses de que os familiares de dependentes químicos também apresentariam uma dependência, não das drogas, mas do vínculo que têm com os dependentes químicos, e que esta dependência não seria restrita somente a esses familiares. Para testar as hipóteses, foram realizadas uma revisão bibliográfica do conceito de co-dependência e uma pesquisa embasada no referencial psicanalítico. Foram aplicados, ainda, dois tipos de testes de co-dependência em 20 familiares de dependentes químicos verificando-se as questões que tiveram maior índice de respostas afirmativas ou negativas. Os testes não foram usados quantitativamente como planejado por seus autores. Os resultados apontam em favor da hipótese e, como o prefixo "co" ressalta a ligação com o dependente químico, proponho nomear esta patologia de dependência do vínculo / This dissertation was based on the hypothesis that relatives of drug addicts would also develop an addiction, not to the drug, but to the bonds that they develop with their drug addicted relatives, and that, this type of addiction would not strike this group of relatives only. In order to test this hypothesis, a bibliographic review on codependency and a research based on the psychoanalytical approach were carried out. Furthermore, two different codependency questionnaires were administered to 20 relatives of drug addicted people. These questionnaires were not used quantitatively as their authors had originally planed, but as direct interview. The purpose was to verify the questions that had most affirmative and negative answers. The results have appeared to confirm the hypothesis, and since the term codependency emphasizes the connection with the addicted relative, it has been suggested that it be replaced by the term bond addiction

Esta dissertação parte das hipóteses de que os familiares de dependentes químicos também apresentariam uma dependência, não das drogas, mas do vínculo que têm com os dependentes químicos, e que esta dependência não seria restrita somente a esses familiares. Para testar as hipóteses, foram realizadas uma revisão bibliográfica do conceito de co-dependência e uma pesquisa embasada no referencial psicanalítico. Foram aplicados, ainda, dois tipos de testes de co-dependência em 20 familiares de dependentes químicos verificando-se as questões que tiveram maior índice de respostas afirmativas ou negativas. Os testes não foram usados quantitativamente como planejado por seus autores. Os resultados apontam em favor da hipótese e, como o prefixo "co" ressalta a ligação com o dependente químico, proponho nomear esta patologia de dependência do vínculo / This dissertation was based on the hypothesis that relatives of drug addicts would also develop an addiction, not to the drug, but to the bonds that they develop with their drug addicted relatives, and that, this type of addiction would not strike this group of relatives only. In order to test this hypothesis, a bibliographic review on codependency and a research based on the psychoanalytical approach were carried out. Furthermore, two different codependency questionnaires were administered to 20 relatives of drug addicted people. These questionnaires were not used quantitatively as their authors had originally planed, but as direct interview. The purpose was to verify the questions that had most affirmative and negative answers. The results have appeared to confirm the hypothesis, and since the term codependency emphasizes the connection with the addicted relative, it has been suggested that it be replaced by the term bond addiction

This project examined existing data that measured whether men who completed court-mandated group treatment for domestic violence have lower measures of non-physical violence and dependent/insecure personality traits than their still enrolled counterparts. The data review used two anonymous self-report instruments: The Non-Physical Abuse of Partner Scale (NPAPS) and The Dependency and Insecurity in Romantic Love Scale (DIRLS).