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Showing 31 to 37 of 37 (0.036 seconds)Spelling suggestions: "subject:"dietrich bonhoeffer"" "subject:"dietrich bonhoeffers""
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Shedding light on a muddled field : a Christian ethical appraisal of transforming and transformational leadershipMeier, Elke Annette 02 1900 (has links)
Principles of “transforming leadership” have been widely promoted
since the publication of James McGregor Burns’ book Leadership,
especially among Christian leaders. The purpose of this study is to
examine the ethical foundations of his model and Bernard Bass’
“transformational leadership”. Imprecise use of the terms
“transforming”, “charismatic”, and “transformational” leads to an
adoption of methods without adequate understanding of the
underlying value system. This literature review compares and
evaluates the source texts within a framework of world view,
intention, character and menschenbild, as well as the Christian
ethical mandates of Dietrich Bonhoeffer. Valuing the imago Dei in
others has significant implications for a leader-follower
relationship. Bonhoeffer’s mandates will help leaders reflect their
position within their organisations and the wider society. Though
the incentive for this research was leadership within the context of
the Wycliffe Global Alliance, its findings will be relevant to Christian
leadership in general, especially in intercultural contexts. / Philosophy & Systematic Theology / M. Th. (Theological Ethics with specialisation in Christian leadership in context)
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| 32 |
Zwischen Gewissen und Gewinn: die Wirtschafts- und Sozialordnung des „Freiburger Bonhoeffer-Kreises“ und ihre christliche Begründung / Between conscience and profit: the economic- and social-order of the „Freiburg Bonhoeffer-Circle“ and its christian argumentationHolthaus, Stephan 11 1900 (has links)
Text in German / Die wirtschaftspolitische Konzeption der Bundesrepublik Deutschland wird seit 1948 als „Soziale Marktwirtschaft“ bezeichnet. Es beruht auf den Prinzipien des Leistungswettbewerbs, geregelt durch staatliche Ordnungen und ergänzt durch einen sozialen Ausgleich.
Die „Soziale Marktwirtschaft“ geht dabei einen Mittelweg zwischen einer liberalen laissezfaire Wirtschaftsordnung und einer staatlichen Planwirtschaft.
Vorliegende Arbeit untersucht zum ersten Mal im Detail ein Vorläuferdokument der Sozialen Marktwirtschaft, die „Freiburger Denkschrift“ aus dem Jahr 1943. In dieser Nachkriegsordnung,
eine Auftragsarbeit der „Bekennenden Kirche“, finden sich alle Grundprinzipien
der später eingeführten Sozialen Marktwirtschaft, eingebettet in ein umfangreiches christliches Reformprogramm für den Wiederaufbau Deutschlands.
Die Arbeit analysiert den Hintergrund der Verfasser und die Inhalte der Denkschrift.
Konkret wird gezeigt, welche Überzeugungen der christlichen Ethik sich in den wirtschaftspolitischen Forderungen der Denkschrift niedergeschlagen haben. Außerdem wird die Denkschrift in den biographischen Kontext der Verfasser und die zeitgeschichtlichen
theologischen Zusammenhänge eingeordnet, denn viele Thesen des Dokuments reflektieren Diskussionsprozesse der damaligen Zeit. Zudem kann gezeigt werden, dass in die Freiburger Denkschrift sowohl protestantische wie auch römisch-katholische Elemente Eingang gefunden haben. / Since 1948 the economic system of the Federal Republic of Germany is called “Social Market Economy”. It is based on the principles of competitive markets, ensured by governmental competition policy and supplemented by social insurance and public assistance. The
“Social Market Economy” takes a middle road between a liberal laissez-faire economy and a a centrally planned economy.
The current study examines for the first time in detail the document that preceded the “Social Market Economy,” the 1943 “Freiburg Memorandum”. In this work, commissioned by the Confessing Church of the Third Reich as a post-war system, all fundamental principles of
the later “Social Market Economy” can be found embedded in a comprehensive Christian reform program for the reconstruction of Germany.
This dissertation analyzes the background of the authors and the contents of the memorandum. We will show specifically which convictions of Christian ethics were incorporated into the economic-political requests of the document. In addition the memorandum will be connected to the biographical context of the authors and the theological context of their time, as many theses put forward in the document reflect discussions that were in progress at that time.
Also, it can be shown that Protestant as well as Roman-Catholic elements found entrance into the “Freiburg Memorandum”. / Philosophy, Practical & Systematic Theology / M.Th. (Theological Ethics)
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| 33 |
Theology and contemporary visual art : making dialogue possibleWorley, Taylor January 2010 (has links)
Within the field of theological aesthetics, this project assesses the divide between theological accounts of art and the re-emergence of religious imagery in modern and contemporary art. More specifically, American Protestant theologians and their accounts of visual art will be taken up as a representative set of contemporary theological inquiry in the arts. Under this category, evaluation will be made of three diverse traditions in American Protestant thought: Paul Tillich and Liberal Protestantism, Francis Schaeffer and the Neo-Calvinists, and the open evangelical accounts of Nicholas Wolterstorff and William Dyrness. With respect to modern and contemporary visual art, this evaluation judges the degree to which theologians have understood the primary concepts and dominant narratives of various modernisms and postmodernisms of art since the end of the nineteenth century, recognised the watershed moments in the lineage of the twentieth century avant-garde, and acknowledged the influence of critical theory not only upon the contemporary discourse in aesthetics and art production but also in the social reception of art. In tracing the re-emergence of religious imagery in modern and contemporary art, this project takes up three diverse traditions: the Crucifixions of Francis Bacon and the memento mori art of Damien Hirst, the ‘re-enchantment’ of art in the work of Joseph Beuys, and the art of ‘False Blasphemy’ associated with lapsed Catholics like Rober Gober and Andres Serrano. By assessing what theologians have written concerning visual art and the surprising return of certain religious imagery in modern and contemporary art, this study will intimate a new way forward in a mutually beneficial dialogue for art and religious belief.
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| 34 |
Zwischen Gewissen und Gewinn: die Wirtschafts- und Sozialordnung des „Freiburger Bonhoeffer-Kreises“ und ihre christliche Begründung / Between conscience and profit: the economic- and social-order of the „Freiburg Bonhoeffer-Circle“ and its christian argumentationHolthaus, Stephan 11 1900 (has links)
Text in German / Die wirtschaftspolitische Konzeption der Bundesrepublik Deutschland wird seit 1948 als „Soziale Marktwirtschaft“ bezeichnet. Es beruht auf den Prinzipien des Leistungswettbewerbs, geregelt durch staatliche Ordnungen und ergänzt durch einen sozialen Ausgleich.
Die „Soziale Marktwirtschaft“ geht dabei einen Mittelweg zwischen einer liberalen laissezfaire Wirtschaftsordnung und einer staatlichen Planwirtschaft.
Vorliegende Arbeit untersucht zum ersten Mal im Detail ein Vorläuferdokument der Sozialen Marktwirtschaft, die „Freiburger Denkschrift“ aus dem Jahr 1943. In dieser Nachkriegsordnung,
eine Auftragsarbeit der „Bekennenden Kirche“, finden sich alle Grundprinzipien
der später eingeführten Sozialen Marktwirtschaft, eingebettet in ein umfangreiches christliches Reformprogramm für den Wiederaufbau Deutschlands.
Die Arbeit analysiert den Hintergrund der Verfasser und die Inhalte der Denkschrift.
Konkret wird gezeigt, welche Überzeugungen der christlichen Ethik sich in den wirtschaftspolitischen Forderungen der Denkschrift niedergeschlagen haben. Außerdem wird die Denkschrift in den biographischen Kontext der Verfasser und die zeitgeschichtlichen
theologischen Zusammenhänge eingeordnet, denn viele Thesen des Dokuments reflektieren Diskussionsprozesse der damaligen Zeit. Zudem kann gezeigt werden, dass in die Freiburger Denkschrift sowohl protestantische wie auch römisch-katholische Elemente Eingang gefunden haben. / Since 1948 the economic system of the Federal Republic of Germany is called “Social Market Economy”. It is based on the principles of competitive markets, ensured by governmental competition policy and supplemented by social insurance and public assistance. The
“Social Market Economy” takes a middle road between a liberal laissez-faire economy and a a centrally planned economy.
The current study examines for the first time in detail the document that preceded the “Social Market Economy,” the 1943 “Freiburg Memorandum”. In this work, commissioned by the Confessing Church of the Third Reich as a post-war system, all fundamental principles of
the later “Social Market Economy” can be found embedded in a comprehensive Christian reform program for the reconstruction of Germany.
This dissertation analyzes the background of the authors and the contents of the memorandum. We will show specifically which convictions of Christian ethics were incorporated into the economic-political requests of the document. In addition the memorandum will be connected to the biographical context of the authors and the theological context of their time, as many theses put forward in the document reflect discussions that were in progress at that time.
Also, it can be shown that Protestant as well as Roman-Catholic elements found entrance into the “Freiburg Memorandum”. / Philosophy, Practical and Systematic Theology / M. Th. (Theological Ethics)
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| 35 |
Shedding light on a muddled field : a Christian ethical appraisal of transforming and transformational leadershipMeier, Elke Annette 02 1900 (has links)
Principles of “transforming leadership” have been widely promoted
since the publication of James McGregor Burns’ book Leadership,
especially among Christian leaders. The purpose of this study is to
examine the ethical foundations of his model and Bernard Bass’
“transformational leadership”. Imprecise use of the terms
“transforming”, “charismatic”, and “transformational” leads to an
adoption of methods without adequate understanding of the
underlying value system. This literature review compares and
evaluates the source texts within a framework of world view,
intention, character and menschenbild, as well as the Christian
ethical mandates of Dietrich Bonhoeffer. Valuing the imago Dei in
others has significant implications for a leader-follower
relationship. Bonhoeffer’s mandates will help leaders reflect their
position within their organisations and the wider society. Though
the incentive for this research was leadership within the context of
the Wycliffe Global Alliance, its findings will be relevant to Christian
leadership in general, especially in intercultural contexts. / Philosophy and Systematic Theology / M. Th. (Theological Ethics with specialisation in Christian leadership in context)
|
| 36 |
IL CAMMINO NEOCATECUMENALE. GENESI DI UNA REALTA' ECCLESIALEATTRAVERSO LO STUDIO DELLE FONTICAMPIGLI, FRANCESCA 08 June 2017 (has links)
Il lavoro si propone come studio sul Cammino Neocatecumenale dalle sue origini ai giorni d’oggi attraverso l’analisi degli elementi caratteristici del movimento (la sua struttura, le pratiche liturgiche e i seminari Redemptoris Mater). Basata su fonti archivistiche conservate negli archivi diocesani di Madrid e Firenze, la ricerca ricostruisce la vicenda storica del movimento fin dalle sue primissime fasi, tanto nell’opera del fondatore Francisco “Kiko” Argüello, quanto nell’intervento di altre figure ecclesiali (l’arcivescovo di Madrid, Casimiro Morcillo, e don Dino Torreggiani, fondatore dei Servi della Chiesa). La ricerca è stata poi ampliata dall’utilizzo di fonti inedite interne al Cammino Neocatecumenale (Direttorio catechetico) e dai documenti curiali e pontifici che hanno regolato l’inserimento dell’esperienza Neocatecumenale nel contesto più ampio dell’atteggiamento della Chiesa cattolica nei confronti delle associazioni, movimenti e gruppi laicali nei decenni che fecero seguito al Concilio Vaticano II. In questo contesto la ricerca evidenzia inoltre alcune analogie tra l’intuizione originaria dell’Argüello e le espressioni del dissenso cattolico degli anni Sessanta e Settanta all’interno delle quali ha avuto luogo la ripresa di certi aspetti della teologia di Dietrich Bonhoeffer nel messaggio proprio del Cammino Neocatecumenale. / The research aims to study the Neocatechumenal Way from its foundation right up to nowadays through the movement’s peculiar aspects (its structure, liturgical practices and the Redemptoris Mater seminaries). Based on documents preserved in the diocesan archives of Madrid and Firenze, the survey reconstructs the movement’s history from its beginnings, so much in its founder’s (Francisco “Kiko” Argüello) work, as in the intervention of other ecclesial figures (the archbishop of Madrid, Casimiro Morcillo, and don Dino Torreggiani, founder of the Servi della Chiesa). The survey has been expanded using unpublished sources within the Neocatechumenal Way (Direttorio catechetico) and the curial and papal documents that set the insertion of the Neocatechumenal’s experience into the wider context of the Catholic Church’s attitude towards associations, movements and lay groups in the decades that followed the Second Vatican Council. In this context, the research also highlights some similarities between the Argüello’s original intuition and the expressions of Catholic dissent of the Sixties and Seventies in which the resumption of certain aspects of Dietrich Bonhoeffer’s theology took place in the message of the Neocatechumenal Way.
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Gottesoffenbarung angesichts des Anderen / Revelation of God in face of the otherSchwarz, Jonathan 11 1900 (has links)
Text in German, summaries in German and English / Diese Masterarbeit handelt von Transzendenzmomenten angesichts des Anderen
und nimmt damit Bezug auf einen der einflussreichsten Philosophen der
Gegenwart, Emmanuel Levinas. Philosophiegeschichtlich bildet der linguistic
turn den Kontext dieses Diskurses. So wird der Wandel im Denken, der mit dem
linguistic turn einhergeht, anhand verschiedener philosophischer und
theologischer Essays reflektiert und auf das Problem der Gewalt im Prozess des
Erkennens hin zugespitzt. In Diskussion mit den Schriften Dietrich Bonhoeffers
leistet diese Arbeit hinfort einen Beitrag zum systematisch-theologischen Diskurs
über Gottesoffenbarung in zwischenmenschlichen Beziehungen und über Ethik.
In Auseinandersetzung mit Levinas und Bonhoeffer baut diese Arbeit eine Brücke
zwischen postmodernem, dekonstruktivistischem Denken und der fortwährenden
theologischen Aufgabe, Gottes Sein mittels menschlicher Sprache Ausdruck zu
verleihen. / This master thesis is about moments of transcendence in face of the other by
means of one of the most important philosophers in our days, Emmanuel Levinas.
The philosophically based historical context is represented by the term linguistic
turn which marks a change of thinking within the 20th century. To outline this
change the thesis brings several philosophical and theological essays up for
discussion which leads to the problem of power in the process of recognition.
Bringing up Dietrich Bonhoeffer’s writings, this research will make a
contribution to the systematic-theological discourse about God revealing himself
within relationships and about ethics. Furthermore it builds a bridge between
postmodern anti-constructivist thinking and the continual theological task of
using human language to explore God’s being. / Philosophy, Practical and Systematic Theology / M. Th. (Systematic Theology)
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