Darbo tikslas - ištirti, kokiais būdais konstruojama “sava erdvė” Lietuvos ekogyvenvietėse (atvejo analizė). Tikslo keliami probleminiai klausimai: Kaip vyksta ekogyvenvietėje gyvenančių žmonių „savos erdvės“ konstravimas? Kokie veiksniai lemia naujos erdvės konstravimą? Kokios reikšmės sukuriamos konstruojant „savą erdvę“? Tyrimo objektas - „savos erdvės“ konstravimo ypatumai tyrinėjamoje ekogyvenvietėje. Baigiamojo darbo teorinis pagrindas paremtas antropologijos teorijos aspektu. Baigiamojo darbo metodologinį pagrindą sudaro antropologinio tyrimo metodai: neformalūs pokalbiai, pusiau struktūruoti interviu, dalyvaujantis stebėjimas ir stebėjimas, dienoraščio pildymas. Pagal oficialius Lietuvos ekologinių gyvenviečių tinklaraščio duomenis, šiuo metu Lietuvoje yra apie penkiolika ekogyvenviečių. Tokias vietas gyvenimui žmonės renkasi labai atidžiai, nes tokios vietos virsta erdve, kurią patys gyventojai gali užpildyti įvairiausiomis kultūrinėmis reikšmėmis – sukurti ją sau, sukonstruoti “savą erdvę”. „Savoje erdvėje“ ekogyvenvietės gyventojai siekia sukurti utopišką gyvenimo modelį pagal savo įsivaizduojamas taisykles ir patirtis. Priežastys, kurios skatina rinktis tokį gyvenimo būdą yra įtakojamos daugybės veiksnių. Nors stengiamasi atitolti nuo civilizacijos ir visuomenės, tačiau konstruojant “savą erdvę” savotiškai atkartojamas tas pats socialinis modelis. Antroje darbo dalyje, apibrėžiant „savos erdvės“ sąvoką, aptariami du svarbūs aspektai: pirmiausiai tai, kad... [toliau žr. visą tekstą] / Purpose of the project: to research what are methods of construction of own space in the Lithuanian ecovillages (case study). The issues which have been raised referring to the purpose: What is the process of construction of own space of the people residing in ecovillages? What factors causes contruction of new space? What values are developed during construction of own space? Subject of the research: peculiarities of construction of own space in the ecovillages under research. Theoretical ground of the final project is an aspect of anthropology theory. The methodological basis of the final project consists of the anthropological research methods: participant observation, unstructured interviews, informal conversations, fieldnotes. Data from the official website of the Lithuanian ecological settlements reveal that Lithuania currently has approximately fifteen ecovillages. Such places are selected by people very carefully because the places become the spaces to be filled with different cultural values by the residents, i.e. the residents develop and form their own space. Residents of the settlement strive to develop in their own space the utopian residence model in compliance with the imagined rules and experiences. Reasons to choose such lifestyle are influenced by many factors. Though the people strive to make distance from civilization and society, but construction of own space oddly repeat the same social model. Two important aspects are described in the second part... [to full text]

The purpose of this dissertation is to construct a Korean socioecological ethics based on comparative studies of the Eastern indigenous ecological spirituality of Donghak and the Western creation consciousness of sacramental commons. As this thesis examines the significant similarity between Donghak (initiated by 수운 , Su-woon) and sacramental commons (elaborated by John Hart), it highlights their common socioecological understandings of "interrelatedness," "interdependence," "interaction," and "transformation." In the nineteenth century, before the intrusion of Western modernization into traditional Korean society, Donghak's revolutionary egalitarian thinking included liberating and empowering minjung, the common people. Donghak's radical ideas are precursors of socioecological concepts; its social consciousness has affected contemporary Korean ecological spirituality. By virtue of Donghak's spirituality and consciousness, Korean socioecological ethics might overcome the harm of Western anthropocentric influences. This project envisions a utopian socioecological community and a versatile pedagogical program as a socioecological project in Korean contexts. Although Koreans have experienced a conflict between traditional value systems and Western imported ideologies, eco-community movements have been developed that integrate them. These movements emphasize participation, solidarity, and responsibility for local communities, and aim to change daily life through a transformation of cultural consciousness and contextual conduct. The methodological significance of this dissertation lies in the interreligious and transcultural dialogue between Donghak and sacramental commons. Elements of comparative socioecological ethics--themes of "relational community," "relational consciousness," and "interconnectedness"--in both Donghak and sacramental commons reveal their shared, holistic understanding of a socio-ethical relationship among the divine Spirit, humans, and nature. These comparative constructs suggest how socioecological ethics can restore socioecological relationality to a dynamic unity of the divine and the earthly, the infinite and the finite, transcendence and immanence, universality and particularity, and individuality and diversity. Donghak and sacramental commons emphasize relational socioecological consciousness, the role of divine Spirit, and the importance of practice and projects based on this holistic understanding. Their common creation consciousness can provide a shared socioecological vision and have a transformative role in Korean contexts.

No description available.