The purpose of this study was to evaluate the programs of health and physical education for girls in the junior high schools of the Class AA type of District One of the University of Texas Interscholastic League.

The purpose of this study was to make a survey of the programs of health and physical education for girls in the senior high schools of District 4 of the Texas State Teachers Association. The writer sought to determine the status of health and physical education for girls in this district as compared to the program outlined in the "Tentative Course of Study for Health, Physical Education, and Safety," published by the State Department of Education.

The purpose of the study was to determine the relationship between the girls' physical education programs in the junior and senior high schools in the Fort Worth Public Schools and to determine to what extent these programs insure the complete development of the girl, physically, mentally and socially in the two school levels.

The purpose of this study was to make an analysis of the program of health, physical education, and recreation for girls in the Gainesville High School, Gainesville, Texas. The aim was to develop a program that will function in the lives of the pupils. In order to provide a basis for the improvement of the existing program, an effort was made to evaluate the program for the purpose of improving the health of the pupils and the quality of the services rendered by the school in the areas of health, physical education, and recreation. Finally, the program was evaluated in the light of certain criteria that were set up as guiding principles.

The purposes of the study were: (1) To determine the relation of the ratings of the students in activities in the physical education program by physical education instructors and the General Motor Capacity Scores made by the students; (2) To determine the relation of the physical education grades and the General Motor Capacity Scores of the students; (3) To determine the relation of the physical education grades and the academic grades of the students; (4) To determine the relation of the Intelligence Quotients and the General Motor Capacity Scores of the students; (5) To determine the relation of the academic grades and the General Motor Capacity Scores of the students.

A survey of the physical education programs for high school girls near Denton, Texas to determine the extent of compliance with state law for physical education, the facilities for the program, training of the teachers, type of physical education program, and teaching load of physical education teachers.

Submitted by Mariana Dornelles Vargas (marianadv) on 2015-03-26T12:15:20Z No. of bitstreams: 1 transgressao_moralidade.pdf: 16529001 bytes, checksum: 4ce3026d4364027f6553c7f3b7257409 (MD5) / Made available in DSpace on 2015-03-26T12:15:20Z (GMT). No. of bitstreams: 1 transgressao_moralidade.pdf: 16529001 bytes, checksum: 4ce3026d4364027f6553c7f3b7257409 (MD5) Previous issue date: 2012 / CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Neste trabalho buscou-se refletir sobre a obra de uma escritora brasileira do século XIX - Nizia Floresta Brasileira Augusta. Trata-se de uma pesquisa qualitativa, de cunho historiográfico e base documental, que questiona qual a filosofia de educação que Floresta defendeu em suas obras? Foi feita pesquisa em jornais da época e em edições póstumas, teses, dissertações, artigos e obras de e sobre Nizia. Foi realizada uma busca por documentos em museus, igrejas, no Espaço Cultural Nísia Floresta, em escolas, arquivos públicos, arquivos históricos e Instituto Histórico (tanto no Rio Grande do Sul, como no Rio Grande do Norte). A tese apresenta o argumento base de que Nizia Floresta, professora e escritora brasileira do século XIX rompeu, mas simultaneamente manteve alguns princípios da época como, por exemplo, a visibilidade do argumento feminino no debate sobre a educação brasileira e, em especial, a educação das mulheres. A ruptura foi a politização dessa realidade e a permanência foi a manutenção da maior parte dos conteúdos ensinados para as mulheres, bem como a proposta de uma educação moral para as meninas. Ao fazer uma releitura dos textos e obras de Nizia Floresta foi feito um levantamento das pesquisas sobre os materiais produzidos por Nizia, bem como outros vestígios que demarcam suas convicções em torno de uma filosofia de educação nisiana, além de constar um diálogo com teóricas latinoamericanas, em especial Marcela Lagarde y de Los Rios, Margarita Pisano e Heleieth Saffioti, bem como Constância Duarte. Ao contextualizarmos a Europa e o Brasil que Floresta conheceu, bem como a vida das mulheres e seu papel social, percebe-se o quanto é singular o olhar de Nizia Floresta. A sua filosofia de educação foi analisada a partir de obras e dos estabelecimentos educacionais fundados por ela, bem como através da análise dos hábitos das meninas no Colégio Augusto, da disciplina, dos castigos e conteúdos estudados. Evidenciaram-se as virtudes que ela ensinava às meninas, bem como a aproximação de seu pensamento com a Igreja Católica Apostólica Romana, com as ideias de Rousseau e Comte, com o ideário de ordem social, progresso, abolicionismo, educação moral para as meninas, equidade e relações de gênero entre homens e mulheres. A tese esclarece conceitos fundamentais na filosofia de educação nisiana: reforma na educação, papel da mulher, utilitarismo, família, educação moral, ordem social, valores e relações de gênero entre homens e mulheres. Aponta-se as suas relações com Comte, a aliança que Floresta propõe entre pais e espaços educativos, suas aproximações com Rousseau e teorias feministas. Sua relação com o abolicionismo, o modelo de família e o papel da mulher na filosofia de educação nisiana são exclarecidos. Mostram-se as contradições encontradas na filosofia de educação nisiana. Analisa-se o diálogo entre A mulher e o Sacerdote, a importância das mulheres, dos salões e a lógica androcêntrica presente no pensamento de ambos intelectuais, Comte e Floresta. Verifica-se que há aproximações entre o positivismo utilitarista e o utilitarismo de Floresta, o cientificismo comteano; a visão de trabalho regular e educação moral; o entendimento sobre a metafísica; a república positiva, a questão da ordem e do altruísmo. / In this work we tried to reflect about the work of a 19th century Brazilian writer - Nizia Floresta. This is a qualitative research, nature of historiography and documentary base, that questions which education philosophy did Nizia Floresta defend in her work? We made research in paper of her time and in posthumous editions, theses, dissertations, articles and work of Nizia and about her. A search for documents at museums, churches, at Espaço Cultural Nizia Floresta, at schools, at public and historic archives and at The Institute of History (both in Rio Grande do Sul and Rio Grande do Norte) was made. This thesis presents the basic argument which Nizia Floresta, teacher and Brazilian 19th century writer, broke with, but, simultaneously, she kept some principles of the time, like, for example, the visibility of the feminine argument on the debate about the Brazilian education and, in particular, about women education. The rupture was the politicization of this reality and permanence was the maintenance of most of the content taught to women as well as the proposal for a moral education for girls. When making a rereading of texts and works of Nizia Floresta was made a survey of research on materials produced by Nizia and other traces that mark her beliefs around her education philosophy, including a theoretical dialogue with Latin American, particularly Marcela Lagarde y de Los Rios, Margarita Pisano and Heleieth Saffioti and Constância Duarte. When we contextualize Europe and Brazil that Nizia Floresta knew, and how were women life and their social role, we see how singular is the view of Nizia Floresta. Her education philosophy was analyzed from her works and educational institutions founded by her, as well as the girls habits at Colégio Augusto, the discipline, the punishments and studied contents. Were seen the virtues she taught to girls, and the relation between her thoughts and the thoughts of the Roman Catholic Church, Rousseau and Comte, with the ideals of social order, progress, abolitionism, moral education for girls, equity and gender relations between men and women. The thesis explains fundamental concepts in the Nizia Florestas education philosophy: educational reform, utilitarianism, family, moral education, social order, values and gender relations between men and women. We can see the relations of her work with Comte, the alliance that Floresta proposed between parents and other educational spaces, as well as her approximations with Rousseau and feminist theories. The relation with the abolitionism, the family model and the women role in the educational philosophy of Nizia are shown, as well as the contradictions found in her educational philosophy. We analyzed the dialogue between The Woman and the Priest, the importance of women, the lounges and andocentric logic that is present in the thoughts of both intellectuals. We compared utilitarian positivism and Florestas utilitarianism, Comtes scientism and Nizia?s educational philosophy, as well as the conception of education in the positive Republic and education proposed by Floresta. We investigated the conceptions of Revolution in Comte?s work and Floresta?s and the idea of progress in both works. We clarified how far positivism interfered in the Nizias education philosophy, as well as Comte?s view on women; the regular work and moral education vision; the understanding of metaphysics; the positive Republic, the point of order and altruism.

Young women in Ciudad Juárez, Mexico are coming of age in an era of feminicides, drug wars, impunity, and fear. This ethnographic study examines the ways in which Preparatoria Altavista, a public high school, in one of the most marginalized areas of Juárez, attempts to empower subaltern young women through its critical and social justice philosophy of education. The study draws from critical pedagogy, socio-cultural theory, and feminist scholarship to offer a unique analysis of how hegemonic ideas are resisted and/or inscribed pedagogically, politically, and institutionally at Altavista. Secondly, the study examines how the school’s constructions of democratic and social justice education interact with the current dystopic context of Juárez and discourses about Juárez women to provide a framework with which a group of young women author their identities and practice forms of resistance. The ethnographic fieldwork took place in the 2009-2010 academic year. The methods included unstructured ethnographic interviews with teachers, administrators, and numerous students, as well as semi-structured interviews and an auto-photography technique with nine girls. The study identifies three interrelated aspects that characterize the transformative pedagogy of Preparatoria Altavista: freedom and autonomy, authentic caring relationships, and the cultivation of critical discourse and activism. Together, these core values promote the school’s ultimate goal for its students – autogestión, or the ability to self-author empowered identities; read their world; and initiate and develop socially transformative projects. Considering the school’s context, as well as the many challenges inherent in the dystopic Juárez of today, the study also identifies a typology of four different paths to the girls’ identity and agency development: the Redirectors, the Reinventors, the Redefiners, and the Refugees. This typology is based on various ways and degrees to which the young women in this study authored the self as they negotiated the messages from the multiple figured worlds that they inhabit. The study seeks to counter sensationalist, criminalizing, and dooming narratives about Juárez youth, as well as stereotypical and objectifying depictions of Juárez women by offering a nuanced analysis of their experiences, perspectives, identities, and forms of agency. The study also seeks to offer a language of possibility and hope for urban schools and contexts of civil unrest through critical pedagogy. / text

The thesis aims to provide a comprehensive survey of history and activities of ladies´ society called Ludmila. This society left its mark on the history of the city by its charitable activities, which aided the poor school children, and by establishing and funding schools for girls and a boarding school for girls in České Budějovice. The thesis is divided into six chapters. The first two chapters generally outline the social, cultural and political milieu in České Budějovice, the legislation and ladies´societies in the Czech lands in the period 1850-1950. The third chapter deals with formation of the society Ludmila and its statutes. The fourth chapter presents an analysis of its structure and biographies of its members, including a short profile of Jana Zátková, the chairman of this ladies´society. The fifth chapter treats the activities of the ladies´ society and the closing part of the thesis describes the imposed dissolution, which put an end to beneficial activities of ladies´ society called Ludmila in 1950.

Submitted by Nadir Basilio (nadirsb@uninove.br) on 2016-03-30T21:12:12Z No. of bitstreams: 1 Idileini C Lopes.pdf: 2491888 bytes, checksum: d76386d27283d4f9c02fc640b2b50fae (MD5) / Made available in DSpace on 2016-03-30T21:12:12Z (GMT). No. of bitstreams: 1 Idileini C Lopes.pdf: 2491888 bytes, checksum: d76386d27283d4f9c02fc640b2b50fae (MD5) Previous issue date: 2015-11-11 / The present study was determined in order to weave the plot of the host institutions for underprivileged children that performed not only a care work, but also an educational one, supported by didactic-pedagogical processes developed in the country in the late 19th and early 20th centuries. We had as main focus of our analysis the Orfanato Cristóvão Colombo, located in São Paulo city, where students received an instruction according to current standards of the public instructions and based on the principles of the Roman Catholic religion, in addition to the instruction required for the practical life, in the case of girls, and professionalization, in the case of boys. The problem that instigated us was unveil if the didactic-pedagogical practices and processes experienced at the Orfanato Cristóvão Colombo corresponded to culture and to the then-current education or if they had specificities meeting self-interests of the institution. We started from several hypotheses, among them finding out if the educational process adopted by the Orfanato Cristóvão Colombo was a reflection of a society panorama towards excluded children at that time, or even if it countersigned the current educational values, enabling the underprivileged children to be inserted in the society. For the analysis, we delimited the year 1895, date of Orphanage foundation, and we finalized in the year 1953, when the orphanage was renamed Instituto Cristóvão Colombo, outsourcing the vocational education. To find answers to our questions, we conducted a literature search, in order to rescue some historical gaps on the foundation of the Orfanato Cristóvão Colombo and on the pastoral and assistance project prepared by Don João Batista Scalabrini. The search for data, information and photographs, which helped us to elucidate the theme, led us to carry out an exploratory research in the Archive of the Instituto Cristóvão Colombo, in the Archive of the Cúria Metropolitana de São Paulo, among others. The Thematic Oral History has also employed as a methodological resource, carrying out interviews with former students of the Orfanato Cristóvão Colombo, another methodological resource was the historical and dialectical approach. The importance of the study of Educational Institutions is justified not only by preserving the memory, but also by understanding the education history as a whole. We concluded that the primary education followed the parameters of the São Paulo public school, adopting both the didactic-pedagogic method, and the materials such as books and booklets for both male and female sections. As regards the vocational education, we realized that for the boys it were willing more elaborated workshops such as blacksmithing, carpentry, locksmiths and typography. For girls there wasn´t this investment. We noted only the presence of some sewing machines to turn the space into a place of skilled labor, short of a vocational school structure. We hope that this work will contribute to the preservation of the History of the Orfanato Cristóvão Colombo and the History of Educational Institutions. / El presente estudio fue definido objetivando a tejer la trama de las instituciones de acogida a los niños desvalidos que realizaban un trabajo no apenas asistencial, pero también educativo apoyado en procesos didáctico-pedagógicos desarrollados en el país al final del siglo XIX e inicio del XX. Tuvimos como foco principal de nuestro análisis el Orfanato Cristóvão Colombo, localizado en la ciudad de São Paulo, donde los alumnos recibían una instrucción de acuerdo con las normas vigentes de la instrucción pública y basada en los principios de la religión Católica Apostólica Romana, además de la instrucción necesaria a la vida práctica, en el caso de las niñas, y de la profesionalización, en el caso de los niños. El problema que nos incitó fue desvendar si las prácticas y procesos didáctico-pedagógicos vividos en el Orfanato Cristóvão Colombo correspondían a la cultura y a la educación vigente en la época o poseían especificidades atendiendo a intereses propios de la institución. Partimos de diferentes hipótesis, entre ellas descubrir si el proceso educacional adoptado por el Orfanato Cristóvão Colombo era reflejo de un panorama de la sociedad con relación a los niños excluidos en la época o si el mismo legalizaba los valores educacionales vigentes, posibilitando a los niños desvalidos una inserción en la sociedad. Para el análisis, delimitamos el año de 1895, fundación del Orfanato, y finalizamos en el año de 1953, data en la que pasó a ser denominado Instituto Cristóvão Colombo, pasando a subcontratar la enseñanza profesional. Para que encontremos respuestas para nuestros cuestionamientos, realizamos una pesquisa bibliográfica objetivando rescatar algunos hiatos históricos sobre la fundación del Orfanato Cristóvão Colombo y sobre el proyecto pastoral y asistencial elaborado por Don João Batista Scalabrini. La busca por datos, informaciones y fotografías que nos ayudasen a dilucidar lo tema nos llevaron a realizar una investigación exploratoria en el Archivo del Instituto Cristóvão Colombo, en el Archivo de la Curia Metropolitana de São Paulo, entre otros. La Historia Oral Temática fue creada como recurso metodológico, habiendo sido realizadas entrevistas con ex alumnos del Orfanato Cristóvão Colombo, otro recurso metodológico fue el abordaje histórico-dialéctico. La importancia del estudio de las Instituciones Educacionales se justifica no apenas por el preservación de la memoria, pero también para comprender la historia de la educación como un todo. Se concluyó que la educación primaria siguió los parámetros de la escuela pública paulista, adoptando tanto el método didáctico-pedagógico, cuanto los materiales como libros y cartillas para ambas las secciones femenina y masculina. Com relación a la educación profesional, percibimos qué para los niños eran dispuestas oficinas más elaboradas como herrería, carpintería, ferretería, tipografía. Para las niñas no hubo esa inversión. Notamos apenas la presencia de algunas máquinas de coser para transformar el espacio en un local de trabajo especializado, mucho menos que el necesario para una estructura de escuela profesional. Esperamos que el presente trabajo venga a aportar con la preservación de la Historia del Orfanato Cristóvão Colombo y de la Historia de las Instituciones Educacionales. / O presente estudo foi definido visando a tecer a trama das instituições de acolhimento às crianças desvalidas que realizavam um trabalho não apenas assistencial, mas também educativo apoiado em processos didático-pedagógicos desenvolvidos no país no final do século XIX e início do XX. Tivemos como foco principal de nossa análise o Orfanato Cristóvão Colombo, localizado na cidade de São Paulo, onde os alunos recebiam uma instrução de acordo com as normas vigentes da instrução pública e embasada nos princípios da religião Católica Apostólica Romana, além da instrução necessária à vida prática, no caso das meninas, e da profissionalização, no caso dos meninos. O problema que nos instigou foi desvendar se as práticas e processos didático-pedagógicos vivenciados no Orfanato Cristóvão Colombo correspondiam à cultura e à educação vigente na época ou possuíam especificidades atendendo a interesses próprios da instituição. Partimos de diversas hipóteses, dentre elas descobrir se o processo educacional adotado pelo Orfanato Cristóvão Colombo era reflexo de um panorama da sociedade em relação às crianças excluídas na época ou se o mesmo referendava os valores educacionais vigentes, possibilitando às crianças desvalidas uma inserção na sociedade. Para a análise, delimitamos o ano de 1895, fundação do Orfanato, e finalizamos no ano de 1953, data em que passou a ser denominado Instituto Cristóvão Colombo, passando a terceirizar o ensino profissionalizante. Para encontrarmos respostas para nossos questionamentos, realizamos uma pesquisa bibliográfica visando resgatar alguns hiatos históricos sobre a fundação do Orfanato Cristóvão Colombo e sobre o projeto pastoral e assistencial elaborado por Dom João Batista Scalabrini. A busca por dados, informações e fotografias que nos ajudassem a elucidar o tema nos levaram a realizar uma pesquisa exploratória no Arquivo do Instituto Cristóvão Colombo, no Arquivo da Cúria Metropolitana de São Paulo, entre outros. A História Oral Temática foi empregada como recurso metodológico, tendo sido realizadas entrevistas com ex-alunos do Orfanato Cristóvão Colombo, outro recurso metodológico foi a abordagem histórico-dialética. A importância do estudo das Instituições Educacionais justifica-se não apenas pela preservação da memória, mas também para compreender a história da educação como um todo. Concluiu-se que a educação primária seguiu os parâmetros da escola pública paulista, adotando tanto o método didático-pedagógico, quanto os materiais como livros e cartilhas para ambas as seções feminina e masculina. No tocante à educação profissionalizante, percebemos que para os meninos eram dispostas oficinas mais elaboradas como ferraria, carpintaria, serralheria, tipografia. Para as meninas não houve esse investimento. Notamos apenas a presença de algumas máquinas de costura para transformar o espaço em um local de trabalho especializado, aquém de uma estrutura de escola profissionalizante. Esperamos que o presente trabalho venha a contribuir com a preservação da História do Orfanato Cristóvão Colombo e da História das Instituições Educacionais.