abstract: A poster advertising two 1966 performances of Duke Ellington’s First Sacred Concert at Trinity Cathedral catalyzed research into several storylines that stem from the jazz great’s time in Phoenix, Arizona. Ellington’s arrival on the weekend of November 10th, 1966, was surrounded by controversy within Trinity Cathedral, the Diocese of Arizona, and the diocesan relationship to the national Episcopal Church. Because Phoenix had recently passed civil rights legislation, race relations remained on unstable footing when Ellington’s sacred jazz music—performed by Ellington’s black band members—filled the nave of the historic cathedral. This concert stimulated research into Duke Ellington’s connection to the Episcopal Church; from Ellington’s influential reading of the Episcopal publication Forward Day by Day (1935 – current) to his lifelong friendships with Episcopal clergy, his connection to the Episcopal Church illuminates a spirituality that was influenced by a denomination in constant transformation. Rather than homing in on a single topic throughout this work, this study brings together the distinct, but interrelated, spheres of church, artist, jazz, and locale in a politically and socially charged moment in recent history. Informed by documents not before examined, this research adds a new spiritual dimension to the existing Ellington biography and contributes to the local history of Phoenix and Trinity Cathedral in the 1960s. / Dissertation/Thesis / Doctoral Dissertation Music 2017

Manhattan by Midnight is a three-movement work for jazz orchestra scored for woodwinds, brass and jazz rhythm section. The intent is to compose a work that reflects and emphasizes two musical elements that set jazz apart from every other genre: the swung eighth note and its distinctive, idiomatic use of extended diatonic and chromatic harmony. Combining these two musical elements with my own ever-evolving composition style will culminate in a work that explores and expands upon the typical conventions of jazz melody, jazz harmony and jazz rhythm to create a piece that is a sum of my influences as well as my experiences. The title Manhattan by Midnight refers to the night I moved into my current residence, which is in a neighborhood called Washington Heights in the northern part of Manhattan in New York City. The drive in and the frantic attempt to move all of my belongings into my apartment, as well as the multitude of emotions a jazz musician experiences when making the move to the jazz capital of the world provided more than enough inspiration for an extended composition. The following analysis of this suite provides an overview of how Manhattan by Midnight works in a technical sense with special attention given to form, harmony, melodic content and orchestration. / text

This monograph provides an in-depth examination of the background, musical, and performance issues related to Duke Ellington’s wordless melodies, as well as epigrammatic biographies of Ellington and three female vocalists whose voices he employed as instruments: Adelaide Hall, Kay Davis, and Alice Babs. As early as the twenties, Ellington innovatively used the voice as a wordless instrumental color—an idea he extended into both his secular and sacred works. His iconoclastic instrumentalization of the soprano voice in compositions such as “Creole Love Call”, “Minnehaha”, “Transblucency”, “On a Turquoise Cloud”, and “T.G.G.T.” merits consideration by scholars and performers alike; these artistically complex melodies offer valuable insights into Ellington’s organic and collaborative compositional process. Although Ellington’s wordless melodies for the soprano voice have fallen on the periphery of discussions on twentieth-century American music, perhaps out of sheer obscurity, the need for alternative teaching and performance materials gives rise to a host of topics for further study regarding these pieces. Assimilating Ellington’s programmatic and mood pieces for the instrumentalized soprano voice into the canon of chamber repertoire opens a new arena of scholarly and artistic endeavor for the trained singer. Therefore, central to this study are the following considerations: context, pedagogical challenges (range, tessitura, vowels, phrase length, etc.) nature of accompaniment and instrumentation, form, and the nature of Ellington’s vocal writing as it pertains to the wordless obbligato and concert works featuring the wordless voice including, “Minnehaha,” “Transblucency,” “On A Turquoise Cloud,” and “T.G.T.T.” aka “Too Good To Title.” This study evaluates Ellington’s technique of casting the wordless female voice in unique musical contexts via musical analysis, as well as pedagogical and interpretive assessments of selected Ellington pieces,. The resultant amalgam of musical identities, both instrumental and vocal, fostered creative polyphony and epitomized the coined “Ellington Effect.” The following analysis centers on a chronological survey of Ellington’s wordless melodies performed and recorded by Adelaide Hall, Kay Davis, and Alice Babs. The goal of this project is to present a study in historical context and significance, style, device, and pedagogical/performance considerations of those works that employ the flexibility, technique, and aural training of the studied singer with instrumental jazz idioms in a cross-genre context.

From the 1970s through the early 1990s numerous critics commented on an apparent “rebirth” of American opera. Subsequent scholarship has increasingly sanctioned a consensus view holding up Philip Glass and John Adams as the central figures in this opera resurgence. Although I do not dispute the importance of (post-)minimalism in these decades, my gambit in this dissertation is to reframe the idea of a late twentieth-century operatic renaissance by tracing a long relationship between jazz and the concept of American opera. The jazz genealogy of American opera that I develop in this study is intended not only to draw attention to a body of work that has been largely ignored but also to unfold antinomies of postmodern historical consciousness that were manifest in the operatic resurgence more generally. Although my inquiry extends as far back as the 1920s, this dissertation by no means presents a continuous history of opera from 1924 to 1994, as the subtitle might imply. The weight is squarely placed on the 1970s through the early 1990s. Chapter 1 explores racial dimensions of the concept of “modernity” through a study of Harlem Renaissance composer H. Lawrence Freeman’s never-performed “jazz opera” American Romance (1924-1929). Chapter 2 chronicles the Harlem Opera Society’s abandonment of its former European repertory and subsequent reinvention as the Afro-American Singing Theater/Jazz Opera Ensemble during the late 1960s and 1970s. Chapter 3 tracks the transformation of jazz in the 1980s into an increasingly historicist—or possibly posthistoricist—music through a series of works that I call “jazz-historical operas.” Chapter 4 works through a tension between “actuality” and allegory in Robert Ashley’s television opera trilogy (1978-1994) about American history. The name of Duke Ellington winds through the four chapters as a kind of red thread. “Ellington” functions as a multivalent trope, alternatively signifying hypermodern America, the black cultural tradition, composition, and improvisational “actuality.” In a brief epilogue I identify another figure whose name has somewhat more furtively shadowed my study: Richard Wagner. I suggest that the idea of an “Ellington-Wagner matrix” in American opera both symbolizes a tradition of cultural hybridity and identifies a problematic concerning history and sonic materiality (roughly, the distinction between “event” and “representation”) expounded in the preceding chapters. In some ways, my analysis of the deeply ambiguous status of historicity and modernity in twentieth century American culture will prove consonant with many previous discussions of the topic. But I hope that in certain fundamental respects my study may also be understood as a novel, even interventionist foray into historical theory. Race has scarcely been an overlooked topic in critical inquiry and cultural theory of the last three decades, but it is hard to ignore the Eurocentric—or Euro-American—thrust of much of the canonical discourse on postmodernity and historicity, some of which was surveyed above. My attempts to interpret transformations in historical consciousness through shifting relationships between two culturally and racially supercharged signifiers—“jazz” and “opera”—might be taken as a challenge to this tendency.

Edward Kennedy Duke Ellingtons compositions are significant to the study of jazz and American music in general. This study examines his compositional style through a comparative analysis of three works from each of his main stylistic periods. The analyses focus on form, instrumentation, texture and harmony, melody, tonality, and rhythm. Each piece is examined on its own and their significant features are compared.

In Rhythm Changes: Jazz Rhythm in the African American Novel, I demonstrate how novelists from the Harlem Renaissance to the Black Arts Movement adapted jazz rhythm into literary form. In the prologue to Invisible Man, Ralph Ellison famously defines invisibility as a state of being “never quite on the beat.” Ellison frames the novel as a kind of translation of the “invisible” rhythm the narrator hears in Louis Armstrong, a syncopated rhythm rooted in Black aesthetic and cultural forms. “Could this compulsion to put invisibility down in black and white be thus an urge to make music of invisibility?” Ellison was not alone in this project. The writers I study all exemplify what Duke Ellington calls a “tone parallel”—the concept that literary form could reproduce or “parallel” the particularities of musical form. However, these writers find literary strategies to transcend parallelism, such that the lines between medium begin to touch. Considering devices that cut across music and literature—anaphora, antiphonal dialogue, polysyndeton, parataxis—I argue that novelists, not just poets, respond formally to the rhythmic concepts they hear on the bandstand, synthesizing these innovations with a broader literary tradition. Rudolph Fisher’s novel The Conjure-Man Dies brings the complex rhythmic sensibility of Louis Armstrong to detective fiction; Ann Petry’s The Street channels the rhythmic phrasing of Ethel Waters in a “novel of social criticism”; Ellison’s epic unfinished second novel follows the paratactic rhythm of the preacher and jazz trombonist; and Amiri Baraka’s The System of Dante’s Hell projects the rhythm of Sonny Rollins and Cecil Taylor onto Charles Olson’s “Projective Verse.” By finding the literary in the musical and vice versa, these novelist-experimenters move beyond Pater’s credo that all art aspires to the condition of music.

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