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New Testament as normative : the morality of cohabitation with specific reference to 1 Corinthians 7Mothoagae, Itumeleng Daniel 04 1900 (has links)
‘Cohabitation’ has become another form of ‘marriage’. It appears to be challenging what is regarded by many as a traditional marriage practice. As a trend cohabitation has found resistance from those who cling to traditional marriage practices such as Christian marriage and African marriage. It has raised moral concerns, especially among the churches. The New Testament has been used to address moral issues, and consequently, there is a tendency to regard the New Testament as an authority on such issues. The first letter of Paul to the Corinthians, chapter seven, one text among many, in both the Hebrew Scriptures and the New Testament, has been used authoritatively to address issues surrounding marriage, divorce, marriage annulments, celibacy and sexual conduct. Richard Hays sees the New Testament as being ‘normative’ in dealing with such ethical issues. In this dissertation I argue that when dealing with issues of ethics the New Testament is insufficient to address contemporary moral issues. On its own the New Testament cannot be taken as normative as other sources offer influential views that must be taken into account including the role of conscience as well as how Paul links a theology of the body with his moral theology. / Biblical and Ancient Studies / M. Th. (New Testament)
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A theology of disagreementLandau, Christopher January 2017 (has links)
Even the most casual contemporary observer of Christianity must recognise that the notion of Christian community being identifiable through the mutual love of its members (John 13:35) is difficult to reconcile with the schismatic reality of current ecclesial life, dominated in the public sphere by divisive debates on matters such as gender or sexuality. Given the constant presence of disagreement throughout the churchâs history, it remains an ethical subject neglected by scholars. This study examines how New Testament texts might inform Christian approaches to disagreement. It is the first systematic consideration of disagreement as a New Testament theme; it follows, and critiques, the methodological approach of Richard Hays in The Moral Vision of the New Testament. The context is public disagreement among Christians: how the church speaks in public when facing its inevitable disagreements, and what theological and ethical concerns might inform how this speech proceeds. The thesis is in three parts. Part One is an examination of the New Testament in relation to disagreement, following Hays' 'descriptive task'. In Part Two, the 'synthetic' and 'hermeneutical' tasks of Hays' methodology are critiqued and some modifications are proposed; a theology of disagreement that emerges from the New Testament is outlined. Part Three considers some ecclesiological implications of this theology of disagreement. Following Hays' 'pragmatic task', it examines how moral theological insights from the New Testament interact with the life of the contemporary church. Illustrative examples consider the church's public theological witness, its pneumatology, and its liturgy, to demonstrate the need for a Christian ethic to engage with extra-Biblical authority with greater enthusiasm than Hays. The thesis concludes by affirming the particular value of reading the New Testament in pursuit of ethical wisdom, but without excluding insights from tradition, reason and experience. The challenge for the church is identified as a move Towards Loving Disagreement; an integral part of its mission is to disagree Christianly.
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New Testament as normative : the morality of cohabitation with specific reference to 1 Corinthians 7Mothoagae, Itumeleng Daniel 04 1900 (has links)
‘Cohabitation’ has become another form of ‘marriage’. It appears to be challenging what is regarded by many as a traditional marriage practice. As a trend cohabitation has found resistance from those who cling to traditional marriage practices such as Christian marriage and African marriage. It has raised moral concerns, especially among the churches. The New Testament has been used to address moral issues, and consequently, there is a tendency to regard the New Testament as an authority on such issues. The first letter of Paul to the Corinthians, chapter seven, one text among many, in both the Hebrew Scriptures and the New Testament, has been used authoritatively to address issues surrounding marriage, divorce, marriage annulments, celibacy and sexual conduct. Richard Hays sees the New Testament as being ‘normative’ in dealing with such ethical issues. In this dissertation I argue that when dealing with issues of ethics the New Testament is insufficient to address contemporary moral issues. On its own the New Testament cannot be taken as normative as other sources offer influential views that must be taken into account including the role of conscience as well as how Paul links a theology of the body with his moral theology. / Biblical and Ancient Studies / M. Th. (New Testament)
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Eschatologie als Motiv der Ethik bei Paulus / Eschatology as a motivation for ethics in PaulSchaller, Markus 03 1900 (has links)
Text in German, summaries in English and German / Die vorliegende Arbeit untersucht, wie die paulinische Ethik von der Eschatologie bestimmtwird. Ausgehend von einer Untersuchung der hellenistisch-römischen Jenseitserwartung und ihren (möglichen) ethischen Implikationen werden der 1. Thessalonicherbrief, der1. Korintherbrief und der Römerbrief hinsichtlichdesVerhältnisses von Ethik und Eschatologie analysiert.
Durch Bestimmung und Zuordnung eschatologischer Einzelmotive zu ethischen Weisungen
wird die These erhoben, dass eschatologische Motive primär der Begründung exklusivethischer
Mahnungen dienen, wenngleich sie auch bei inklusiv-ethischen Themen zum
Einsatz kommen.Zugleich zeichnet sich ab, dass das (von Paulus charakterisierte)ethisch-moralische
Versagen und die Hoffnungslosigkeit der Heiden sowie die Hoffnung und der ethische
Anspruch an Christen in Korrelation zueinander stehen. / This thesis examines how Paul’s ethical teaching is determined by his eschatology. Based
on a survey of Hellenistic-Roman expectations regarding the hereafter and their potential
ethical implications, this study examines 1 Thessalonians, 1 Corinthians and Romans in
order to understand the relation between ethics and eschatology.
By identifying and matching individual eschatological motifs with ethical directives the
thesis proposed that eschatological motifs are primarily utilized as the foundation for
exclusive ethical exhortations, although they also appear in the context of inclusive ethical
issues.
At the same time, it becomes clear that the moral-ethical depravity and hopelessness of the
Gentiles (as they are characterised by Paul) as well as hope and the ethical demands on Christians on stand in correlation with each other / New Testament / D. Th. (New Testament)
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