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The impact of conflict on the socio-economic development of Africa with special reference to Burundi / Ontiretse Lionel KeebineKeebine, Ontiretse Lionel January 2005 (has links)
This study examines the impact of conflict on the socio-economic development of
Burundi. Conflicts, underdevelopment and poverty had marred most, if not all the
post-colonial and African States contrary to the expectations of the world, especially
after the end of the Cold War in 1989 when rivalry between Russia and United States
ceased.
International and other conflicts occurred paradoxically to the United Nations' claim
that considerable progress has been achieved in resolving conflicts since the end of
the Cold War and the creation of the United Nations. In almost every area the
individuals. · nations, international communities, regional organizations, continental
and global structures are working together in attempts to set the global agenda for
peace and security.
Burundi is one of the African States that has drawn the attention of the United Nations
in as far as conflict and underdevelopment is concerned. The ethnically motivated
tension between the Hutu and Tutsi is one example where socio-economic
development has been affected and the communities are suffering, especially the
vulnerable ones like women and, children and old people.
Building lasting peace in Burundi will require that post-conflict regimes implement
strategies that are explicitly aimed at addressing the root causes of the country's .
contlicts and come up with best strategies for development. Therefore I examined
carefully the causes of the conflicts that occurred in 1965, 1972, 1988, 1991 and the
ongoing conflict that started in 1993, drawing from the literature on the social,
economics and politics of civil wars in general and on existing studies on Burundi in
particular.
The socio-economic decline during 1960-1972 was due to political instability and the
loss of Burundi's export markets in neighbouring Rwanda and Congo following
decolonisation. During the period 1972-1988, socio-economic decline was fuelled by
an increase in coffee export whereby the funds were used to create inefficient state
firms used by the ruling elites as a source of economic rents and massive borrowing.
During the third· sub-period, that is 1988 to date the decline was due a result of three civil wars, a total economic blockade, the freezing of aid by international donors and
the collapse of investment and infrastructure.
The study characterizes the conflicts in Burundi as distributional conflicts in the sense
that they arise from institutional failure and unequal distribution of national wealth
across ethnic groups and regions. I illustrate the argument with the case of education
and military, two key tools of consolidation of the patrimonial state. Institutional
failure was not a result of incompetence on the part of leaders, but that it was
carefully engineered by the ruling ethno-regional elite to consolidate power and
privatise the state.
Characterizing the wars as distributional conflicts has immediate policy implications
for post-conflict recovery and peace consolidation. The analysis implies that the
emphasis should be on achieving equitable access to national resources and power
sharing, and that the attention should move beyond the narrow confines of ethnicity to
embrace all the dimensions along which discrimination has been engineered in the
past, especially regionalism.
On the whole, growth and socio-economic development has been a failure because it
has not been the priority of Burundi leadership. Blending traditional macroeconomic
growth analysis with microeconomic, institutional and political economy approaches,
the study shows that socio-economic outcomes have been endogenous to political
imperatives. Controlled access to education and to the civil service and the army, the
creation of a large number of state corporations, monetary policy, trade policy and a
myriad of other policies were used to ensure that resources were allocated to the
members of the ruling elite. The overarching objective of the leadership was the
government's desire to hold its grip over the different sources of economic rents
It is therefore clear that if the new Burundian leadership is serious about building
peace and developing the socio-economic situation in Burundi, it must engineer
institutions that uproot the legacy of discrimination and promote equal opportunity for
social mobility for all members of ethnic groups and regions. In the process, the
protection of human life and the socio-economic integration of all Burundians without
distinction based on regional or ethnic background should be the basic principle
guiding political, social and economic reforms. / M.Admin. (Peace Studies and International Relations) North-West University, Mafikeng Campus, 2005
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Politicization of identities, negotiations and transition in a conflict society : the ethics of a genocide-free BurundiAphane, Musawenkosi N. January 2000 (has links)
No abstract available in dissertation / Politicisation of identities, negotiations and transition in a conflict society / Ethics of a genocide-free Burundi / Philosophy, Practical and Systematic Theology / M.A. (Philosophy)
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The Evangelical Church of Central Africa facing socio-ethnic problems: missiological perspectives from the Republic of BurundiHarimenshi, Privat-Biber 06 1900 (has links)
Since independence, Burundi has lost over a million of its inhabitants to ethnic conflict. Political collaboration is divided along ethnic lines and this has destroyed the ethnic solidarity and good social relationships that characterized the pre-colonial period.
Ideally, the mission of the Evangelical Church of Central Africa (ECCA) when faced with Burundi’s tragic and successive socio-ethnic wars should have been to promote peace, social justice, ethnic cohabitation, national reconciliation, respect for human rights, national reconstruction and to denounce all harm and discrimination against the human being.
The ECCA has a sacred mission to announce the gospel to all humanity and to assist the people towards the positive socio-economic and political transformation of Burundi.
This study will be of help to missiological scholars and to the church so that it may better carry out its prophetic mission according to God’s vision and with the purpose of positively transforming Burundian society. / Christian Spritituality, Church History and Missiology / M. Th. (Missiology)
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Politicization of identities, negotiations and transition in a conflict society : the ethics of a genocide-free BurundiAphane, Musawenkosi N. January 2000 (has links)
No abstract available in dissertation / Politicisation of identities, negotiations and transition in a conflict society / Ethics of a genocide-free Burundi / Philosophy, Practical and Systematic Theology / M.A. (Philosophy)
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The Evangelical Church of Central Africa facing socio-ethnic problems: missiological perspectives from the Republic of BurundiHarimenshi, Privat-Biber 06 1900 (has links)
Since independence, Burundi has lost over a million of its inhabitants to ethnic conflict. Political collaboration is divided along ethnic lines and this has destroyed the ethnic solidarity and good social relationships that characterized the pre-colonial period.
Ideally, the mission of the Evangelical Church of Central Africa (ECCA) when faced with Burundi’s tragic and successive socio-ethnic wars should have been to promote peace, social justice, ethnic cohabitation, national reconciliation, respect for human rights, national reconstruction and to denounce all harm and discrimination against the human being.
The ECCA has a sacred mission to announce the gospel to all humanity and to assist the people towards the positive socio-economic and political transformation of Burundi.
This study will be of help to missiological scholars and to the church so that it may better carry out its prophetic mission according to God’s vision and with the purpose of positively transforming Burundian society. / Christian Spritituality, Church History and Missiology / M. Th. (Missiology)
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