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A crença em Deus e a manutenção da identidade da população adulta de rua em Goiânia / The faith in God in the maintenance of identity of the adult street population of GoiâniaBaiocchi, Elisa Crispim Paulino 31 December 2003 (has links)
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Previous issue date: 2003-12-31 / The present work comes as a research object of the adult population of
streets in Goiânia, here represented by adult individuals that,
independently of color, sex, religious creed, they present them selves
with broken family relationships or in imminence of it. They make the
urban public space their home. In the rise of XXI century on behalf of the
modern capitalism, Goiânia comes across it s fragility in social
attendance politics and welcomes in it s streets the homeless in
absolute poverty. Although they seem to possess nothing, they bring
inside themselves the strength that keep them linked to the human race,
witch is God. This force always present in their speech is a living
presence witch despite all keep them linked to their human identity. The
rupture or misadjust of family tides shown in this work as one of the
factors that make them go to the streets, as well as chemical
dependence deserve future deep thoughts. Although the respect that the
adult street population of Goiânia show to the Institutional Religion, they
do not follow it s beliefs. This is the effect of centuries of religious creed
making presence in the cultural and religious world of homeless in
Goiânia. Faith in God transcends the churches and the institutional walls. / O presente trabalho aborda como objeto de pesquisa a população adulta de rua de
Goiânia, aqui representada por indivíduos adultos que, independentemente da raça,
da cor, do sexo, do credo religioso, da etnia, estão com os vínculos sociais e
familiares rompidos ou na iminência de rompê-los e fazem do espaço público
urbano, sua moradia. Em nome da modernidade capitalista, em pleno século XXI,
Goiânia depara-se com sua fragilidade no âmbito da política de assistência social e
"acolhe" em suas ruas os filhos da miséria absoluta. São pessoas que embora nada
pareçam possuir, trazem dentro de si uma grande força, a crença em Deus, que os
mantém ligados à raça humana. Essa mesma força, representada em seus
discursos O faz presença viva e é o sustentáculo para manutenção de sua
identidade de ser humano. O rompimento e/ou desajuste familiar abordado nesse
trabalho como um dos fatores propiciadores à ida do indivíduo às ruas, bem como a
dependência química, merecem futuras reflexões em águas mais profundas. Quanto
à religião institucional, a população adulta de rua em Goiânia, embora a respeite ao
dizer ser ela importante, não se prende a seus dogmas. É o reflexo da secularização
marcando sua presença no mundo cultural religioso das ruas em Goiânia: sua fé e
crença em Deus transcendem as paredes institucionais.
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Katedrála v současnosti / Cathedral todayRampáčková, Monika January 2020 (has links)
The master's thesis deals with famous Notre-Dame de Paris, which was destroyed by fire in 2019. The work focuses specifically on the design of completion of the construction. The cathedral is situated in the historical centre of Paris on the Île de la Cité. A lot of damage was caused to the building after the devastating fire on 15 April 2019. The aim of the thesis was to create a spiritual place that would maintain its past, but at the same time manage to follow ecological solutions in the present. The new design of the attic creates a sacred place, in which we realize the importance of faith and the peace of God. The cathedral is open to the general public ? religious people from all over the world come here to experience the love, joy and happiness that the cathedral invokes. The whole attic can be described as an open space, which symbolizes infinity or immortality from the religious point of view. It represents the connection of the past, present and future. The space is designed to hold priestly celebrations and to be open for the public. It can also be used for various events, such as exhibitions of sculptures that survived the fire.
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Téma sebeobětování žen na příkladu divadelního scénáře Prolomit vlny / Self-devotion women motive showed in the "Breaking the waves" scriptJelínková, Jarmila January 2011 (has links)
Jarmila Jelínková - Self-devotion women motive showed on the "Breaking the waves" scenerply Abstract The article analyzes the character of Bess in the script of Lars von Trier and Vivian Nielsen's drama Breaking the Waves. The portrayal of Bess' behavior, life, and relationships to her husband, the church and God are interpreted from the perspective of feminist theology as introduced by Isabel Carter Heyward. The main message of the play is the parallel to Jesus' sacrifice of pure altruism leading towards physical self-destruction; other possible interpretations offered in the article are the images of self-sacrifice as a type of mystical obsession or as a type of internalized manipulation conveyed by means of discursive power. Keywords: faith in God, self-sacrifice, power, freedom, feminist theology, Lars vor Trier, Vivian Nielsen.
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Dei Fide: a relational theology of the faith of GodHoltzen, William Curtis 30 November 2007 (has links)
Relational theology became a major voice in the theological conversations of
the twentieth century and now in the twenty-first century it is poised to become the
major influence in doctrine of God discussions. Relational theology argues for a
model of God that emphasizes a dynamic interaction between God and the cosmos.
Reformulating the divine nature contra Classical theism, Relational theology instead
includes images of God as sympathetic, mutable, limited in power and knowledge,
creative, and as a risk-taker. The assertion is that such images or metaphors for the
divine are necessary rightly to understand and discuss God's relationality with the
world. This thesis argues that given the relational nature of God the metaphor of faith
should be added to the list of God's attributes.
The thesis begins by discussing issues of methodology then reviewing
Relational theology in the forms of process and open theism as contrasted with
Classical theism. This is followed by explorations of various depictions of faith as
found in the Old Testament and New Testament. Faith is also examined theologically
and philosophically as including the elements of belief, trust, hope, and risk. It is then
argued that faith has a decidedly relational nature in that faith most properly takes
place between persons.
The crux of the thesis is the development of a theology of divine faith.
Because humans are free, God is limited, and creation has a purpose, the argument is
made that God relates to the world through faith. A case for God's faith is developed
exegetically and logically through explorations of the concepts of divine belief, trust,
hope, risk, and doubt, concluding that faith is a necessary inclusion for Relational
theology.
Finally, two primary Church doctrines, creation and christology, are explored
through a theology of divine faith. God demonstrates divine faith in bestowing an
evolving creation with both freedom and a purpose. God has faith in the creation to
produce persons who can freely share faith and love with God. The fully kenotic coming of Jesus Christ demonstrates the Father's faith in the Son, the second person
of the triune God. The coming and death of Christ also reveals God's faith that the
cross will be efficacious in reconciling those who have abused their God-given
freedoms. / Sysytematic Theology & Theological Ethics / D. Th. (Systematic Theology)
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Dei Fide: a relational theology of the faith of GodHoltzen, William Curtis 30 November 2007 (has links)
Relational theology became a major voice in the theological conversations of
the twentieth century and now in the twenty-first century it is poised to become the
major influence in doctrine of God discussions. Relational theology argues for a
model of God that emphasizes a dynamic interaction between God and the cosmos.
Reformulating the divine nature contra Classical theism, Relational theology instead
includes images of God as sympathetic, mutable, limited in power and knowledge,
creative, and as a risk-taker. The assertion is that such images or metaphors for the
divine are necessary rightly to understand and discuss God's relationality with the
world. This thesis argues that given the relational nature of God the metaphor of faith
should be added to the list of God's attributes.
The thesis begins by discussing issues of methodology then reviewing
Relational theology in the forms of process and open theism as contrasted with
Classical theism. This is followed by explorations of various depictions of faith as
found in the Old Testament and New Testament. Faith is also examined theologically
and philosophically as including the elements of belief, trust, hope, and risk. It is then
argued that faith has a decidedly relational nature in that faith most properly takes
place between persons.
The crux of the thesis is the development of a theology of divine faith.
Because humans are free, God is limited, and creation has a purpose, the argument is
made that God relates to the world through faith. A case for God's faith is developed
exegetically and logically through explorations of the concepts of divine belief, trust,
hope, risk, and doubt, concluding that faith is a necessary inclusion for Relational
theology.
Finally, two primary Church doctrines, creation and christology, are explored
through a theology of divine faith. God demonstrates divine faith in bestowing an
evolving creation with both freedom and a purpose. God has faith in the creation to
produce persons who can freely share faith and love with God. The fully kenotic coming of Jesus Christ demonstrates the Father's faith in the Son, the second person
of the triune God. The coming and death of Christ also reveals God's faith that the
cross will be efficacious in reconciling those who have abused their God-given
freedoms. / Sysytematic Theology and Theological Ethics / D. Th. (Systematic Theology)
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