Thesis (M.A.)--Indiana University, 2009. / Title from screen (viewed on September 30, 2009). Department of Philanthropic Studies, Indiana University-Purdue University Indianapolis (IUPUI). Advisor(s): Frances A Huehls. Includes vita. Includes bibliographical references (leaves 51-53).

Research regarding the homeless and their interactions with law enforcement is sparse. The current study examines the perceptions homeless men and women have of police officers in the Fargo-Moorhead area. Data for this study was collected via fifty-one semi-structured interviews with guests at three homeless shelters in the Fargo-Moorhead area. Roughly half of those interviewed have a positive opinion of police officers. The results demonstrate that the perceptions of police officers held by those interviewed is based largely on the amount of respect that they receive. If individuals feel they are respected by police officers, their perception is generally more positive. The results also show several of problems expressed by respondents in regards to how they view the homeless are treated by police. A number of policy implications and directions for future research are discussed.

Thesis (D. Min.)--King's Seminary (Van Nuys, Calif.), 2003. / Includes bibliographical references and vita.

Video summarizing a Ph.D. dissertation for a non-specialist audience. / Emergency Management / Emergency Management / College of Arts, Humanities and Social Sciences

Thesis (D. Min.)--Dallas Theological Seminary, 2001. / Includes abstract. Includes bibliographical references (leaves 160-167).

Thesis (D. Min.)--Dallas Theological Seminary, 2001. / Includes abstract. Includes bibliographical references (leaves 160-167).

Thesis (D. Min.)--Dallas Theological Seminary, 2001. / Includes abstract. Includes bibliographical references (leaves 160-167).

Many inhabitants of early Fargo sought economic opportunities in the local sex trade, and the intersectionality of class, gender, sexuality, and race was central to their varying degrees of success. Police Magistrate Court dockets, Sanborn maps, and Census records offer valuable datasets for linguistic and spatial analyses of prostitution-related crimes, revealing a hierarchy of sex work that differentiated between brothel, crib, and street prostitution. Gender inequalities also persisted within the hierarchy; male clientele were often charged and fined differently from female sex workers. GIS analyses reveal two distinct red-light districts, and highlight brothel differences and racial segregation within the red-light district known as “The Hollow.” Critical theory and practice theory help conceptualize the red-light district as an institution, while exposing the power dynamics at play. This thesis offers new insights into Fargo’s historical red-light district, but also contributes to larger historical and archaeological discussions of prostitution hierarchies, gender, and race.

Indiana University-Purdue University Indianapolis (IUPUI) / In May 1987 the United States Supreme Court ruled in Board of Directors, Rotary International v. Rotary Club of Duarte that exclusion of women in large clubs such as Rotary was not protected under their Constitutional right to freedom of expression. The ruling ultimately opened the doors of traditionally-male service clubs to women. Through a case study of the Fargo Lions Club (Fargo, North Dakota), I sought to understand what happened in the first years of women’s membership in the association. These women are almost totally overlooked in the small body of literature that currently exists on service clubs and understanding this redefinition of associational freedom within the nonprofit sector is a unique contribution to philanthropic studies. A retrospective tracer methodology reconstructs the sequence of events and decisions made by the Fargo Lions Club in response to the Supreme Court ruling. How the club accepted and included women is traced through personal interviews with key members, contemporary news reports and archival records.

xvi, 360 p. : ill. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number. / This dissertation is a comparative, ethnographic study of Southern Sudanese and Bosnian refugees and social service organizations in Fargo, North Dakota. I examine how refugee resettlement staff, welfare workers, and volunteers attempted to transform refugee clients into "worthy" citizens through neoliberal policies aimed at making them economically self-sufficient and independent from the state. Refugees' engagement with resettlement and welfare agencies and volunteers depended on their positioning in social hierarchies in their home countries and in the United States. Refugees had widely variable political, educational, cultural, and employment histories, but many had survived war and/or forced migration and had contact with many of the same institutions and employers. Bosnians in Fargo were either white, ethnic Muslims (Bosniaks), or Roma (Gypsies), who had a darker skin color and were stigmatized by Bosniaks. By interrogating intersections of race, class, gender, and culture, I explain why social service providers and the wider public deemed Bosnian Roma as some of the least "worthy" citizens in Fargo and black, Christian Southern Sudanese as some of the worthiest citizens. In so doing, I highlight the important roles of religion, hard work, education, and civic duty as characteristics of "good" citizens in Fargo. The dissertation is based on a year of ethnographic research in Fargo (2007-08). It also builds on previous research with Roma in Bosnia (1998-2000) and employment with a resettlement agency in South Dakota (2001-2002). I relate this analysis to anthropological theories of the state with a particular focus on refugee resettlement in the context of the neoliberal welfare state. Following Harrell- Bond's argument that refugees are often portrayed as mere "recipients of aid," I argue for a more nuanced understanding of refugees as active citizens in Fargo. I view refugee resettlement organizations, welfare agencies, and volunteers as powerful actors in shaping refugees' lives, but I also take into account the ways in which refugees in turn shaped these actors. I show how refugee resettlement called into question hegemonic forms of citizenship in the relatively culturally and racially homogenous city of Fargo. / Committee in charge: Carol Silverman, Chairperson, Anthropology; Sandra Morgen, Member, Anthropology; Lynn Stephen, Member, Anthropology; Susan Hardwick, Outside Member, Geography